Umbanda, its workers and Orishas

Brandy on the table! It is a vision that stayed in my mind for sure. The transparent liquid and its descending, burning, almost to the bottom, I did not forget either. The sensation always accompanies me. Do not feed sadness, but in the come and go of life the memories return. And I use the remembrance to carry on my mission. I work in the corners and crossroads, helping bebuns and women who are ill-loved, people who seek, in the evenings, the pleasure that was my defeat. I do everything a little and I call myself “general service assistant”. The bar and the edge of the pier receive my usual visit.
Night clubs, very sullen, are a must. All of this made and is part of my story. I help as I can, from the common vagabond, who cries, to the most outcast individual. I’ll take my leave, for now. I am the Poet of the Old River. Zé Pelintra

Photograph: Miss Froggy

Book: Vivencias de Umbanda

Year: 2016


About the author: Pablo de Salamanca was born in Rio de Janeiro in 1968. He holds a bachelor’s degree in engineering, graduating in 1991. He graduated from 1992, defending his thesis in 1994. He began his doctorate in 1995, finishing his thesis In the year 2000.
He began his psychic development in 1993, psychographing from 1994.
The present work, “Experiences of Umbanda”, is the 19th book that is concretized by the hands of Paul. Part of this work is of non-mediumistic character and another part is psychographed. More than 18 books were made available to the public free of charge, bringing many spiritual information to those who are thirsty for knowledge.



Author: Pablo de Salamanca  Year: 2016

This book is composed of stories of Pablo de Salamanca’s experiences with the Umbanda Astral Current, after more than 20 years of experience with Umbandist mediumship.
The reports of experiences were divided into two parts. In the first one, there are reports that involve, for the most part, the performance of Umbanda entities in terreiro sessions. In the second part, there are the reports that present psychographies of spiritual workers of Umbandism, through the mediumship of Pablo de Salamanca.
The purpose of this work is not to be a mere sharing of curious truthful cases, but rather to express the Spirituality of Umbanda in its essence. In addition, the reader will be able to take advantage of valuable guidance brought by guides and guardians of the Umbandist current, which will support their earthly journeys.


At the beginning of my psychic journey, still in the 90’s, I received an entity from the Children’s Line that talked about some of the schedules that I had to fulfill in the Terrain Plan. He was Pedrinho da Praia. He even commented that he would not be working through me for a long time, because another eré is that he had this task. This happened a few years later, as he had been told.
On one occasion, Pedrinho informed the leader of my “terreiro”, at the time, that my stay there was scheduled for seven years. And I would need to set up another group and run it for a period. Nélson Vilhenna, the leader, was not happy with the news, and neither was I, for I and Nélson had (and still have) strong bonds of friendship. I wanted to forget that information, because I wanted to stay in that spiritual center, which I helped to found. Time passed and, in a certain year, I became ill in an apparently chronic way. I no longer had the means to exercise mediumship. Then I remembered Pedrinho’s prediction. I went to check the time that was in the terreiro and already counted almost eight years. My stubbornness in not fulfilling spiritual programming was contributing to my energetic decline and my illness. Finally I understood how Pedrinho’s information was so correct. In fact, most inexperienced mediums do not rely largely on the guidelines that come out of their own mouths. And I was no different from most of them.

So I had not given more importance to the first information I had given in the early years of my psychic exercise, especially when this information was about me. I feared that my subconscious might interfere with what was directly related to my private or spiritual life. However, Pedrinho had hit it once more. After I recovered, there was the chance and the material conditions for me to found the Spiritualist Group of Francis of Assisi, which worked, according to the planning of Spirituality, about seven years.

Well, why am I reporting all this here in the introduction to this book? I will answer, returning to Pedrinho da Praia entity, who worked through the incorporation with me for only about three years, back in the 90’s. The spirit Pedrinho also said that I had a future mission to write about Umbanda. This information was almost forgotten in the “basements” of my memory.
And I only remembered it, when I finished psychographing the book “Guardian”, in the year 2014, the first specific book about the Umbandist current that left my hands. I had spent many years writing about spirituality in general, about astral projection and related matters, but nothing directly about Umbandism.
Thus, in my new phase as a universalist spiritualist writer, I intend to approach Umbanda with greater attention, which I owe much in my earthly journey.
In this context, now that I present the work “Vivências de Umbanda” to the public, I could not fail to thank Pedrinho da Praia, for he pointed there in the past some paths that I should tread in the future. Save Pedrinho, wherever you are! Onibejada!

Pablo de Salamanca, the Author



Photo: Pixabay

My first contact with Umbanda took place in my childhood, back in the 70’s. I should have been between seven and nine years of age, the first time I could observe a mediumistic manifestation within the Umbanda chain.
Caboclo G. was a firm, half-hearted entity, much sought after by people anxious to seek guidance. His medium was an old lady at that time, whom we affectionately called “Grandma Maria.” However, when she became mediumistic (embodied), she gained unusual strength and vivacity. This I had already observed, in those days, though I was only a boy. And since from time to time I did not do well in school, I asked my mother to take me to the caboclo, so that he could pray to me and provide some confidence in my studies. As for this, everything always worked out and I never repeated the year …

On one particular day, within my childhood curiosity, I asked the caboclo what I would be when I grew up. To my surprise, the entity spoke many things, and in detail, about my future. Over time, I realized that the situations were coming true … The entity somehow knew about key points in the life schedule of each “consultant”, that is, the main planned learning, before reincarnating.
Among the predictions that the caboclo made, I highlight one I witnessed, when a person, who was my relative, asked when my grandfather would die. The answer, which I clearly heard, was: “My daughter, that old man is still going to bury a lot of people. He has a long life and many will leave before him …” The years passed and several relatives of mine died, including the person Who had asked about the death of my paternal grandfather. Even the children of my grandfather, my father and my uncle, came to disincarnate several years earlier. Only after the year 2000, almost 100 years old, did my grandfather return to the Spiritual World. It happened exactly as Caboclo G. had said.

This demonstrates that Umbanda entities well coupled with balanced psychics can correctly reveal a part of the existential programming of the consultants, when allowed by the Greater Spirituality. And I was able to witness, still in my childhood until adolescence, several consultations of that guide so firm and sober at the same time, who helped so many people while his medium, “Grandma Maria”, was among us. I take this moment to give a special thanks to Caboclo G. and his medium, in which she has disincarnated for many years.


Photo: Pixabay

The theme of this report is about the guides used by Umbanda mediums.
That is, it refers to the ritualistic necklaces, of various types of materials, that Umbandist adherents use during the sessions and in other activities. In general, I will comment that the guides are not decorative pieces, but rather instruments of support to the mediums of Umbanda. Fundamentally, the purpose of the guides is to enhance the connection of the medium with the work entity and, more importantly, to be a tool to protect against so-called “negative charges”, ie the harmful magnetism with which Face their mediumistic tasks. This guiding aspect of the guides seems somewhat theoretical, but I could witness facts in which the guides were broken quite clearly during heavy mediumistic works. This story is about it.

In a recent session of Cosimo and Damião (children’s tour), where I was present, a very interesting fact occurred. The spirits of the Children’s Line were embodied, carrying out their activities that seemingly are jokes, but in reality they are mediumistic works where they guide, withdraw negative influences or act towards the cure. A guide with this infant form (Crispiniano), whom I have known for many years through the medium T., was talking to a consultant, having already attended to some of her requests, but not yet satisfied, she asked him to pray a sick leg. However, Crispiniano does not usually work by removing very dense negative charges, often leaving it to other entities that are experts in this context. And he said to another spiritual child: “Daddy, this is not for me! Do it!” Then another embodied psychic went to the consultant to give her a pass. In a matter of seconds, during the pass, a guide that she used broke, which is what I had witnessed on many other occasions when Umbanda psychics have to work with deleterious bioenergies. To the medium whose guide was broken, it remained to join the accounts, after he had left the mediumistic trance, and dispatched them. This was the orientation of that spiritualist house, for cases like that.
Incidentally, I have been on very heavy “tours” in which several guides of different mediums broke during the works, showing how these ritualistic necklaces are true “para-rays”. And I point out that breaking guides does not happen very often, and these tools can last for years without breaking, but in certain circumstances, many guides “pop” within a single session. I have even observed new and well-made guides, properly guarded, that is, without material fatigue and without any physical pressure on them, to be broken after the mediums have gone to fetch them in their cabinets or bags. This is an indication that these “tools” also function as a discharge object even when they are not in use by mediums.

Once I witnessed the breaking of two guides on the neck of a medium with an interval of a few seconds. However, in this case it was not the discharge of negativity on them, but of a physical effect provoked by the performance of a caboclo. A very interesting case, which I will tell at another time …



Photo: Miss Froggy

In the second half of the 90’s, I watched, during a Umbanda session, the disciplinary action of Caboclo Peri on an unbalanced medium.
Systematically, the medium F. was causing some disturbance in the normal activities of the terreiro, sometimes intruding on the tasks assigned to other people, or otherwise disobeying the guidelines of the entities of the house. And F. medium already had several years of experience in Umbandism, having even been cambono in another center, before joining that spiritualist institution.
However, his negative character traits persisted, and there seemed to have been further evidenced, as he went through family problems. His anxiety and impatience reached such a point that he sometimes questioned some decisions of the incarnate leader of the center. In short, F. had become extremely inconvenient.

That session, mainly devoted to the Oxossi Line, proceeded normally. The main mediums were already incorporated with their caboclos.
However, shortly before the service to the public, the medium Tércio, mediated by Caboclo Peri, drew a point. And as he sang, he turned to the medium F., standing in front of him, about two meters away. Then the caboclo stretched out his arm, pointing a finger toward his chest. In a fraction of a second, a guide of the medium F. broke, dropping many beads down the floor, which burned with intensity. Shortly thereafter, the caboclo repeated the sung point, and again pointed to the chest of F. The immediate result was that another guide automatically broke, and countless new dishwashers went to the floor. The medium was paralyzed and wide-eyed, while the caboclo sang the same point and now danced around the yard. That entity, which I greatly admired, had used the ectoplasm of his medium to cause a physical effect on the F guides. The Caboclo Peri, through the letter of the point and the breaking of the guides, required respect for Spirituality.
The message was given! From that day on, the medium F. substantially improved his attitudes. He understood that Umbanda is Love and Charity, but it is also Discipline.


preto velho (2)

It was the end of the 90’s. I participated in another session of “Umbanda table”. Me and my friend Tetê Souza, both mediums from the center, sat side by side. We had come a little worried in the spiritual house, for we knew that there would be a “killer” there that day for help. This man was a sort of “vigilante” from a nearby neighborhood, and whenever a stranger appeared in the locality, when he suspected that he might be an evildoer, he would end up committing murder. We knew this, for his ex-wife was attending the center, and warned us that the man had asked to go there for help. And he was sitting, very still, waiting for something.
After some activities, the time has come for Umbanda entities to act more clearly. Before I could feel any stronger vibration, Tetê Souza received Caboclo Pena Verde. And he called the “visitor”, giving him a severe scolding. He said he had no right to do “justice” with his own hands, among other things. He also said that he had not been sleeping well and that it was due to the four who were “on his back.” Finally, he explained that he would receive help there, but that he should not do what he was doing again. Then Mr. Pena Verde said goodbye and pointed out that a guide of his own advisor would come to the medium Tetê Souza to help him.

Soon after, the caboclo “went up” and soon his medium received a typical black-old, which we all understand to be a spiritual protector of the man who had become a murderer.
The black man, in a tone of lamentation, gave directions to his pupil. The entity was very saddened by the procedure of his son on Earth. I do not remember exactly the words of the old black man, because of the tense and somewhat embarrassing moment, but in short he said he would help those who had suddenly and violently lost their lives.

The consultant was then invited to sit again in a corner of the room.
There he remained, quietly, until the end of the session, when he thanked stealthily, never to return to our center.
For us, there was the lesson of the difficulty of the guiding spirits and protectors in guiding us in a positive way of life. The Negro’s own suffering was evident, in witnessing the deviations that his pupil had been committing in the Physical Plane.
And what happened to the “vigilante”? We learned that he moved from the city to the interior of the state of Rio de Janeiro. I hope you have mastered your own violent urges. However, by the Law of Cause and Effect, there is a debt of it in relation to Life, which only in the future can properly transform.


Photo: Miss Froggy

I met Dandara in the late 1990s. Dandara’s mother was a co-worker of Tetê Souza, a medium-companion with whom I work to this day. It was through Tetê Souza that Dandara and her mother started attending the center, where I and Tetê were working at the time.
After a brief period in our spiritual home, Dandara asked Tetê Souza, through a telephone call, for a private orientation through the gypsy deck. The medium agreed and called the young woman to go to her house the following weekend. I was there, noting that the girl and her mother arrived with tense faces. The matter should be serious.
After we greeted each other, Tetê Souza went to the oracle room. Nothing had been said about why Dandara and her mother were there. The card game would be played “blindly,” that is, without a statement of possible problems.
Following the initial preparations and prayers, the medium opened the letters. She made general interpretations, as usual, at the beginning of each game. But, there was no continuation, because Mrs. Maria Padilha approached Tetê Souza, soon to manifest itself through the incorporation.
The Pomba-gira, as always very firm, told Dandara that she had already “taken a child” (aborted) and thrown it in the “garbage can” a while ago. And without any reaction from the people present, Mrs. Padilha said, “If you do it again, it’s you who will end up in the trash can. That spirit that is there now is the same as it did years ago. ”

Dandara, in tears, commented that she was worried because her boyfriend was distant, working in another state. He also stated that he needed help to raise the baby and did not know if the boy would assume paternity. However, Mrs. Padilha said that her father would come back and take over the relationship and her son. The young woman, faced with the information, told the organization that this was the confirmation she was expecting from Spirituality. I would no longer “take the baby” in any way.
It was not long, and the dove-spin rose, leaving the medium a little stunned. After a few minutes, Tetê Souza returned to normal. Then came some revelations from Dandara and her mother. The first is that Dandara had had an abortion when she was 14 years old. Now, at age 20, stimulated by her mother,
She was about to have a second abortion. His mother had bought abortive pills a few days earlier, but the boy at the pharmacy had not been able to find the address for anything, even passing the house several times, failing to deliver the “medicine.” Dandara, in the face of what had happened, had interpreted this as a sign of Spirituality that she should not take the baby away. And so, she had told her mother that she would seek confirmation through the gypsy deck of Tetê Souza, despite some disappointment from her mother.

After the “confession” of the two, the medium was quite astonished by this whole story, which she was completely unaware of. Mrs. Padilha, however, knew everything, and at the first opportunity she spoke to prevent further abortion.
Today, many years later, Dandara is the mother of three children and is a trained nurse. The first child is already a teenager and is the one that the dove-giraffe protected so that it could be born. Dandara’s husband is that boy who was distant, to work, and returned to take paternity and form a beautiful family. In fact, her husband eventually became a medium in the Umbandist movement. And Dandara’s mother? She is a very busy grandmother, much in demand to lend a helping hand to her grandchildren.
What about me, who just recorded these facts? Well, I can only thank God for witnessing these events and save Mrs. Maria Padilha!


Photo: Unknown

*(very sorry, but I don´t know what means Cabono, Miss Froggy)

It was the end of the year 1993. I was in the beginning of my mediumistic development and I just felt the vibrations, but I still did not incorporate. Then, in that center where I stayed for about a year, they put me in the role of cambono.
My task was to assist the entities that demonstrated through the “little mother” of the terreiro. She worked very well with a caboclo, a pombagira and an old black woman, who consulted on different days.
In the short time I stayed at that center, interesting experiments took place, among them one in which I traded the black-old Aunt Maria. This entity, who acted through the small mother, explained that she was not “Grandma Maria”, since she had not been a mother in life and thus was called “Aunt Maria”.
Well, the little mother had some fear of working with her black-old, for she sometimes felt bad during or after her activities. That night everything was going well and Aunt Maria had already attended between eight and ten consultants. However, at one point, the entity said that it would rise, so that its device recovers from wear and tear. Aunt Maria came up, but the little mother was sick. Suddenly, without me being able to do anything, the medium ran to the bathroom. Someone then told me, “Go back, you’re her cambono.” And I went to the bathroom, whose door had been left open, where she was bent up vomiting in the toilet. I stood beside her and had compassion on her, for she was, after all, doing a service entirely free, with the sacrifice of her own strength.

With this feeling, I strongly thought of emitting a part of my bioenergies, so that she would recover. Immediately afterwards, I felt a strong pressure on my forehead, and from the region between my eyes (the frontal chakra) a strong bioenergetic flow broke out towards the small mother’s head, which ended up vomiting, face down. I was a little dizzy after this procedure, but soon I recovered.
Then that lady got up and put her arm around him. She told me that everything was fine and that she would wash herself, claiming that I could go back to the terreiro.
A few minutes later she was seated again on the little black stool.
The entity returned and sent for the missing consultants. There were two other ladies, who were answered properly, without haste, by Aunt Maria.
At the end of the tour, the black-old woman, before leaving, motioned for me to get closer. I squatted beside her, and she said in my ear, “Cambono, very grateful for the vibration you made for my device in the bathroom while she was vomiting.” I saw God pay his charity.
I was very surprised at Aunt Maria’s words, for I noticed that the entity had been present in the bathroom moments before, and she had realized that I had sent a portion of my bioenergies to her medium. I had not said anything to the small mother, and, in fact, to anyone. There I had a small personal proof of the presence of Spirituality among us. In addition, I concluded that the role of a cambono is not only to respond to the requests of the incorporated entity, not only to make the necessary notes of recommendations to the consultants, but also to provide an energetic support to the work in progress.

With this feeling, I strongly thought of emitting a part of my bioenergies, so that she would recover. Then I felt a strong pressure on my forehead, and from the region between my eyes (the frontal chakra) a strong bioenergetic flow broke out towards the small mother’s head, in which she ended up vomiting, her face turned to low. I was a little dizzy after this procedure, but soon I recovered.
Then that lady got up and put her arm around him. She told me that everything was fine and that she would wash herself, claiming that I could go back to the terreiro.
A few minutes later she was seated again on the stool that belonged to the old black woman.
The entity returned and sent for the missing consultants. There were two other ladies, who were answered properly, without haste, by Aunt Maria.
At the end of the tour, the black-old woman, before leaving, motioned for me to get closer. I squatted beside her, and she said in my ear, “Cambono, very grateful for the vibration you made for my device in the bathroom while she was vomiting.” I saw God pay his charity.
I was very surprised at Aunt Maria’s words, for I noticed that the entity had been present in the bathroom moments before, and she had realized that I had sent a portion of my bioenergies to her medium. I had not said anything to the small mother, and, in fact, to anyone. There I had a small personal proof of the presence of Spirituality among us. In addition, I concluded that the role of a cambono is not only to respond to the requests of the incorporated entity, not only to make the necessary notes of recommendations to the consultants, but also to provide an energetic support to the work in progress.

Many Cambodians, in the Umbanda terreiros of our country, do not understand their role in a tour. Some even feel diminished in their personal worth, for they find more important the work of consultation or discharge that the incorporating mediums carry out. However, a tour of Umbanda only goes well, by the safe and dedicated performance of the Cambonos. The incorporated medium, without the proper help of a cambono, can do little or nothing, even because it is very common, in sessions more densely vibratory, both the incorporating medium and his cambono finish the tour with a significant degree of exhaustion. And why does this happen also with the cambonos? Why the Cambodians, even if they do not realize it, are ectoplasm donors (bioenergies) for the tasks in execution, that is, they act consciously also as support mediums of the spiritualist house.
Therefore, Umbanda needs good incorporating mediums, with emotional balance and a loving nature, but also Cambonos well prepared, dedicated and with a lot of love for what they do. This union of factors is fundamental so that the best results are achieved.


Photo: Miss Froggy

Around the year 2000, I attended a consultation of the Caboclo Peri, demonstrating through the medium Tércio, in the yard where I was “small father” for about seven years.
The consultant Edson, who had been going to the house for three years, came in that day with a special request to make. He had been in a heavily contested federal public contest, which, incidentally, had been instructed to perform by the center’s guides, but was very concerned about the next phase when there would be physical tests. Edson was afflicted with chronic asthma and always went with that typical “bombinha”, to use the medication when necessary, day by day.
Caboclo Peri listened to the young man carefully, then sent for some herbs in the yard, which unfortunately I do not remember. A cambono brought the material in great abundance and the entity selected and dosed the amount of leaves. Then he ordered the herbs to be macerated and placed in three bottles of red wine. Caboclo Peri advised the consultant to wait three days to start taking the “remedy” at a certain dose. And I said do it all through the physical testing period. Edson, who had listened very attentively, thanked him very much, but again he spoke of his concern not to pass the physical tests, noting that they would be very strict, including having a 2000 meter elimination run that was to be carried out in a short period of minutes .
The caboclo, confident, told the young man that he would have no asthmatic crisis and would pass the test.
In the next session, Edson returned to the terreiro. I asked him how he went with Caboclo Peri’s “remedy.” The boy was very pleased, because he had not had any asthma attacks in his training. So it was
Very hopeful about the physical tests, leaving behind the anguish of being disapproved at that stage, since he had performed perhaps the most difficult, which was the proof of general and specific knowledge of that public contest.

Around the year 2000, I attended a consultation of the Caboclo Peri, demonstrating through the medium Tércio, in the yard where I was “small father” for about seven years.
The consultant Edson, who had been going to the house for three years, came in that day with a special request to make. He had been in a heavily contested federal public contest, which, incidentally, had been instructed to perform by the center’s guides, but was very concerned about the next phase when there would be physical tests. Edson was afflicted with chronic asthma and always went with that typical “bombinha”, to use the medication when necessary, day by day.
Caboclo Peri listened to the young man carefully, then sent for some herbs in the yard, which unfortunately I do not remember. A cambono brought the material in great abundance and the entity selected and dosed the amount of leaves. Then he ordered the herbs to be macerated and placed in three bottles of red wine. Caboclo Peri advised the consultant to wait three days to start taking the “remedy” at a certain dose. And I said do it all through the physical testing period. Edson, who had listened very attentively, thanked him very much, but again he spoke of his concern not to pass the physical tests, noting that they would be very strict, including having a 2000 meter elimination run that was to be carried out in a short period of minutes .
The caboclo, confident, told the young man that he would have no asthmatic crisis and would pass the test.
In the next session, Edson returned to the terreiro. I asked him how he went with Caboclo Peri’s “remedy.” The boy was very pleased, because he had not had any asthma attacks in his training. So it was
Very hopeful about the physical tests, leaving behind the anguish of being disapproved at that stage, since he had performed perhaps the most difficult, which was the proof of general and specific knowledge of that public contest.

Time passed and Edson took the dose of the caboclo’s “bottle” every day, until the day of the physical tests. The young man did well and was approved without any sign of chronic asthma. With that, we lost the good company of that friend, who had to change his state, going away from Rio de Janeiro.
However, he still sends news. To this day he is a federal public servant and has been able to support his family and expand it by providing a good education for his children.
This case, which I have never forgotten, demonstrates that knowledge about the healing properties of herbs has great potential for expansion and our science needs to continue to study the active principles of national plants. And almost at the end of this report, I emphasize the wisdom of Caboclo Peri and regret again not having noted which herbs were used. I could only retrieve this information if I could talk to the entity, but the medium Tertius is no longer with us.
In fact, the energetic combination between entity and medium needs to be very good, in order to allow manifestations that lead to satisfactory results like this.

The medium is a fundamental factor in the mediumistic process, since it needs to have emotional balance and not to feed vanities or material interests. In view of these requirements, the medium will have, in fact, the true guides of Umbanda.



Photo: Miss Froggy

In 1998, I had a pleasant surprise during a session of old blacks. The entity that works through my mediumship had already gone up, after the care of some people. I was well recovered, beginning to observe some guides of the Line of Souls, in the middle of the mediumship.
At one point, I began to focus on the medium Tetê Souza, who was also working with an old black man. His way of talking to the consuls, the way he banged his staff on the ground, and the personality he exuded was no stranger to me. However, as in C.E.F.J, center of the friend and leader Nélson Vilhenna, worked much more with the Line of Oxossi, it was rare to see Tetê Souza incorporated with an entity of Line of the Souls. In addition, there was a grandmother and not a male entity.
I continued to watch the black-man’s performance until I was distracted by someone who asked me for a glass of water. Soon after, I returned to the terreiro and, to my surprise, the guide called to me: “My son, come here.” I approached, promptly, kneeling in front of the entity. And he asked, “Are you meeting me?”
I answered quickly, for at that very moment I had an inner certainty of who he was: “Yes sir! I believe I know who you are. “The black man smiled and asked,” And what is my name? “I said,” It’s Father Thomas! “The guide said with satisfaction,” Well, my son, You recognized me, did not you? You realize I’ve been in your life for a long time, have not you? “

In the following, the entity gave me some personal instructions, in which I paid close attention. Then I stood up and thought about it. That black-old had been the entity of the Line of Souls that came through my mediumship, in the first terreiro of Umbanda, where I began my mediumistic development. It was Father Tomé who helped me on my first steps in the Umbandist movement between 1993 and 1994. After I had left that center and joined the CEFJ, I had never had contact with Father Tomé again. Old Blacks, it was Father Cyprian, with whom I work to this day. However, since 1998, the medium Tetê Souza, with whom I have been working together for some time, started working with Pai Tomé until the present day. It is through this kind of event that we can perceive that the spiritual egrégora, with which we have affinity, never ceases to accompany us. In my case, I was between four and five years without having an obvious contact with Pai Tomé. Actually, I had no idea where he was going and would come back someday.
I was almost forgotten in my short memory of incarnate. However, he was present there and continues to toil through Tetê Souza, often in his unmistakable way, which shows that this entity has a spiritual program with this medium. And I thank God that Father Thomas is always around with his valuable advice and some necessary “ear tugs”.



Photo: Miss Froggy

Around 1994, at the beginning of my mediumistic development, I still “staged” in my first Umbanda terreiro. In that house, every opening of work was coordinated by the entity of the Ogun Line of the spiritual leader. He would incorporate into his medium and make a prayer to then hold a brief lecture with guidance to the people present. That guide was very serious and disciplined, not accepting inattentions and games out of hours. Thus, the members of the center respected that entity a lot.
At a certain early evening, when the tour began normally, the spiritual guide was already manifesting through the “mother of the saint.” He was opening a prayer and we, the mediums, were kneeling at that moment, as usual. However, to my right, I noticed that the lid of a drain had broken and, through a crevice, some cockroaches appeared. On my left side, the “little mother” soon pointed to the insects and threatened to despair. I motioned for him to calm down. I would try to “find a way,” but I was concerned not to make a sound so as not to catch the eye of Mr. Ogum, who was praying in front of the altar, staring at him. If I did something silly, I’d be the target of the scolding. Otherwise, if I were left out, there would be a mess, since the vast majority of the house’s mediumistic picture was female, and most of them had previously commented on the terror of cockroaches.
Then another medium saw the insects and let out an “Oh!”. There was going to be chaos, and so I overcame the cockroaches, killing two with my right hand, crushing them on the floor. Then I picked up a vase of flowers and squeezed a third under the base of the object, making some noise. The corporate entity glanced quickly at my side and I stood still as if nothing had happened.

Mr. Ogun returned to prayer, looking forward. Then I picked up the flower pot and stuffed the slit into the drain. It was a general relief because two or three mediums
They saw that the cockroaches were around.
The session had a sequel and then pulled points from the Oxossi Line, as it was the day for the caboclos to consult. Some of them were already “on land” and the guide of the “little mother” approached me and said: “What a shame of my device, so much fear for these animals and you, cambono, have you washed your hands?” And I said, “No, sir!” Then the entity told me: “Son, discipline is important, but you can leave the terreiro if necessary.Just ask for permission.Go wash your hands!”
So I went to the bathroom to do the proper hygiene so that I could return to my cambono function in the terreiro. At the end of the session, some mediums came to thank my attitude and one of them said that I had been the “hero of the day”. I found the situation funny and I never forgot it again.
Today, as I finish this account, I can understand what I did not understand well then, about the need for strong discipline, which characterizes the good Umbanda terreiros. Over time, I have been noticing that the seekers seeking Umbandism are often in desperation, in really critical situations. And in this context, without discipline, the Umbandist temple can become a stage of manifestations of mystifying or mocking spirits, instead of the legitimate guides of this important spiritualist current.



Photo: Miss Froggy

Umbanda is a religion with great diversity, and in my walk in this environment, I have had experiences and learnings of various kinds. I participated in a terreiro that basically only used candles and glasses of water in the sessions, whereas in another one they had more traditional ritualistic offerings. I also worked in the so-called “Umbanda table”, where there were Spiritist-based studies (Allan Kardec), associated to disobsession work with the help of Umbandist current entities.
In one of my stages of learning, in a certain center, the date for Santa Barbara was celebrated. There were offerings to the orixás and Iansã would be honored. The idea was to place the prepared food in the yard of the terreiro, directly in time, but within the limits of the spiritualist house, which was all surrounded by walls. The December heat was intense, as it is almost always here in Rio de Janeiro. It was a very stuffy day, in the afternoon, with the sun still high in the sky. There was not even a soft breeze to relieve our small group of seven or eight mediums present at that ritual of firmness of the house.

Outside, the manager of the center passed me the dish with the offering. Someone pulled a sung point from Iansan and I approached the place prepared to lay the food. However, at the last moment, I had the intuition of raising the offering to the sky before laying it down on the lawn. I did this, stretching my arms over my head, offering to the “Lady of the Storms” and asking
Mentally helps everyone from the terreiro. Instantly, as soon as my arms reached out, there was a very strong gust of wind. The great iron gate of the house shook with violence and three mediums women received entities from the current of Iansã. I kept my arms outstretched, while my whole body trembled, for I received a very intense vibratory discharge. A gust of wind swept the yard, raising dust, while the gate continued to shake with a crash. The windows opened and closed tightly.
I laid the offering down to the level of the ground and the wind began to slow. After the end of the manifestation of the entities by the mediums, the gale ended. All this movement took place for about five minutes, and then the choking came back to prevail, as if nothing had happened.
After the closing of the session, we and the leader commented on the connection between our activity and the occurrence of the sudden wind, at the moment of the delivery of the offering. In addition, there was an exact match of the erection of the food with the arrival of the entities. It seemed to us that they would have brought all this unexpected and sudden movement of the atmosphere. Was it mere coincidence? In fact, that did not really matter to us. For us, there was a typical manifestation of the “Orixá of Ventanias and Storms”. And the requests made on that day to the “Holy Warrior” were all fulfilled. Save Santa Barbara! Hail Iansan! Eparrei Oyá!




Photo: Pixabay

* Pena Verde means green feather
One of the first times I went to a forest to participate in psychic activities in the Umbandist movement, I received an important warning for my spiritual path. We were a small group, formed by the friend and spiritual leader Nélson Vilhenna, by the friends and mediums Tetê Souza and Mariana, by myself and Fabíola di Mello. The year of the suit was 1995.
After a brief walk, we came to the edge of a stream, which ran smoothly just after the waterfall of a small waterfall. There we prayed and washed our heads, seeking renewal of our bioenergies for the good exercise of mediumship.
When we were almost out of the beautiful place, Tetê Souza gave way to Caboclo Pena Verde. He said he could not stop coming down to hug each of us. He expressed satisfaction at our commitment and willingness to accept the mission at Umbanda.
Then he approached me, giving me the following message: “Prepare yourself, young man, that you will see much sadness in this life. You will deal with a lot of misery. Stay strong, the mission is arduous. “I replied that there was no problem and that I was firmly willing to face the obstacles. The entity claimed: “Very good son! I’ll always be around to help. ”

Well, at that point in my journey, at the age of 27, I can say that I readily believed in the caboclo’s warning. But he really could not imagine the intensity of everything he would experience in the future, within Umbanda.
Over time, through mediumship, I dealt with very difficult cases, which
Were reducing a certain degree of innocence of my personality. The reality was
And I soon concluded that my “karmic form” should not be one of the slightest. For
To cite a few examples of situations that reached my guides, I would like to point out: marital betrayals; Cases of sexual abuse of children within the families themselves; Killings or death threats; People addicted to illicit drugs; alcoholism; Very difficult cases of black magic; People with severe mental problems; Diseases incurable by earthly medicine; Despair due to unemployment; Individuals with suicidal tendencies; Among other problems of difficult solution.
Thus, I have come to understand that the mediumship of Umbanda, in general,
Presents a large karmic component, which is a reflection of very negative attitudes
In past lives, which I have also been able to see through therapeutic regressions of my own memory and of friendly Umbandist mediums. In this context, it has always been very important to hear from Mr. Pena Verde the phrase “Spirituality is not an amusement park”, an expression he used when we came to our center, mediums with no experience and still with many illusions in mind.

However, Umbanda guides are very wise and know how to deal with all these difficulties. Therefore, in Umbandist tours there are also indispensable moments of relaxation, for compensation in relation to psychological pressures. For this, he counts on the joy of the eré; With the good humor of the comrades exus, when the situation allows; With the songs of Umbanda; With the sessions that have some festive character; etc.
Closing this account, I point out that even the firm and serious Caboclo Pena Verde shows good humor from time to time, surprising those who relate to him. I am very grateful for your presence in my life, both in good times and in those difficult ones. Save Lord Pena Verde!


Photo: Miss Froggy

In 1994, still early in my mediumistic development, I was quickly put to work with exu. In that terreiro, whose mediumistic body was formed mostly by ladies over 60 years of age, I ended up becoming a reasonably relevant “play”, since the most difficult cases of unloading were passed on to me. In that situation, I had a positive aspect of youth and physical vigor, recovering quickly from the bioenergetic wastes. Moreover, with my only 26 years, there was a certain innocence on my part, which allowed me to ignore the ability and negativity of the obsessors, also called “eguns” or “quiumbas” by some people. This caused me some further setbacks, which I can tell in other accounts.
In addition to the unloadings I performed, they also relied on my mediumship to give inquiries, although I was still inexperienced. That is why they put an old cambono from the house, Mario, to assist me during the work and make the necessary notes to the consultants.
In 1994, still early in my mediumistic development, I was quickly put to work with exu. In that terreiro, whose mediumistic body was formed mostly by ladies over 60 years of age, I ended up becoming a reasonably relevant “play”, since the most difficult cases of unloading were passed on to me. In that situation, I had a positive aspect of youth and physical vigor, recovering quickly from the bioenergetic wastes. Moreover, with my only 26 years, there was a certain innocence on my part, which allowed me to ignore the ability and negativity of the obsessors, also called “eguns” or “quiumbas” by some people. This caused me some further setbacks, which I can tell in other accounts.
In addition to the unloadings I performed, they also relied on my mediumship to give inquiries, although I was still inexperienced. That is why they put an old cambono from the house, Mario, to assist me during the work and make the necessary notes to the consultants.
One evening, the first advisor to my mediumship mission appeared. She talked to Mr. Sete Encruzilhadas, an exu with whom I would have worked intensively for a little more than 10 years of my journey. Today I work with another exu, but Mr. Sete still appears from time to time on current tours. Returning to the first consultation itself, the medium Mario, at the end of the session, gave me some interesting details about my guardian’s dialogue with the consultant. He told me that the woman was very jealous and distrusted many of her husband’s actions. She wanted to know “the truth,” that is, whether her husband was making a betrayal. Mario commented that Mr. Sete had good “psychology,” trying to show the consultant that much of her afflictions existed only in her mind. However, the medium pointed out that the woman was very insistent with her paranoia of betrayal, to the point that the exu was more incisive and said: “If you continue with this jealousy, your house will be completely broken.” Then Mário pointed out that the consultant was silent and, after moments of silence, and with wide eyes, said: “It’s true! You’re right! Just yesterday, I threw a plate at my husband. ”
Next, the medium remarked that he moved away a bit more, trying to give more privacy to the conversation of my guardian with the jealous lady. And in short, he said that the woman seemed to accept the directions of Mr. Sete Encruzilhadas better, after he revealed that her house would be “all broken”.

In the following sessions, whenever there was consultation with the exus, that young lady always returned to talk to Mr. Sete. According to Mário, the general content of her concerns lay around her husband, with whom she had a small child. She was stubborn in her doubts, but, over time, she grew quieter.
While I was in that terreiro, for little more than a year, I remember to see that woman seated frequently in the sector for the consultants.
Today I wonder what direction her life must have taken. And I reflect on the almost “invisible” work that exus and pombas-giras do during their private consultations. The true guardians of Umbanda help many afflicted people in intimate matters, often acting as counselors or “psychologists.” That’s right! The exus are often like psychologists, guiding the family problems of their consultants, perhaps even avoiding great confusion or tragedies.

Contrary to what one thinks and speaks about the guardians, they are entities with the balance and the firmness necessary to help in difficult situations. However, in order to address this type of situation, the presence of the true exu with the appropriate higher work permits is essential, but the medium must also have the necessary balance for the most delicate tasks. It is not easy being a reasonable medium for the guardians of Umbanda. To this day I still think myself in training, seeking to improve constantly, for in any mediumistic manifestation, the result of the work is a sum of the efforts of the entity and the medium. And in a work with the vibrational current of the exus, in particular, the cases that arise are usually urgent and complicated. So dedication is key …



Photo: Pixabay

In 1996, I had held several public competitions within my area of ​​professional activity. In one of them, I was approved and quickly called in to take the job. Thus, at the beginning of 1997, I ceased to be exclusively a doctoral student, to also exercise a public function.
My PhD course was almost finished, and I had to write the thesis and present it to the examining board. This situation divided me and I needed to work properly, though I needed to store some mental energy to analyze the data I had obtained and write the thesis. I was carrying with great difficulty my tasks, until 1999, to the point of becoming ill.
For me, it was very difficult to work, study and still practice my mediumship activities. I was very exhausted and thought seriously about giving up my PhD thesis. With that thought, I went to find an entity that I really trusted, and that worked in a firm and balanced medium.
There in the center, within each session, that occurred every 15 days, there was a specific moment for the mediums to act with their ibejis and erés. Thus, it was a rare terreiro that constantly allowed consultation with the entities in the form of spiritual children.

When I had the opportunity, I went to Crispiniano, who was already doing his typical “jokes”. So I explained about my situation, commenting that I was almost determined to give up my doctorate. I asked him if my thinking was correct and waited for his answer.
Ere laughed a little, after hearing my case, but then began to speak in a more serious tone: “Uncle, you will need to finish this study because in the front, your” bambo “will increase because of it.
I understood what Crispiniano had said, because “bambo” is one of the terms meaning “money” in Umbanda. There was a point in what he had told me, but that extra money would not be much. In my public office, at that time, the doctor’s award was only slightly higher than the master’s degree, which I already had. Was the sacrifice worth it? Was it worth keeping that level of effort I had been doing, with my health shaken? With that doubt in mind, I argued with the child: “But, Crispiniano, when I finish my doctorate, I will only earn a little more. Is it really worth it? ”

The boy looked at me curiously, seeming to see the future. Then he said, “Little guy, up there, your study will be worth a lot. Believe me! “When I heard an answer that I did not want because I wanted to rest, I thanked him and said that he would keep my effort in order to finish the thesis. Ere smiled and returned to his “jokes” with other people in the yard.
In this way, I did not give up finishing my doctorate, defending my thesis in the year 2000. I ended that cycle of my life really exhausted, however, a few years later, I realized that Crispiniano was totally right. After a change of rules that the government carried out, my public function was highly valued, when it related to the employees with doctorate. My bonus, due to the academic degree, has increased a lot. And to this day, my economic earnings have a significant share depending on the doctorate that I have completed.
Thus, it is easy to demonstrate how important is the performance of balanced and dedicated psychics, allowing entities to work without excessive obstacles. This was just one of the cases in which I benefited decisively from a consultation at Umbanda. I take the opportunity and leave a special thank to you, Crispiniano. Save all the erés! Oni Ibejada!



Photo: Pixabay

Treme-Terra menas shake Earth

In the fall of 1994, I agreed to go to a forest in the so-called “Green Coast” of the State of Rio de Janeiro. I accompanied my friends Saulo and Nélson Vilhenna. I was a medium still in the beginning of my development, but I already received some entities with reasonable balance.
After our respectful entry into the abode of Oxóssi, with a simple offering and the appropriate request for leave, made by my experienced friends, we went to a waterfall. Our intention was to have moments of contact with nature, to “exchange energies”, absorbing some of the good magnetism of the forest.
After some time talking and observing the beauty of the place, I began to feel a familiar vibration. I noticed the presence of Caboclo Treme-Terra.
I commented with my friends and they said that if I understood that it was to give passivity to the entity, that I would allow incorporation.
My body vibrated strongly and I allowed the caboclo to pass. He stayed ashore and talked to Saul and Nelson. Then he rose and gradually I came back to full consciousness. Then we returned to the trail that would allow us to leave the woods.
Already in the car, Saulo began to laugh and to show much surprise. Me and Nélson were curious about why he was like this. But, soon we understand. Saul went on to explain what he had seen. He pointed out that the entity had said, a few minutes ago, that he had known him for some time. And he said that the caboclo asked if he remembered him, as follows: “Remember me, lad? We have talked before! “Saul, by education, confirmed that he remembered, but in reality he was not sure. Saulo believed that the guide referred to some past life, but at that moment, inside the car, he finally remembered that he had talked to the Caboclo Treme-Terra, in that same forest, some 15 years earlier.

Then he told us that he had gone there alone to meditate a little on the problems of his life. However, near the waterfall, there was a small group of unknown mediums, one of them being incorporated. Saul said he asked permission to pass, but the entity called him. He returned and stood facing the trance medium, a thin black boy whose body was shaking greatly.
There was the Caboclo Treme-Terra who greeted him, gave him some instructions and said that he would return to speak to him in the future through another medium.
Me and Nelson found it very interesting what Saul had just remembered and revealed to us. It had been about 15 years and the reunion with Caboclo TremeTerra happened there, in the same forest, only through my mediumship.
Today I understand that the knowledge coverage of umbanda entities is quite large. The true guides of this spiritualist current have deep and detailed access to the karmic settings of psychics linked to Umbandism. At the time of Saul’s first encounter with Caboclo Treme-Terra, I was only about 11 years of age, not understanding anything at all about spiritualism, and I did not even know of Saul and Nelson. But the entity already worked through another medium, knowing that I was reincarnated, and that, in the future, I had a mission with me. That is, before my reincarnation, in the midst of the Astral World, everything had been right. Incidentally, nothing is by chance. All the mediums of Umbanda, before returning to the physical experience, plan their existential programming with the spiritual workers of the Umbandist current.
And once here on earth, they have the opportunity to realize the planning in order to improve themselves as human beings and as spiritual consciences.



Photo: Unknown

It was the end of the year 1996. I had made three public contests, all within my area of ​​professional activity. I was well prepared and trusted that I would pass on at least one of those tests. However, my dream was to be a scientific researcher and I was hoping to be called by at least one of the two governmental research institutions for which I had tendered. On the other hand, I did not really want to work in a public agency, for which I had also proved, but that was not from the scientific-technological area.
With my thoughts turned to this subject, I turned to the spiritual center of which I was a part at the time. After the work began, my mind was already fixed in the mediumistic activities, which I always gave great value. The session went well, as usual, and we reached the moment destined to the direct communications of the entities of Umbanda.
Then, next to me, an old black woman appeared through a friendly lady. It was Grandma Maria Conga do Cruzeiro. It did not take long and she called me to give me some information. She said: “My son, you will have good news. You will be called to work. But it’s not what you really want. “I listened in silence to the message, realizing that Grandma was referring to the public contests I had made. As I said nothing, the black-old woman asked, “Do you understand my son?” Then I replied, “Yes, ma’am.” And she reinforced the orientation: “You will get your job, but it is not what you Want. ”
Then I thanked the entity, making me thoughtful. A few minutes later, I came to the conclusion that I would be approved, but not in institutions linked to scientific research. I had to wait for the events.

In a few weeks, I was invited to take up the public position I hold until now, almost 20 years ago. In the other two competitions for scientific-technological area, I was approved in second and third place, but I was never called to work in those institutions, which only invited the first ones. Grandma Maria Conga was right! She knew my future path. And she had warned me so I would not be disappointed. I thank her for that.
Well, but this experience does not end here. I would like to emphasize something about the medium of that black-old woman, who, as a matter of respect for her identity,
I’ll call her Ms.
Today, this medium is elderly and ill.
I was able to be with her for several years in the said spiritual center, until I left the terreiro. By bonds of friendship, I sometimes visit or converse over the phone.
Thus, I know details of Mrs. M.’s walk, feeling that I must put in this account a summary of her mishaps in life, for they may be useful to other mediums.

Madame M., as already briefly demonstrated, possessed a great quality in her mediumship. However, she was led by personal and family problems, becoming a rather bitter person. At times, for some futile reasons, she rebelled against Spirituality, failing to exercise her functions in the center for weeks and even months. She was always a person with excessive rigidity of character, in which she was annoyed by small questions. In this context, she has ceased to be useful for countless times.
A few days ago I met her in person, and she confessed to me that she has been struggling to help in the sessions of her terreiro. However, it is evident that her physical body no longer supports many typical Umbandist activities. I noticed that today she is more willing to work with her mediumship. However, it is clear that her time is past. She wasted much of her life, feeding discord. The greatest opportunities have already been lost. Therefore, I leave this report to the brothers mediums, so that they can take advantage of their chances to well fulfill their missions, while they have strength and health. Let us put aside human difficulties and limitations, seeking to exercise and strengthen the best qualities of the soul.



Ogum – Photographer: Unknown

That day I was going to a house, where a lady attended the public, incorporated with a spiritual doctor. It was the first time I went to the place, at the suggestion of my friend Claudina. My intention was to get some guidance on my health, since I had some problems that the doctors of the Earth could not solve with their traditional prescriptions. However, I was a bit worried because Claudina had informed me that Mrs. Branca, Dr. Aloísio’s medium, also worked with magic. Since Claudina did not know how to explain Mrs. White’s line of work exactly, and since I’m a bit suspicious, I went to the scene a bit tense. This concern of mine also occurred because I had little experience, having only started my walk within the Umbanda for about three months.
So I went to the address, that early 1994, asking for protection from the Ogun Line. He walked and mentally sang points of the warrior orixá, without stopping, in a course that lasted around 15 minutes. Then I found the house number, and once inside it, I discovered that I would be the second to be taken care of, in a specific room. The entity talked to each individual consultant.

When it was my turn, an attendant took me to where Dr. Aloisius was. The spiritual doctor was meditating Mrs. White, who was sitting behind a wooden table with some papers stacked. The doctor greeted me with a smile, and I was amazed at his strong masculine voice, through that little dark-haired, Indian-looking lady.
Dr. Aloísio gave me very precise guidelines on my health and, with a few weeks of treatment, I improved consistently and lastingly. But the present account is not on this subject. At one point, the doctor, very nice, changed the course of the consultation. He spontaneously began to talk about Umbanda, explaining to me that his medium’s mission was partial to him. Part of Mrs. Branca’s mediumistic work was with Umbandist current entities. And since I was a neophyte on the subject, he explained to me some aspects about the spiritual guides and workers of Umbanda, which he followed in the Astral Plane and also in the earthly environment during the sessions in which his medium acted.
Then Dr. Aloísio, knowing that I had been wearing Umbandism’s white clothing a short time ago, and he asked if I already knew my Orixa by birth. But he would not let me answer, saying, “You are a son of Ogun! He has been there for you since the time you entered here! “I found his comment very interesting because I asked for the protection of the Ogun Line through the mental songs, all the way there. And there was an answer, which was proved by the spiritual vision of Dr. Aloísio, who did not know of my attitude.

Then I told the spiritual doctor, who at my center had said that I was the son of Shango, although there was still no confirmation. He smiled and reaffirmed that, at my side, at that moment, was Mr. Ogum.
The consultation had become an excellent conversation, of little more than an hour, on the Spirituality of Umbanda. I got some valuable explanations that I had been looking for some time. In the end, he scheduled a new appointment for two months later. I went sometimes to Dr. Aloísio, with whom I learned a lot. On another occasion, I want to share something more about that spirit.
For now, I point out that experiences like this have been added in my life, giving me confidence regarding the presence of the Umbanda entities, at every step of my journey. On that day, I had asked for Mr. Ogun’s protection. I could feel his vibration with me, since I had started to sing points mentally. And this was confirmed by the spiritual doctor inside the office.

I’m very grateful. Save Ogum! Ogunhê!



Photograph: Miss Froggy

At a time when I still had not put on “white clothes” in 1992, I had an interesting experience with a caboclo. At that time, I was a visitor to a Umbandist home, not imagining that I would integrate it a few months later.
I was at university that Friday, and soon after lunch I would get on a bus to go home. However, I was reasonably late because I had been helping a colleague who was taking an agricultural course. He had a job in an area planted with jiló, where he needed to assess the level of pest and disease in the crop, as well as to remove weeds. I ended up spending more than an hour in the middle of the field so as to help him with his work.
After I got on the bus, I figured that if I were to go home before going downtown, I would be late or I would lose the Umbanda session. So I went straight to the religious temple, without even having a chance to take a shower.
This is not recommended, but I did not want to miss the tour, which was intended for consultation with caboclos.

The session was going smoothly, and I, there in the public sector, watched everything very carefully. I have always been very curious and willing to understand the mediumship of Umbanda incorporation, but within a healthy aspect. It was not a mere curiosity about the phenomenon, but an interest in the energetic mechanisms of the interaction between medium and entity. On the other hand, I have always respected the religious environment of Umbanda very much, keeping very still and concentrated during the work.
When the time came for the consultation and they called my number, I went to Cableclo Flecheiro, who was incorporated into the medium Maria Lúcia, a lady who would become one of the important people in my first steps in Umbandismo. That meeting with Mr. Flecheiro was only the second time I was going to stand in front of him. And as soon as I got to that guide, he said, “Save my son!” However, before I could say anything, the entity said, “Young man! Today you have a beautiful green energy all over the body! Did you move with bush today? “I was surprised by the caboclo’s spiritual vision and answered,” Yes sir! Today I spent a part of the day in the middle of a plantation, at university, helping a friend. “Then the entity spoke again:” Very beautiful your work! The energy of the plants stayed in your body. I like it very much. Keep up your work! ”
He then made brief comments about the use of plants for cleaning and energizing people. Soon after, the consultation took another turn and he began to give me relevant personal instructions for the phase I was living.

But, I never forgot that part, where the entity noticed that my body had been magnetized with the energy of the vegetables. There I began to understand the importance of plants within Umbanda. And I was also struck by the vision of the spiritual guide, who had perceived the beneficial magnetism that had happened to me within the field a few hours earlier. Today, with the experience I already have, I know that only balanced and well-attuned psychics with their entities can give accurate information like this. Over time, I noticed more and more that the couple “Maria Lúcia and Caboclo Flecheiro” had a great spiritual affinity and good mediumistic connection. They greatly benefited me at the beginning of my journey at Umbanda.
So I express my gratitude.


Photograph: Miss Froggy


Mrs. N. was a person who loved to talk about the lives of others. She sought information here and there, disseminating it without judgment. It did not matter if it was true facts or pure speculation. It was not important the harmful results that the slander could cause in the life of others.
Mrs. N. was the mother-in-law of the medium S., who went to the terreiro I attended at the time, about the year 2000. The psychic S. commented with me that her mother-in-law was not well. For about a month Mrs N. had not slept well. In addition, she had bouts of labyrinthitis and her overall condition led to her having no appetite and poor nutrition. Mrs. N. even said that “her time was coming”.
She believed she would die.
On a day when I had decided to go to the house of the medium S., shortly before a Umbanda table session, the medium’s mother-in-law asked us to go with us to the spiritual center. So we took Mrs. N., though we knew it would not be convenient for her to be treated by either of us, that we knew her case well. If any guide came through me, or the medium S., Mrs. N. would be suspicious of our mediumship, if the guide pointed out that she should take care less of the lives of others and more of hers.
However, we did not have much choice. It was a duty of charity. We could not ignore her call for help, even though we ourselves might become the target of her slander in the future.
Once in the center, she was directed to the consulting sector. It was already “on time” and we could barely compliment the other participants. Me and the psychic S. sat in our chairs at the table at Umbanda and soon the leader would say the opening of the work.

After the period of study of the book “The Gospel according to Spiritism”, it was the moment of the mediumistic activities. Erê Joaozinho was soon manifested through the medium of Bianca. He greeted the head of the house and asked permission to call a person who was among the consultants. The permission was given and the erê pointed at Mrs. N. She approached slowly, to position behind the incorporated medium, who sat, according to the rules of the house for that type of session. Then Johnny spoke to Mrs. N., who had a rather dejected physiognomy, to place one hand on each shoulder of her “device.”
After this, the spiritual child began to speak about what was going on in Mrs. N.’s life.
He said that she was very gossipy and that the last things she said had hurt other people a lot. And so, stressed the entity, it had absorbed a very negative charge.
At that moment, I looked at Mrs. N.’s face. She was amazed at what Johnny had said and somewhat embarrassed. However, the child again pointed out some errors of Mrs. N., always in the field of gossip. It seemed that he was giving her a lesson, demonstrating how unpleasant it was to have her own life undressed before her fellow man.

Then Johnny said he would help her, though she did not deserve much. He added that it was not for her to go back to taking care of the lives of others, otherwise she would get sick again. What we could observe, then, was the medium trembling all over.
Some bioenergetic process was happening. Then he disincorporated, and the leader said to Mrs. N. to sit down again in his chair, in the sector for the consultants.
At the end of the session, I and the psychic S. took Mrs. N. back to her house. She complained to us about the treatment that Bianca’s guide had given her.
We were quiet, but we noticed that Mrs. N.’s face was already less depressed.
In the days that followed, we learned that all the negative symptoms of Mrs. N. were gone. She was sleeping well. There was no dizziness in her daily life and she ate normally. Mrs. N. is alive to this day and is already over 80 years old.
Closing this case, I emphasize that the medium Bianca did not know Mrs. N. This allowed us to conclude that there was a great psychic connection between Bianca and her entity, which provided the correct consultation and the good result in the transformation of the dense energies. In addition, it is important to note that, sometimes, some Umbanda entities are incisive. And they do this out of real need when they are dealing with people who err systematically and who have no self-criticism. That is, in these situations there may be a type of “shock treatment” to promote an awakening of the querent.



We were still at the beginning of a Umbanda table session. After the opening prayer, it was not possible to begin the study phase, because the medium Tetê Souza gave signs of incorporation.
Nélson, the leader, told him to give passage to the entity, so that we understood better the necessity of the moment. To this consent, the medium allowed the manifestation of the spirit.
As soon as he could speak, he showed that he was nervous about what was happening outside the yard gate. He said that there were many there and that it was being difficult to prevent their invasion in our spiritualist home. And he went on to repeat the following sentence a few times: “There are many! Are many! Are…”
In reality, the entity was almost in despair because it feared the undue entry of obsessors, also called “quiumbas” in the umbandista environment. I confess that I was surprised by that manifestation, because I knew that there was great firmness in our center. I looked at the leader and there was a kind of mental communication between us. Nélson then basically told the entity what I was thinking: “Brother, do not worry, because only spirits enter here with the proper permission.” However, the entity replied: “But they are many! We will not be able to hold them for long! “Nélson then told him to reassure himself and proceeded to sing a point on the Exus Line. The mediums and consultants accompanied the leader in the song. Soon they became guardians by some mediums, while the *sung point* continued.

** Ponto cantado means sung point. They are initial songs, calling the entities. For each orisha or representative has a special music.

After a few minutes, Nélson finished the vibrating current of the exus. All those who had incorporated had already gone up. The very entity that had manifested through Tetê Souza had also returned to the Astral. Then the leader asked those present if they were feeling well. All signaled that yes.
The session proceeded normally and the scheduled studies were carried out.
When the period for consultations arrived, Caboclo Pena Verde was manifested in medium Tetê Souza. He had been bringing interesting information.
He mentioned that that first entity to manifest in the session was indeed a spiritual worker of the house. However, he clarified that he and a few others who were on watch at the gate that day belonged to the same group that had recently been accepted to cooperate with our terreiro. A few months ago, they were among the beings who were trying to disturb our sessions. But not long ago, they realized that we were not enemies and agreed to work constructively. Thus, they were entrusted with the protection of the entrance of the center.

The larger guides of the house, knowing that these spirits still had little experience in that office, left more senior entities attentive, awaiting events. It was already known that there would be strong negative pressure on our gatekeeper that day. Then he allowed the startling spirits who had the task of guarding the entrance to be frightened, so that they would reflect on what they did before joining us. This situation was a good lesson for them, who were really only apprentices. That is, they were not still considered exus, but ancillary to this line of spiritual workers.
I never forgot that session. There was an apprenticeship for those new spiritual friends, who wanted to work as guardians, and we, incarnate, could also understand that life does not take great leaps. Skills and wisdom are only acquired over time …



Zé Pelintra. Photo

Before the year 1990 I had never been to a Umbanda session. In my childhood, in the 70’s, my mother took me for consultations and passes with an entity, in the residence of an old lady, who had a room with a gongá. She worked without the presence of other mediums. This situation was presented in the report “Predictions of the caboclo”. Thus, over time, my interest in spiritualism only reacted again in adolescence, when I began to read many Kardecist works. Umbanda was practically forgotten. My view of the Spiritual World was fundamentally based on Christian Spiritism.
But in 1991, in my university days, I met Professor Saulo, who was a Umbandist. He was my academic advisor and, after we cultivated good bonds of friendship, he invited me to attend a Umbanda session, of a terreiro that would be inaugurated soon. I accepted the invitation out of curiosity, because until then Allan Kardec and Chico Xavier filled my mind, providing rather concise explanations of life and death. However, it instilled in me how Umbanda worked.
On the eve of the opening session of the Umbandist center, which was in the mountainous region of the State of Rio de Janeiro, I asked myself several questions.
I walked at night, alone, on the university campus, through its well-forested streets, mentally asking several questions. Was I really a psychic, as they had told me in the past? In this case, what would be my mediumship mission?
These were important questions, but many questions arose as the night-walk progressed.


The next day, at night, Saulo and I entered that Umbanda terreiro. The house was empty. We were the first to arrive. We sat on a long wooden bench, among others for the public. We sat there silently, until a person in a long corridor appeared dressed in white. The man came to tell us that the saint’s mother, Mrs. Y., welcomed us and invited us to sit next to the atabaques, inside the yard. Saul stepped forward and thanked him. So we went to the intended place and he whispered to me that this was a kind of honor given to us. That situation bothered me a bit, because I was very shy and, in fact, I would rather stay in a corner, watching carefully how the mergers and the session as a whole worked. Saul and I were somewhat astonished at the perception of the saint’s mother. No one was in the hall when we entered, but she knew we had arrived and sent the message to us, through that cambono. Spirituality was present and Mrs. Y. was a “powerful antenna.”
When the session began, the house was crowded. The sound of the atabaques invaded my soul. It was hard to be a neutral spectator, though I struggled to have an investigative look at everything that happened. The sung points, to the rhythm of the drums, were contagious. However, I carefully observed the manifestations of the various lines of work that followed. I tried to understand the spirits that were behind the incorporative processes. For example, it was a bit difficult for me at that time to understand why the black-olds had to introduce themselves as people still so old. This question, as well as others, I have understood only with the passage of time …

Later on, already in the middle of the night, it was time for the exus. I was amazed by the guardians, but they sharpened my desire to understand the Umbanda entities. At one point, the incorporated mother of a saint approached me. It was his Ze Pelintra. He led the jobs and, after some work, came back to talk to me. He called me a “little doctor” and told me to observe everything well and study every detail. I felt undressed, for that was my intention. So, even though I did not ask anything, he began to answer all of the questions that I had asked in my mind the day before while walking inside the university. At that moment I found the right answers. In addition, the entity made some predictions about my future. All of them came to my surprise, over the years.
Near the end of the session, Mr. Zé Pelintra seemed to want to prove to me that I was a medium, although I had never felt anything very obvious until that point in my life at the age of twenty-three. He called me and also a medium of the house, to help an old lady who was sick. He told me to put my right hand on the lady’s shoulder, while the medium should put his hand on the older woman’s shoulder. The entity drew a spot and concentrated on being useful to that sick person in some way. As the chant proceeded, I felt my energies being carried to that lady, to the point that my legs felt weak. At one point, his Zé stopped the point and said that it was already good. He thanked my intention of charity and the other medium. When I walked back to my place, close to the drums, I felt my knees very weak, almost bending. That day I understood that I was a medium. Almost two years later, in another center, near my residence, I would begin my psychic journey. I am very grateful to Mr. Zé Pelintra, who manifested himself perfectly through the excellent lady Y. Save your forces “Seu Zé” and lots of light on your way!



Oxossi Photograph: Unknown

I led a spiritualist group for seven years, along with Tetê Souza. Our main activities, at that time, consisted of Umbanda table sessions and, to a lesser extent, typical terreiro tours. At that stage of my life, I was able to witness and experience some interesting cases of spirituality.
Around 2004, Samantha came to us. The young woman was related to Tetê Souza, but the two did not see each other and had not communicated for more than 10 years. Her arrival was curious, as the young woman reported that she had been having strange dreams, waking up in the morning with words of an unknown language in her mind. Samantha had been asking spiritists and saintly parents what those terms meant, unanswered. One day she commented on the fact with a brother of Tetê Souza, who brought her doubt to the medium Tetê. And she clarified the meaning, which was brought to Samantha’s notice. So the young woman became interested in our group, asking to attend a session.
On a Saturday, which was the day of the week our meetings took place, Samantha came and liked our environment. The Caboclo Pena Verde said that it would help her in her life, which at that time was marked by many problems. She was hopeful and with good expectations, about the aid promised by the entity. However, Samantha became very worried because her vacation was ending, which would make it difficult for her to be in our group. Her work took place through alternating-day shifts, which would be a difficult problem because her scale required her to toil on Saturdays. That is, working on Saturdays, how could our sessions come?

The young woman went to her house, with the belief that she could not return.
However, the next day, on Sunday, her boss called. The news was that her scale had been changed. Samantha, contrary to what her boss probably thought, did not complain. She just said it was okay. The supervisor showed that she was surprised by the peaceful reaction of the employee, without any argument against the change without further notice. Who was even more surprised was Samantha. She had just realized what she understood to be the positive intervention of the Oxossi Line in her life. I was happy because I could freely attend our spiritual group.
So, the next Saturday, she was there. As soon as Mr. Pena Verde showed through Tetê Souza, he called Samantha to sit at the Umbanda table with us. And he said to the young woman, “Your place is here, in this chair, with us!”
This simple case allows us to conclude that when one really needs help and has some merit, one has the biggest obstacles removed. Sometimes people insist very much on going to a certain terreiro or in another religious community, but questions of the private or professional life completely prevent the participation of these individuals. And this happens, for the most part, because wherever people want to go is not the ideal place for their spiritual growth. Life gives its signs and it is necessary to understand them.



soldier 4

In 1998 there was a remarkable experience with my friend Fabrizio, who at the time was only 17 years old. He, therefore, was in the phase of adolescence, which is a period in which young people are very influential. His mother complained that he believed in his “friends” a lot, fearing that the young man would let himself into alcoholism or into the world of illicit drugs.
That day, I was in the residence of his mother, an extremely reliable medium, who kept a “holy room” attached to his house. This place is so named because it has a gongá, as well as security and Umbanda foundation. This is not a terreiro, but a place of prayers, where they can eventually descend entities to give some message or guidance. That is, these environments are not prepared for typical Umbanda tours, but may allow for safe mediumistic manifestations, for milder purposes in vibratory terms.
There were only four people present, as we made some prayers, while the medium, owner of the “little room”, lit the candles in the gongá. After a few minutes, I felt the presence of the black-old man. The medium, Fabrizio’s mother, told me to give Grandpa a pass, if he wanted to give me a message. So I allowed the manifestation of Cyprian Father. The old man thanked the welcome and said he wanted to talk to Fabrizio. The young man’s mother followed the event, acting as the medium of that unexpected appointment. She could hear everything and give me full testimony after the fait accompli.

She, in short, commented to me that old Cyprian caught the boy’s attention in a friendly way, considering that he should be careful of false friends. He emphasized, too, that not everyone who smiled at him did indeed like him. Fabrizio’s mother had previously told me that he was a little rebellious, not believing in entities. So, at the end of the consultation, Father Cyprian made a prediction to his son, telling him that one of his friends, whom he never imagined, was using drugs. The black-man, in a more emphatic and defiant tone, told Fabrizio that he would hear of it soon enough.
A few days passed, to be exact it was 15 days, and I was again in the house of Fabrizio’s mother. As soon as I arrived, she warned me that the young man was very annoyed by a recent discovery: a friend of Fabrizio, perhaps the one he most treasured, was caught using cocaine. Nobody expected, nor his parents, because the boy had always been an exemplary person.

Years passed and Fabrizio went to college. He graduated and saw, step by step, several friends of childhood and adolescence getting lost in the world of drugs.
Many died prematurely, for various reasons linked to addiction. However, Fabrizio was very well guided by his mother, a very disciplined person, and by the guides of the Umbandist chain. Today Fabrício occupies, by his own merits, managerial position in a great company of the financial market. He is a good husband and devoted father of two beautiful daughters. He still assists his grandparents, who live near him, whenever possible, since the advanced age of them prevents a full action.
Fabrício is a good example of a Brazilian citizen and his daughters will have someone very positive to mirror in the future. However, it is clear that your life is not a “sea of ​​roses” because there are always programmed learnings for our inner growth while we are incarnate. But what would become of him if he had no secure family and spiritual guidance? What if the young man had not, at the time, the good will to understand? It could undoubtedly have ended up like some of his past friends. Save Umbanda!



Photo: Pixabay

There was a busy session of caboclos. It was the year 2000. The spiritual house was full, not only of the consultants we already knew, but also of a new group of people who wanted to know our center.
My caboclo, just after finishing doing heavy work, went up. I had understood that he had taken a quiumba (obsessor) from someone and now allowed me a rest. Sweat was coming down my face and I was still a little breathless. But this did not stop me from watching and recording well in my mind, an activity of Caboclo Pena Verde, who worked through medium Tetê Souza.
I noticed that he went to the new group of people and offered his hand to a lady. She promptly held the embodied medium’s hand. Then Mr. Pena Verde gently pulled her into the center of the yard, close to where I was resting.
Then the entity began to speak very aptly about the life of the unknown lady, who smiled and nodded.
The caboclo, at one point, told the inquirer that she was a very good person and deserved help. And he said the main point of his merit: the lady, who must have been about 50 years old, was very zealous for her own mother-in-law, who was a very bitter person and who hated her, the daughter-in-law. Mr. Pena Verde emphasized that any aggression or slander from her mother-in-law was answered with the patient’s patience and dedication, which was now thrilled.
The caboclo then made a “pull”, removing miasms and negative charges from the woman. In addition, Mr. Pena Verde requested the help of another medium, who placed his hand on the consul’s left shoulder. One point was sung and the medium fell to the ground, with an obsessor revolted, due to the interference in his plans of hatred.

After the removal of the quiumba to another astral plane, Mr. Pena Verde thanked the other medium for the assistance. The caboclo then spoke to her again. He told her that she was a person very blessed by God and that she was, with her good attitude towards her mother-in-law, ending a debt of the past (karmic question). He added that the mother-in-law, being a very rebellious spirit and still with a lot of negativity in the heart, would disinherit in a bad situation. And with that, it would probably be a time lost, in suffering, in the threshold region (underworld of the Astral).
The consultant now cried discreetly. It was noticed that, in part, her crying was because she was understanding that she fulfilled its mission well. But, on the other hand, she felt sorry for her mother-in-law, who always accused and assaulted her, even though she was in the final stages of a serious illness.
The caboclo, at the end, told the woman that she knew she lived far away and that she could not return to our center any more. However, he said that she could always rely on him, even at a distance, through thought.
A short time later, our psychic session was closed. I never forgot the case. We could see that, in fact, the story unveiled by the caboclo was entirely true, and indeed that lady lived far away and was never able to return to our terreiro.
I consider myself privileged to have witnessed such spiritual works, and today, in April 2016, at the age of 48, I feel that I can not fail to share these experiences with other Umbandist brothers. Oké Arô Oxossi! Save Mr. Pena Verde!



Photo: Pixabay


*Boiadeiro means Cowboy.
It was the end of a tour of Umbanda, in the terreiro where I acted in the beginning of the decade of 2000. After the activities of the caboclos, was called the Line of the Boiadeiros. On this day, a great benefactor of the session was the own leader, the friend Nélson Vilhenna, who told me what happened: the facts reported in the sequence. I received my entity, the Seven Star Cowboy, who asked Nélson for a cigarette. After a few puffs, the spiritual worker put out his cigarette and told Nélson to wrap it in a paper and take it in his car to the university where the center’s headmaster was a professor.
Then the cowboy told Nélson that someone had done a black magic against him, where he worked, but he said he would take care of the case and that would not be a problem.
He emphasized that there was a lot of negativity, but that would solve the issue. There were people wishing him evil, wanting to overthrow him, but they could not. Nélson thanked the entity and did as directed. The cigarette was stored in his car and, from Monday, he went to and returned to the university with the object inside the vehicle. On Wednesday, returning home, Nelson heard a strange noise that seemed to come from the wheels of his car. So he left the road, stopping at the side of the road to check what was happening.

When the Nélson got out of his car, he was very amazed at what he had noticed: the wheels had been loosened, and in particular one of them was almost coming off the axle! Probably someone from the university, in a criminal way, had loosened the wheel bolts. Then, right in the middle of the road, he solved the problem with a tool he carried in the trunk.
In the next session of the center, the leader came to talk to me about the event. I questioned him how he had heard the strange noise, if he had usually been driving the car with closed windows. He himself was astonished at how he had perceived the strange sound, attributing to it an extra help of Spirituality. Nélson told me that, from the moment he happened, he would always check the tires before leaving his work home.
I inquired of my friend, who could have done such a sordid act, but Nélson answered that he had no idea. He added only that a few weeks ago a university worker had warned him that he needed spiritual help because he had received this message from an entity in a place he frequented. Since Nelson knew that the employee liked the so-called “black magic,” he declined politely from the invitation because he did not agree with these practices.
Well, the leader Nélson Vilhenna, for his honesty and great dedication to spiritual matters, was protected on that occasion. The merit of a person always gives you with the best energies. Thus, to this day (May 2016), Nélson continues to lead his spiritualistic group with such care, in good health, even though he is almost 80 years old. Save the Seven Stars! Save all cowboys!



Photograph: Miss Froggy

I had just boarded a bus for a short trip to the Lady Divina’s residence. She had Umbanda table sessions in the garage of her beautiful home with a small group of people. I was an inexperienced medium at that time, around 1995. There I had been useful to the work and, at the same time, I was learning a lot.
As I said, I got on the bus, but I did not look for a place to sit, because the trip would be brief. I stood, holding a metal bar on the top of the vehicle with both my hands. I was already concentrating on mediumistic activities, trying to be oblivious to the noise and movement. I closed my eyes, and as the bus rolled along the asphalt, I felt a presence at my side, about a meter away. By the clairvoyance, which is not very frequent with me, there was an entity of strange appearance, but, somehow, familiar. The male was dark-skinned, like the Indians. He was very thin, and since he was not wearing a shirt, his ribs stood out. He was of medium height, like me, but his bulky, straight black hair was long, going to the middle of his back. He had thin fingers and long fingernails.
It did not frighten me, because as I put it before, there was something familiar about it.
His vibrations reverberated in me, translating that he had a strong and persistent will, but also a certain coldness. But despite my feeling, I heard the entity say with contentment, “I finally found you! I’ve been looking for you for a long time! Let’s work together again. “

After this brief communication, I returned to focus on the outside environment, because I had in mind that the journey to Mrs. Divina’s house was short. It was about five minutes and the bus arrived at my point of disembarkation. I walked from the road to the condominium, where the leader of that spiritualist group lived, for seven minutes at most. I could still feel the vibrations of that strange entity, but I could no longer hear or see it. I clapped my hands at the gate, rattling the various dogs of Dona Divina. Her husband came to greet me, smiling.
It was not long before the session began. Everyone in the group was present and we just greet each other briefly. I did not tell anyone about the experience with the strange entity that had just happened. The dogs, curiously, whenever we were meeting, stood around the table where the mediums were.
And they were silent, lying down.
The session was normal, with the part of the studies being carried out, as well as the care of the disincarnated in suffering. In the period destined to the instructions of the entities of Umbanda, something different happened. The Divine Lady commented that she was feeling unfamiliar vibrations and feeling uncomfortable. I kept quiet, watching her. She looked frightened. And he really was, because, looking at me, he confessed that he did not want to receive the present entity, saying: “Pablo, that spirit has connection with you. It’s heavy. I’ll pass it on to you! “I was a bit frustrated, because I wanted to talk to him, so I knew what he wanted with me. However, he could not demand that from the Divine Lady.
Then I reached out, holding the hands of the leader of the group, who was eager to get rid of that situation.

Soon after, I incorporated the spirit. To the surprise of everyone present, he communicated in a strange language. Nobody understood his language, which did not look like anything we knew. The entity did not stay long. He did not hurt me and even seemed to try to help me. After the merger, I kept myself well. It was in my mind that spirit had been a friend, in a past life, when we shared magic activities with selfish ends. We had practiced black magic together.
Talking with a more experienced person at the time, I was able to conclude that Spirituality had allowed that approach, so as to give that entity an opportunity to take a new path. That spirit was an entity not authorized by the Umbanda Law. He was not clear enough to work in the Umbandist chain. It had also been a test for me, for I could once again be driven by the desire for power, as in the past.
Now, as I finish this account (May 31, 2016), a friend guardian approaches and reveals to me that that spirit today already works as an exu, occultly participating in my current of protection. I am very happy with this revelation, because, 21 years after that reunion, my friend from the past has become enough to become a guardian of Umbanda. I wish him much light on his journey.



Photograph: Miss Froggy


At the beginning of my psychic journey in the 1990s, I was a willing person. Youth and physical vigor helped me to believe that, together with the entities of Umbanda, I could perform spiritual cleansing and similar work systematically, without my getting sick or absorbing negative energies. Over time, I realized that it was not quite like that. However, the beginning of my awakening was through the simple wisdom of an erê, within an experience, which I will narrate.
For eight years, I participated in a group that held Umbanda table sessions. Always, after the period of study, came the so-called “suffering brothers” who in reality consisted of spirits ranging from lost discarnates to dangerous obsessors. But in those weeks, session after session, there were mainly very aggressive entities associated with black magic. This was frightening the medium S. who, together with me, we were the most prepared for the incorporation of this class of spirits, so dense vibrating. She was reluctant to give passage to these Quiumbas, who needed to have this contact with the mediumistic apparatus, as well as talk with the center’s leader, who had a relevant clarifying role.
In the meetings, noticing a certain affliction of the medium S., as I approached the obsessors, I began to hold one of her hand, in order to “pull” the entities for me. The process worked and, in this context, I started to make many additions in each session. However, at a certain meeting, after the unobscured work, I felt worn out. My body trembled, it did not stabilize as sweat trickled down my face in abundance. I suffered nausea too.

Following this, the medium S. received the Erê Crispim, who soon addressed me.
He helped me bioenergetically and said, “Little man, you do not want to do the task of my device! You will not stand it all alone! She has to do her part, because each one has her cross. “When I heard what the spiritual child transmitted to me, I realized that I was going beyond my limit and also preventing the medium S. from being freed from her fear And fulfilled her spiritual mission.
That session went smoothly and I was able to watch Crispim’s counseling activities with the house’s inquirers. I, for my part, being somewhat weary, I practically could not give way to my erê, who came only quickly, more with the intention of rebalancing me. I was receiving the consequences of my voluntary actions, which had been happening already several meetings.
Well, what lessons could I learn in that period of my life and also over time, as to the balance in the mediumistic action? I realized that there is a rather rigid spiritual programming, as it is for each medium. If this, for any reason, wants to do something more, it ends up being worn out bioenergetically. And if you insist on this positioning, you can get sick, even in a chronic way, and the recovery is very slow.

I have also learned that, in most cases, the medium who goes beyond his mediumship program does so by illusions he feeds. And the basis of these illusions is vanity! Many believe themselves as “super-mediums” or imagine that their entities will rid them of everything.
First, there are not exactly “super-mediums,” since each has its own charge of ectoplasm (bioenergies) and a particular type of replenishment. Where there is excess ectoplasm, without the necessary rest and recovery of these bioenergies, there will be a fall, be it organic and / or psychic.
Second, Umbanda’s guards and guides will not rid their medium of all obstacles. They are the stones of the way that make the umbandista grow and mature. And especially when problems are created by the medium himself, he is left in the “cauldron of suffering” that he produced, until there is an awakening of the incarnate worker. In Umbanda, seriousness and humility are fundamental.




In 1994, I was acting specifically as an auxiliary medium in the first terreiro to which I joined. At that time, I already felt the vibrations of the entities, but it was something subtle. The incorporation would come only after …
I was Ms. Maria Padilha’s medium, the Pomba-gira, of the small mother of the center. The work was intensive, but it allowed me to observe other entities of the terreiro as well. So, over time, I began to admire the work of a Gypsy Lady and Lady Rose Skull, through two other experienced mediums of the house.
So, in each exus tour, it was very interesting to watch the performance of the three entities mentioned. There, at that time, I learned a lot, until a period of suspension of the center’s activities arrived. This coincided with my university vacations and I received an invitation to travel to Espírito Santo, to the region of Guarapari. Whoever had called me, the teacher-mentor Saul, was a Umbandist. He had previously taken me to a Umbanda session for the first time, which had been a turning point in my life. He was very important in my professional and spiritual journey. I accepted the travel proposal, which would be made with Professor Saulo, his wife and his son João, who was only five years old at the time.

I carried in my luggage a box of white candles and matches. I planned, inwardly, to light a candle for each of those Pomba-gira I admired, on the edge of a Guarapari beach, if it were possible. My idea was to thank them for the beautiful work they were doing in the yard, and I would ask for more light for their way. I wanted, from my heart, that they evolve more and more …
When we arrived at the hotel and settled in, Professor Saulo proposed a walk on a nearby beach. So I told him I’d like to light three candles, though I did not explain to him why. Saul soon agreed and said that he would take his son John.
It was early evening and the temperature was pleasant. A very noticeable breeze ran on the beach. We walked, talking about things of life, with our feet in the soft sand, until we arrived at a place with few people. It would be appropriate to light the candles and say a prayer for each entity. So I knelt down and made three holes, where I would put each candle under the wind.
After the candles were already lit, I was silent, praying mentally for each Pomba-gira in sequence, asking the Elder Father to support them in their labors. Then, suddenly, I was interrupted by the boy John. The boy, influenced by an invisible force, had just thrown himself in front of a candle, kneeling in the sand, leaning with his hands on the ground and giving a strange laugh. I was frightened by the situation, and immediately afterwards Saul took hold of his son’s arm, vigorously rebuking him. He lifted the boy and shook him, telling him it was no time for jokes, for Pablo was praying.

I left my state of astonishment and told Saul that everything was fine. I told him not to quarrel with the child, for John had only caught up to whom I was offering the candles. The boy was a little annoyed with his father, but it was a passing thing. On the way back to the hotel, I explained to Saul that I had lit the candles for three dove-tours. The boy João, with his five years of age, knew nothing of Umbanda and its entities. His father had never told him anything about religion, because he understood that he should grow up and decide in the future what he wanted to pursue.
Later, on my bed in the hotel, I was meditating on the unexpected event. Spirituality had manifested itself through the child so as to give me a visible return as to my intention. There, on that beach, someone really was there to hear and receive the candles and prayers. I was very happy with the event. There I asked nothing for myself and, perhaps because of this, one of the entities made a point of being noticed, through an innocent child. In fact, at that time I had had overwhelming evidence of the children’s natural sensitivity to spirits. The boy had entered a quick trance, but typical of a Umbandist medium receiving a dove-tour.
Weeks later, back to the activities of my terreiro, at the time, I never commented on the Pomba-giras about the event. I just knew that my prayers had reached their destination.



Photo: Miss Froggy

Every ostensive and fulfilling medium of his duties has the protection of exu, including in the day to day of the material affairs, with its varied activities, whether professional or even during leisure.
However, one should not believe that it is a kind of bodyguard, which prevents any scares or challenges that life holds. We are incarnate for growth as human beings and developing as spiritual creatures.
In addition to the protection function, the guardians also act in our psychic field, giving us guidance when necessary. And these directions or warnings can reach us in the form of sensations, intuitions or messages more direct and clear to the mental field.
That day, in the year 2012, I was once again in the center of the City of Rio de Janeiro, with the intention of buying interesting books for promotional prices.
In fact, I had been doing this since my adolescence, knowing many “talkers” (bookstores selling used books), where I bought great works on spirituality in general, at prices that fit in the pocket of those who had not yet worked.
An interesting fact is that, over time, I developed an intuition about where to get what I wanted, almost always succeeding in finding the books I needed. At times, the intuitions were very clear, while, on other occasions, not so much. Anyway, it seemed to me that a force often got me to the right places to get good books.

Well, going back to that day of 2012, I was in Largo da Carioca, at a busy time. Suddenly I remembered a bookstore near a subway exit, thinking of going there. This time I was not looking for any particular book. However, through the mediumship, I heard the following phrase: “There is a present for you there!” It was the voice of a well-known guardian.
I walked to the bookstore, believing I would find something good to buy. When I arrived, I noticed that they had placed a little table with works on sale outside the store. I stood there, analyzing what was exposed. After a while, nothing interesting! Meanwhile, a salesman coming from inside the establishment approached me and, addressing me directly, said, “Take this book! It’s for you! It’s an old work, with a few small moth holes, but it’s worth reading! Courtesy of the house! ”
I held the little book, with no further reaction from me. I was surprised by the gift that had been whispered to me a few minutes ago by his friend. Leaving that state, as I saw the smiling face of the salesman in front of me, I thanked him. And the man added: “It’s Os Lusíadas, de Camões!” I thanked him again and went away, still amazed by the rapidity and unforeseen form with which the gift reached my hands.
Then, more calmly, I noticed that it was a very old edition of “Os Lusíadas”, epic poem by Luís Vaz de Camões, published in the city of PortoPortugal, by the famous Chardron Bookstore, existing since the 19th century. Through Internet search, I noticed that this booklet edition was already over 100 years old.
I found the gift very interesting and it had a complex meaning for me. Among the mediumistic texts that I have psychographed, there are several poetic ones, although nothing that resembles Camões’s wingspan. Another aspect to note is that I have been Portuguese in past lives, and can access this information through memory regression techniques.
To this day I keep the old work with me and am grateful to my guardian friend. Laroiê exu! Exu is mojubá!



Photograph: Miss Froggy

In that very busy session of caboclos, Adriano, brother of one of the mediuns of the spiritualist house, was present. It was his first time there and he was in great need of help, for his professional life remained completely stagnant even after many years of high school education.
During the tour, Adriano heard from one of the caboclos that, in the next opportunity, an offering would be necessary to open his ways. The young man kept that information in his mind, hoping that his life would finally unlock. (Free of problems, to unfold more easily)
However, a strong characteristic of Hadrian’s personality was anxiety. He did not know how to wait and almost always took hasty actions. So Marcel, a medium of our Adriano’s yard and brother, came to tell me what Hadrian had done a few days after he had gone to our Umbanda session.
Marcel told me that he had heard from his brother, who lived in a place, that he had made an “offering” on his own on a given day. Adriano wanted a quick improvement of his life and, after lunch, he decided to prepare a plate of food, with the same items of his meal, for his spiritual guides. He believed that this would work, taking the “offering” to the edge of a stream, which ran on a plot of land behind his house. Adriano made a prayer and his requests, moving away from the food plate. He decided to stay there, at some distance, watching for a time the “offering.”
It was not long before a cat appeared from the jungle. The animal slowly approached the plate, but at about a meter it stopped. Her hair bristled visibly. The pussy jumped back, letting out a startled meow. Then she ran in the middle of the bush, disappearing from Hadrian’s eyes.

Probably the cat saw some entity that came to receive the “offering” or felt its presence, frightening. The fact is that the animal did not touch the food and this surprised Adriano, who decided to tell the story to his brother Marcel.
The time has passed. What was the result of the “offering”? Had Hadrian’s requests been met? Did he have opportunities in his professional life? No! Months went by and nothing changed. Adriano only came back once more in our terreiro, not having patience to wait for a safe orientation. Years later, Marcel told me that his brother’s life was still professionally paralyzed.
This case is an opportunity for brief reflection on the offerings. In Umbanda, they can have varied functions, not using any food and also having to follow appropriate modes of preparation. I emphasize that food and beverages, available to entities, are sources of bioenergy for the various activities of the terreiro. As much of the Umbandist centers work in unobscured processes and, often, in the dismantling of black magic, this energy support is needed. When the offerings are scarce or poorly performed, the bioenergies of the mediums are required in excess, which can lead to intense wear and tear, with an immunological low, and even resulting in diseases to some of the members of the terreiro. However, this subject is vast and there is not enough space to disentangle it in this account.

Well, what happened to Hadrian’s hasty “offering”? Those who came to receive the foods offered were unbalanced entities, who had been accompanying him for some time. In other words, they were obsessors who took advantage of the food, strengthening even more, to continue causing obstacles in the life of Hadrian. At that time, I realized a spiritual unfolding and I could see, in the Astral, the persecutors of the brother of Marcel. It was a real gang.
That is, any offering must be well-oriented and should only be performed in places with spiritual protection. If these fundamentals are not respected, there is a great risk of donating bioenergy to the so-called Quiumbas.




I was at night on a Sunday in April 2016, preparing a herbal bath. That’s when I felt the approach of Father Cyprian. He wanted to give me a message about what, in fact, supports a Umbandist temple. Some images were projected in my mind and soon I had a sense of what he wanted to talk about when possible.
I took the shower and went to perform an urgent task. Two hours later, I went to bed. However, I could not sleep and had a brief clairvoyance of a village of the Astral Plane, that was formed by simple houses, in an atmosphere of great luminosity.
I opened my material eyes and confirmed the full darkness of my room. I closed my eyes again and saw other places, where intense light prevailed. Someone was showing me parts of a spiritual colony. Then very clear ideas began to form in my mind. I saw, again, the presence of Father Cyprian. So I got up to write down the paper below:
The main supporting forces of a Umbanda terreiro are not exactly the settlements and firmness that are in the gate or in the gongá. The greater support of a Umbandist home is not made of matter. The house stands by the good feelings and thoughts that are deposited at every point that needs axé, radiating through the air that everyone breathes.
I, on my journey through Umbanda, have seen many terreiros, from almost luxurious houses to the most humble huts. I saw all sorts of material that was used for the purpose of building the house and protecting it from evil spirits. I saw several rituals to bring axes and to give good conditions for the guides to descend and render charity. But in my wanderings, I realized that the most important thing was easily forgotten by the children of faith. Then, in my stubbornness of black-old, whenever Father Oxalá allows, I come to remember the main support forces of a terreiro of Umbanda:

The first support force of a Umbanda terreiro is Charity. Therefore, the financial interest can not make an address in a Umbandist home. If he enters through a door, the Charity goes out for another.
The second sustaining force is Humility. In a good yard, one can never forget that all are brothers. No one is better than the other and he who knows something more, must teach the like without pride. Never forget that the deeper lessons often depart from that which is apparently the least.
The third sustaining force is Discipline. It is important to respect the leader of the yard and others who have responsibilities in the house. But the greatest Discipline is the duty that each one has before himself in the pursuit of his evolution. And I remember that correct discipline does not attack Charity nor humiliate Humility, which are the first two sustaining forces. It is more important to discipline yourself than to correct your brother, because the Master once said that it was not good to see the mote in your brother’s eye while forgetting the beam in his own eye.
The fourth sustaining force, to complete the Cross of Souls, is Love. This is the biggest foundation of a Umbanda terreiro! If there is no Love, the three former sustaining forces become empty, losing true value, being replaced by cynicism, hypocrisy, and falsehood.
So, children of faith, you do not have to look for other sustaining forces. If you have only these four, Charity, Humility, Discipline and Love (which sustains everything), everything else is achieved. Thus the terreiro grows, blooms and fruits with abundance. May Father Oxalá bless every soul of goodwill who has carefully read these words of this stubborn old Cyprian.

After I finished psychographing the message, I read and reread the text. I was surprised by the content because, hours ago, I only had a vague idea of what it would be. I looked at the clock, which was almost midnight. I needed to sleep, because the next day was work day. I lay down and thanked Father Cyprian. Save the phalanx of the blacks!
I loved the Souls!


Monday! Day to return to the material work that sustains us, after a rest weekend. It was a hot day in April 2016 and I was on the bus half full. He sat in a solitary chair next to the driver. The environment was not conducive, but there, in that public bus, in the middle of the road, I felt the presence of Mr. Sete Encruzilhadas. He only passed me that later, at night, he would convey a message.
After work, upon entering the house, I heard his characteristic laughter. I had been a guardian’s medium for more than 20 years. I took a shower of herbs and made myself available. It was not long before he approached, passing me the following content:

Good night, man! I’m here today to talk about real functions of
Exu. They are doing a lot of “mixing” around and it is always good to remember why
There is the Exus Line. I will not say everything, but I will point things out
Exu has its protective “side”, which is when the spirit fulfills the function
Of guardian. He keeps or protects people, where they live, and
Terrariums of Umbanda. I’ll just show you three examples of this.
First, when the guardian protects a person is the most common function.
All who deserve it, have a nearby exu, at least in the main hours of the
day. When the individual is a medium and performs well his tasks, he has protection
Strongest of exu.
In the second case, there are guardians of homes, even for those families who do not know the fundamentals of Umbanda. These exus have special preparation to fulfill this function, preventing, when necessary, that the Quiumbas * live in the house. The guardian who protects a home is not the same as who usually “arises” in a yard to work with mediumship.

Thirdly, there are the exus protectors of the Umbanda terreiros.
Usually they stay in the gate, preventing entries not authorized by the Law.
Having said a bit about the protective guardians, I will now remember that there are exus of mediumistic work. This is another “side” of exu and the preparation of each spirit, in this field, is quite different. Each has its own specialty. There are those who undo black magic; Others who are counselors; Others who are good at opening the way, finding opportunities for the querers of the terreiro; And the types are far away … Exu has many ways to act and every spirit in this line has one or more worthy skills.
But look, boy, write a very important thing: I’ll say what exu does not!
Exu does not do “love mooring”! The maximum exu does is to bring people closer to the Earth. And they have to understand, using their own will, reasoning and heart.
Exu does not demand! Whoever makes demands is the man of flesh and blood, moved by his ambition, vanity or desire for revenge.
The entities that say “love mooring” or “demand” are not exus, but quiumbas. The true exu works within the Law and is not carried away by the low feelings of his mediums. And there’s more! Exu will never take away suffering from the way of his medium if that suffering will make him grow and improve. The true exu works under the forces and wisdom of the orixás.
So, young man, I say goodbye. My message has already been given. It is not a new message, but it is always good to remind the people of Earth! Whoever wants to surrender to
Quiumbas, that you surrender! But then, you have to be strong to endure the consequences of the Law, because everything that goes, someday comes back!

After Mr. Sete Encruzilhadas left, I thanked him for his presence.
It is always good to remember that we, as incarnates, are subject to the errors of our human personality, still so full of vanities and selfishness. Laroiê exu! Exu is mojubá!
* Quiumbas are unbalanced spirits, also called obsessors (note from


Monday, May 9, 2016! In the morning, I signed the Souls and saved Mr. Obaluaê. The sun rose in the sky and the temperature was pleasant in the fall of Rio. Then, without the slightest prior suspicion, I received the visit of a friendly spirit, formerly known in my psychographic activities, who presents himself as a spiritual child. And he, without any parsimony, began to recite a poem, which I express next.

A play of erê
It is the light of hope!
It returns the will to live,
In the conversation with the children.

A play of erê,
In the tours of Umbanda,
It is strength to win,
Overcoming the demands.

A play of erê
It is childhood trip.
  Only know who comes to see
And it is not at a distance.

A play of erê
It is victory and bonanza.
Forget to suffer.
It is a smile that does not tire.

A play of erê
It is healing that is achieved.
There is nothing to fear.
The disease is amazing!

A play of erê
It’s not filling the belly!
It is joy and not faint.
It is a renewal that enchants.

A play of erê
It is a force that launches,
In beautiful dancing swirls,
In the direction of Aruanda.

When I finished writing the poetry that the spirit “Poetinha” recited, I was not surprised by its content. Although Poetinha had given me universal content in the books that he dictated to me in the past, I always knew that this entity also labored in the Umbanda Astral Current. I thanked my spiritual companion and put myself at his disposal if he wanted to return to bring poetry about Umbandism.
Closing this account, just for registration, I psychographed the spirit Poetinha in the books “Wisdom in verses” (2001), “Vidas en versos” (2005) and “Sonetos para refletir” (2011). Gratitude always, Poetinha! Save the eres and all the children of Umbanda! Oni Ibejada!



It was 12 days in August 2011. Full night. I could not sleep and, at a certain point, I realized the presence of an entity. I took pencil and paper, for I noticed a desire for manifestation. After a few moments, I psychoed the following message.
Through the streets of Lapa, I went from bar to bar. Drown the hurts? Was it possible, this, to wait? I’m not mistaken anymore! Brandy is not the water of peace! The cheekbones, in pretense of good manners, were left behind. Times that never come back! But they are alive in my memory. It’s part of my story! It’s part of my root! I was not happy, but today I support that root.
And I walk through the streets of Lapa, in the Old Center of Rio, helping those who still “did not take shame in the face”. My band is still not clean, but the biggest dirt is left behind. Today, I can say that I am a general service assistant.
I offer you my services, my dear friend. Finally, I sign: Poet of the Old River. When the text was finished, I looked at the clock, which marked midnight and thirty minutes. I finally felt sleepy. I read the message and, by its content, associated with the vibration of the spirit, I concluded that it was of a spiritual worker of the phalange of Zé Pelintra. After that, I thanked him for his presence and the communication he gave me and went to sleep.
In the morning, as soon as I woke up, I noticed that the entity was close to me again. He wanted to get one more message. I was genuinely surprised because I had to go to work and my time was a little short. Anyway, I made myself available immediately, so that the content expressed in the sequence appeared.

Trickster knows how things work. It is who seeks to understand the rules of the game. Insane is the one who lets himself go through life, at his pleasure. But, how to do? I’ll describe it! You have to be a good observer to be a good player in life. First look, then play. And when you step in to play your part, you do not want to win the Nobel Prize. It will not hit everything! So you’ll have to learn patience and return to play with persistence. If you do this, I say you are a trickster, for true mischief is no scandal. Of this I have experience of my own. I knew the gutter well, which is part of my story. I went down, behind the pleasure of moment. I was called scum. I could not see the truth. He just went deeper, not wanting to understand. I closed myself to everything! And this is the greatest danger! That’s what I leave, now, written. I am the Poet of the Old River.

After the second text, I understood that the spiritual friend wanted to pass some of the history of his last incarnation, with his displeasures and experiences.
Often we forget that Umbanda entities have made a long journey through their incarnations until they become guides or protectors.
No spirit joins a phalanx by chance. It is a matter of affinity and acquired skills. Each spiritual worker, sealed by the Law of Umbanda, is the result of the summation of their past experiences and the training through which they pass in the Astral Plane. Specifically, as for the exu who left me the above messages, his words speak for themselves and I dare not add anything. Save Lord Zé Pelintra!



Three days ago, I had been humming a Umbanda point in my head. The song came, stayed for a while in my head and disappeared. The problem is that I did not know how to continue the point, which said: “Cemetery is a beautiful square, but nobody wants to walk …”. I should have heard the song somewhere and it ended up in my subconscious. As I said, it insisted on resurfacing, in the last days, at various diurnal or nocturnal moments, but always incomplete. So, today, June 20, 2016, this Monday of my last week of vacation, I decided to find the complete lyrics on the Internet, with the help of the companion Fabíola di Mello. After a brief search, I could hear it completely.
Accommodated in front of the computer, isolated in my office, I felt a deep emotion to hear the point a few times. I could not explain where those feelings came from. They just flowed. Cry. I confess that I cried. This had not happened to me before. Not this way. However, it was not exactly due to the ditty. Now I perceived the presence of a female entity, a dove-whirl, which was the source of the emotions that reverberated in my soul.
After that vibrating current subsided, I went to do some chores in the backyard. However, after a few minutes of activity, the presence of that noble lady again became evident. She told me beautiful things and realized that I needed to interrupt my household chores. I should write down what she passed on to me and share with those who have an affinity with the Umbanda Astral Current.
Once seated, with paper and pen in hand, I waited until that pleasant presence manifested itself as follows:

Save my son! I’ve been clutching you for a few days now, getting ready to write a message to the children of faith. I come to talk a little about exus and dove-tours, about who we are.
Much is said that the Exus Line workers were people who passed through marginality, of various types, while incarnated on Earth.
This is not totally false, but it is not completely true either. We were also merchants, doctors, nurses and nurses, lawyers, in short, the whole range of activities that humanity has been developing in this world.
We have erred, like all the spirits that descended to Earth, but we also hit, grew and evolved. We do not only participate in the so-called “pleasures of life”, in the cabarets and taverns of the road. We were not always criminals or thugs. We were also father and mother. We were children. We had blood brothers and brothers of the heart. We were warriors, killing a few times to defend our offspring or our land. We were “villains” and we were “victims”.
We fulfilled many roles in which we needed to understand the two sides of the same coin. And so, today, we are exus and pomba-giras! We bring with us the bitter experience that teaches, but also regenerates. So we can help the fallen efficiently. We can shelter the souls of addicts of every kind, and with great satisfaction we are sometimes given the task of protecting and inspiring someone who, one day, was our son, husband, or blood brother in the Plan
Physicist. So, my son, now you know who I am. I’ve been with you for a long time. From cycle to cycle, with the blessings of Oxalá, I come back to you in one way or another. I leave a caress in your heart and in the hearts of those who really understand what a pomba-gira or an exu are, who work as ordered by the Umbanda Law. I am a Maria: Maria Padilha of the Seven Catacombs.

Shortly after the flow of psychography, I sat motionless for a few minutes while still feeling the warmth of the guardian’s warmth. For me, the event occurred as a gift. In addition to her words, I had the benefit of feeling her loving and protective magnetism, which only true mothers can convey. And this, somehow, I try to share through this text to the Umbandist brothers. Laroiê, Mrs. Pomba-gira! Exu is mojubá!



That night I easily noticed a familiar presence. He was a guardian who wanted to manifest through psychography. So I put myself at ease, flowing the following text:

Good evening! I’m here to bring a message about the guardians.
Much is said about us and there is much illusion and distortion. Some are the result of limited minds. Others are, frankly, lies scattered purposely. There are a lot of bad people. They do not know that one day they will be charged by the Law. Innocence is revealed, but bad intention receives the due return, in the right dose and at the right time. And it is not punishment! It is a chance to wake up and recover! The time has come to better understand who is exu and what he does.
First, I will explain why the spirits working on the Exu Line, for the most part, hide who they were in past lives. They may even tell their story, in the last existence in the matter, but they do not reveal their exact identity.
This is because we, as spiritual workers, are also evolving. And evolving is not giving so much value to the last ground name we had.
It does not matter that “I” so much. Thus, like the early Christians, we receive a new name when we make the renewal commitment. This happens to us after the death of the flesh, when we attach ourselves to a certain phalanx of exu. And we will participate in a certain group, by affinity!
It’s nothing by chance! Each phalanx has its work orders, and the entities that integrate it, need to have the knowledge and skills necessary to perform the tasks.

I am an old spirit. That is why I have spoken of the Christians of the past. At the time, those teachings did not interest me. I followed paths that were more suited to my soul. I was a Roman legionnaire, I lived among barbarians, I practiced magic in many ways. I was a healer too. Time passed and finally I absorbed some fundamentals of the “Cross.” I was a priest. A priest full of “sins”! And I’ve been walking, wandering and learning, falling and rising. In my last existence, I was a doctor: a kind of bastard. I saved a few lives, except mine, which was shortened by certain vices.
Well, when I said that we joined a phalanx, we got a name, which is the same as the phalanx itself. This name is associated with a form or appearance that we assume in the Astral. The form corresponds to an essence, which is a type of work. We, the exus, also master the form. Some more, some less. I can assume various appearances I have had on Earth in the past. I remember several lives. But, the shape of the phalanx follows a pattern, with some variations.
For you, who now writes this message that I am passing, I can present myself (your clairvoyance) as the doctor I was in the last life. But for the revolted spirits of the dark areas, I show myself in my black clothes and, when necessary, show them the bones. And this is not to frighten the Quiumbas! It is to remind them that the life of the flesh has passed and it is time for renewal. Bones represent that it is time for transformation. But, almost always they are afraid and this does not give me pleasure. I just do my job. Some, I need to arrest. Others, I take to better place. To each one according to the Law.

So it has become easier to understand that this has nothing to do with this devil’s belief, a human invention that has counted since a few earthly centuries. Exu should also not be confused with obsessor or quiumba. We are spiritual workers and we do not accept bargaining! It’s no use making offerings in return for favors! Exu of truth only works within the Law. Someone only receives help from us, if deserves.
I’m going to say goodbye now. I’m going to take a turn in the dungeon. I’m Tata Skull.

After the psychographic flow, I thanked the presence of the entity. I got up to drink water and returned to the table to read the contents of the text calmly. Then I understood that from this message, as well as from others brought by exus and pomba-giras, there was a movement of enlightenment on this line of spiritual workers.
I am satisfied with this and hope that I am a good instrument for this purpose, adding to other good guidelines that have arisen by various mediums. Laroiê exu! Save Lord Tata Skull! Exu is mojubá!



That day was the eve of a Umbanda session. My thoughts did not come in a positive tune. As much as I tried, I ended up remembering some of the problems in the terreiro. Now I remembered an old medium, a somewhat unbalanced person, who saw and pointed out the error of others, but did not see his own. Now I remembered another component of the house, which, every now and then, created slander for futile reasons. Now I was returning to my mind, the figure of a medium who was always victimized, never satisfied, that is, a very defeatist person.
That cyclical situation had an impact on my emotional field, so I was a bit discouraged. I was on a pessimistic route to the capacity of those people to be transformed, which was not really my business. In fact, each one must strive to find the balance and, if he does not want it, the transformation does not come from outside.
So, I began to question mentally why those people were still part of the Umbanda center, if they were more of a problem than helping the psychic body and the consultants. To my surprise, I heard an answer: “The first one to be healed in a terreiro is the medium himself.”
I was surprised that someone was following my mental murmurs. Your argument and presence have had a beneficial impact on my consciousness. I mentally replied, “Yes, we mediums are very limited and we all need to heal from one or more negative aspects.”
In the sequence, I felt that it improved my vibratory field. I was grateful then, in fact, I was struggling some time ago to reject the disharmonious and insistent thoughts. I wanted to be well, to properly exercise my mediumship the next day.

Then I noticed that the beneficial presence was now beginning to dictate a text.
I quickly understood who it was. Soon I picked up paper and pencil, to record the message, which is listed below.

The Umbandist medium
He has traveled several roads.
He was often a magician
In his past lives.

It was lost, for sure,
Moved by power and passion.
The hardness remained,
While lacking in balance and reason.

The Umbandist medium,
Rather, he suffered and suffered.
Today, more realistic,
He understands that he needs to grow.
This growth is internal,
In expansion that is noted,
When he is working
In the irradiation of the orixás.

The Umbandist medium
It’s being evolving.
The biggest lever is magic.
That springs from the heart!
This already beats and radiates
In the compass of Oxalá.
The transformation is never late!
Work, no waiting!

The Umbanda is opportunity,
Once upon a time, never seen.
Under the banner of charity,
Enjoy a Umbandist medium.

After reading and re-reading the poem, I had great gratitude. I can not add to the rhyming words of the entity “Poetinha”, who presents herself as a spiritual child. I only comment that, on the eve of a psychic session, the harassment of unbalanced beings is common, to us psychics, who insist on leaving loopholes to negativity. In Spiritism, Umbanda or in any religion the “Orai e vigiai” (Pray and watch) is fundamental.



One of the controversial issues surrounding Umbanda is the use of alcoholic beverages in its sessions, especially in the so-called “left-wing dancers”. Contrary to what some believe, this is not the maintenance or stimulation of addiction. In general terms, alcohol is used for the dissolution of deleterious bioenergies aggregated to the consultants, or in the environment of the activities. That is, one of its main functions is hygiene. Another purpose of alcohol is to energetically activate certain works, but it is not the purpose to describe this in this account. And in many terreiros today, there is practically no ingestion of alcohol by incorporated mediums, who use it in other ways. So, dear Umbandist brothers, if you enter a center called “de Umbanda” and find supposedly incorporated mediums, drinking too much, observe the state in which they stay after the activities. If they have their behavior changed or clearly drunk, there is an imbalance that is not in line with spiritual values.
On August 12, 2011, I had the opportunity to psychograph a message from Mr. José Pelintra on alcohol, where he gives his testimony of how he was harmed in past incarnation by this vice. In addition, “your Zé” poses that, today, one of its main tasks is to help who is indulging in alcoholism. The title of this message is “Aguardente” (Sugarcane liquor), which is expressed in the sequence:

Brandy on the table! It is a vision that stayed in my mind for sure. The transparent liquid and its descending, burning, almost to the bottom, I did not forget either. The sensation always accompanies me. Do not feed sadness, but in the come and go of life the memories return. And I use the remembrance to carry on my mission. I work in the corners and crossroads, helping bebuns and women who are ill-loved, people who seek, in the evenings, the pleasure that was my defeat. I do everything a little and I call myself “general service assistant”. The bar and the edge of the pier receive my usual visit.
Night clubs, very sullen, are a must. All of this made and is part of my story. I help as I can, from the common vagabond, who cries, to the most outcast individual. I’ll take my leave, for now. I am the Poet of the Old River.

Well, the entity text is pretty clear and objective. I do not add any comments. I only comment that the phalanx of Zé Pelintra is composed of spirits with histories somewhat similar in their essences. They were people who had similar mistakes and learning, acquiring a valuable life experience, which can be very useful to us incarnated.
Thus, in the Umbanda terreiros, many consultants benefit from a good consultation with “Seu Zé”. And coming from the wisdom of this phalanx of exus, I remember the following: “Trickster who is a trickster learns from the mistakes of others!
You do not have to take a step, to learn! “Saravá Senhor José Pelintra! Exu is mojubá!



It was June 7, 2016, almost midnight. I felt the presence of Mr. Seven
Crossroads in my residence. He warned me that he was bringing an entity to tell his story. After a few moments, I settled down to the table to allow the psychography, with the following message:
Good night, man! I came to write my story. I know my energy bothers you a little. You’re not used to me. I came under the order of your guardian. I work with him. My story will be useful to the people of Earth. When I was incarnate, and not so long ago, I had the mission of being a medium of Umbanda. My family was humble and I had good examples. There was not one who did not earn his bread from the sweat of his face. I did not have much study. It was not possible. But I had a profession. I learned one with my father, who was a good craftsman. He did not give much money, but gave honest support.
I grew up in the work and religion of my parents, Catholics of faith. I just followed them, but the teachings did not touch my heart. An uncle took me to the knowledge of magic, the sacred herbs. I liked it, but I did not have the head so straight. I worked a time in healing. I thought it was good. I thought it was beautiful. But I had ambition. I wanted to make money, so I deviated from the teachings I received.
I sought a means of ascending into life through the witchcraft that was paid for. I’ve been living in it, with good results, for a long time. I earned to cure illness. I earned so people could go back to sleep well. I earned to cure impotence.
But, I wanted to earn more and for that, I did not have a paying customer.
Then, I began to accept other types of requests: tying a man or a woman, knocking down enemies, revenge and even death.

I did not realize that my spiritual guides had long ago left me. In fact, it was not even in my head, because the money went well in my hands …
But I did not grow old. My life was interrupted by the Law. And it was good, otherwise I would sink more and more. In a battle with another sorcerer, because of a rich client, I lost my life because of an illness I did not know how to heal. It was not meat disease, no! It was a disease of the soul! The cure began to happen with the death of my body, which only emaciated and emaciated …
When I got to the “other side,” I was dragged by spirits worse than I, to a place in the underworld. I was enslaved. Whoever served me, during my physical life as a sorcerer, now wanted me to be a servant. I stayed there for a few years, obeying and executing orders to harm people on Earth by black magic. Finally I was understanding how things worked on the “other side”, in the areas close to the Material World.
Over time I’ve been regretting it. I remembered my family, and also my uncle, who had given me good lessons. I regretted that I had not formed my own family, just thinking about making money. I missed opportunities. And he was there, serving as a footman of brute entities. Ambition had blinded me.
I did not have much time to indulge in repentance, because when my mind was lost in it the “bosses” perceived and punished me. In the lower layers of the Astral, there is pain similar to physics. It all depends on the mind and the emotions. As the energy of the entity, in picking up, it feels pain. The ignorant spirit can get stuck, feel hungry and thirsty. There are real tortures in the underworld, but I have not come to detail this!
One day, at a time when I obeyed only by obeying, no longer having an affinity with all that, I had a new opportunity. I was in the house of a rich person, to cause a disturbance commissioned. It was me and another “boss.” However, after we entered the mansion, we got stuck in the place. There was an invisible shield. It looked like a trap.
We entered freely, without sentinels, but it was not possible to leave. A barrier would not let us out. My “companion” was disgusted! I Do not! I was tired of it all. If I could not go back to the “hole” where I was accustomed, and if no “boss” got back to charge us, better!
After a few days, everything cleared up. Me and my comparsa were collected by an exus group. My comrade resisted and the force was immobilized. I did not react. From that day, we went to different places. They gave me a chance for recovery and resumption of work under the Law. I took advantage of the chance and, over time, I worked as an auxiliary of an exus phalanx. My task was to rescue energy-depleted entities in the Lower Astral. Now, after nine Earth years, they gave me a degree. I already work as an exu of downloading in Umbanda centers. I do not give no consultation! I need to learn more. And I can only convey this message to you, because I am being helped.
I am following my walk, with determination, without being discouraged. I went through a great detour! I lost a life, falling into the same error of a more distant past. I hope that my case will be read by the people of Earth and that it will serve for others who have been reborn to be mediums. And may these not fall like me!
Make better use of your chance to grow and free yourself from old addictions.

After the message was posted, I felt a bit tired, because it was past midnight. The entity did not identify, but I did not bother with that. I thanked Mr. Sete for bringing that spirit, which told us his story, which is the story of many mediums lost by financial ambition or power. I meditated a little on this subject and felt that I had fulfilled my psychographic mission well that night. Then I went to sleep, having a good night’s sleep.

Well, dear reader, we have reached the end of this work “Vivências de Umbanda”. In all, there were 38 reports, 29 of which were situations within Umbanda sessions and nine in different contexts, where I was able to psychograph messages from guides or guardians of the Umbandist current. I hope that these experiences can be useful to all those who seek to understand Spirituality, in its various forms of manifestation, here in our world, still so densely vibrating …
I already think of writing another book, which is, in a way, a continuation of this. For this, I need more time, in these troubled days that we have passed, in order to seek in my memory what I experienced in my Umbandist journey, in a trustworthy way and without mystification. Umbanda does not need lies and exaggerations. The truth is enough.
So, I’m saying goodbye and leaving a “goodbye”, also waiting for the inspiration of the Umbandist current’s mentors, so that, in a perhaps brief future, we may meet again in new shared Umbanda experiences … I embrace everybody. Pablo de Salamanca


Thanks for reading


Photos: Miss Froggy, & others




King Solomon Testament

A fool is wise in his eyes.

Start with God – the first step in learning is bowing down to God; only fools thumb their noses at such wisdom and learning.
Who is the wise man? He who sees what’s going to be born.

King Solomon


Photo & Research: Miss Froggy

Date: 07.02.2016

Last Weekend I came across the Testamnt of SolomonGaping, not restrained my surprise! How fool I am!

I never heard before that Solomon left a Testament and  aways thought, Allan Kardec was the first one to leave recorded in texts, contacts with spirits!

According to historians, the book of Solomon was banned” of the new Bible, but often used by alchemists and magicians.
Well, I never got interested in magic, in contrast, have a lot of respect, because I have been several years in the evangelical church member. Perhaps this is the reason why I had never heard about it.

Solomon was the third king of all Israel and reigned from about 971 to 931 B.CAs

I observed, Solomon was a medium. So he could talk to spiritsAlso, the cause of it crazy, is due to the phenomenon well known to medicine with schizophrenia.
According to my spiritualistic studies, the medium should not exceed 30% of their mental abilities, either he will be crazy, if it is not morally balanced.


The Testament of Solomon is a Christian Gnostic apocryphal work, which is dated to the 4th centuryOriginally, the Testament of Solomon is considered text with Jewish pre-Christian origin, which was revised by early Christian writers.

Content of written in Greek writing is the Solomonic temple. It begins with the transfer of a sealing ring of God to Solomon, and he was able to control every demon, but not only that, he had also contact with another creature of other solar system.

If you wish to read the whole Testament, here as PDF: The Testament of Solomon

I hope I will get the time for a deeper study, but what I found, surprised me a lot and at same time, it confirms what Mr. Ventania told in some of his Dialogues, as for example, a passage which Salomon talked to a woman from another solar system:

The word of Greek δαίμων “daimon” means in religious studies initially a “ghost” or a power of fate (δαιμόνιον Daimonion) as cautionary or warning voice (of conscience)” and understood undoing”. Under Christian influence, the importance then walked up to devil”, Satan”, Lucifer”. Today with demon” counter-neutral to more positive sense of the original word for intentioned mental phenomena or spiritual being exclusively referred to such an “essence” that frightened by the perception that people at risk of or cause them harm, in every respect as an evil spirit appears

Solomon ordered a number of demons to be questioned about their properties and determines the most of them to assist in the construction of the temple. However, the temple serves primarily as a framework for action; the lighting of the demons is the focus.


32. And I Solomon, having heard this, rebuked him, and said: “Silence for this present1, and continue to saw the marbles as I commanded thee.” And I Solomon praised God, and commanded another demon to present himself to me.

107. And I Solomon, when I heard this, glorified the God of heaven and earth. And I commanded them to fetch water in the Temple of God. And I furthermore prayed to the Lord God to cause the demons without, that hamper humanity, to be bound and
made to approach the Temple of God. Some of these demons I condemned to do the heavy work of the construction of the Temple of God. Others I shut up in prisons. Others I ordered to wrestle with fire in (the making of) gold and silver, sitting down by lead and spoon. And to make ready places for the other demons in which they should be confined.

Now I ask: Why demons (spirits) would give the secret code, the key words to him, to imprison them or ban themThese evilspirits, who built the temple of Solomon, they would be not smart enough to think for themselves or fast enough to escape from prision?

So, if Solomon‘s temple was built by demons, I see two possibilities: either God never accepted this sacrilege made by evil forces“, or demons (spirits) are creatures who serve God How to explain this?

Getting to be accounted for, perhaps we can understand this passage of Job, in which since I was a child, always intrigued me:

There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil. It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.Now on the day when God’s sons came to present themselves before Yahweh,Satan also came among them. Yahweh said to Satan, “Where have you come from?”Then Satan answered Yahweh, and said, “From going back and forth in the earth, and from walking up and down in it.” Yahweh said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”Then Satan answered Yahweh, and said, “Does Job fear God for nothing? 10 Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land. 11 But stretch out your hand now, and touch all that he has, and he will renounce you to your face.” 12 Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of Yahweh. Job 1: 1-12

What kind of God is this, that he needs to test the faith of his servants“?

Nowadays, we know, thanks our technology, that “our” Milk Way has a diameter usually considered to be about 100,000–120,000 light-years. Because it´s almost impossible to immagine, how far is it, we can make a comparatios: Imagine that our galaxy has a diameter of 2 football fields. At one end, place a matchbox, which is our solar system. Did you got it 😉

According to Nasa, they may estimates, but there isn’t a firm, solid, 100% answer: “100 billion stars in the Milky Way on the low-end and 400 billion on the high end”

How many galaxies found Hubble Teleskop until now?

According to Mario Livio, an astrophysicist at the Space Telescope Science Institute in Baltimore ,  between 100 billion and 200 billion galaxies.

Now, that´s not all! Those numbers are only what our equipment are able to catch!!! According to cientist, there are Multiverse.

Does God in his infinity, creator of all things, needs to live in temples, test his believers, or he needs our earthly coins?
Does God know that we exist?

In the Bible, it says that we were created in his similarity. So, let’s take a trip through the human body:

Do you know how many cells make up your body? The atoms? You notice when a virus had contact with your hand thumb, pressing the elevator button? You notice when bacteria enter your nostrils, reaching the lung, causing pneumonia?

You notice a microbe, to eat your salad, in which he reaches your stomach, staying in your intestine, causing diarrhea?

For that is what we are! Parasites, living on planet Earth.

We human beings, we destroy our planet, every time we pollute a river to remove gold, as the case of Brazil.

We’ve destroyed our planet, every time we left “leak” junk atomic, in the seas, such as the case of Fukushima, or Oil platforms, thus killing thousands of fish and other marine animals, so we can fill our car tank, and be able to comfortably get around.
Or pollute the air with poison gas or rubber tires, which take 600 years to decompose, not to mention, when we throw plastic in the streets and rivers, polluting the earth, which will take 100-400 years for decomposing.

We human beingsare so selfish, that no matter the thousands of people who get sick or die because of respiratory problems or cancer.

But if this cancer hit us, then we will kneel to the “altar of God” and we ask: Why my God have abandoned me? Then, we pray and ask for a miracle, to heal our nasturtiums, caused by ourselves.

This is the role of Homo sapiens: Hypocrisy.
It’s time to change our concept in relation to the Earth.
It’s time to wake up for the environment.
It’s time to love our neighbor like ourselves.


29 that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant prays toward this place. 31 If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house; 35 “When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them,37 “If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities; whatever plague, whatever sickness there is; 38 whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house, 39 then hear in heaven, your dwelling place, and forgive, and act, and give to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;) Solomon 8: 29-39Thanks a lot for reading and have a nice day, nice afternoon and a nice evening, miss Froggy





The Lord of the cemetery: Afterlife and its laws

Knowledge is a path of no return. If you acquire it, you can not use the crutch of ignorance. But it has to put in use. If you do not practice, it remais only in your brain. Exu Tatá Caveira

You do not know when it comes. So, be prepared, get smart. Always does the right things, to death do not surprise you.  

Die, everyone will!

You guys prepare for everything, why not be prepared for death? Exu Tatá Caveira

Espirit: Exu Tatá Caveira       


  Medium: Maísa Intelisano

Lectures, courses, coaching and counseling on spirituality, bioenergy, non-ordinary states of consciousness, psychospiritual phenomena, extrasensory perception and mediumship
Over 30 years of personal experience with mediumship, extrasensory perception and psychospiritual phenomena
Leader for spiritual and mediumship groups.

Website: &

Reporter: Jefferson Viscardi:

This Letter is a resume of the  Dialogues 303, 304, 372:

Unfortunately I don´t have time at the present moment to translate the whole Dialogues.

Themas: The line of the Life, free-will, bad spirits atraction.

Dialogue 303:

Knowledge and accumulation of Karma

After greetings between Tatá Caveira and the Reporter Jefferson, the Exu asked: What do you want from me?

Jefferson: Knowledge.

Tatá Caveira: knowledge alone is not enough. There a lot of people with knowledge and do not solve anything. knowledge has to be put in use. If you do not practice, it remais only in your brain.. When you practice , you bring into your heart. It means you experienced that situation . It was not anyone who told or you read it in books.

When you live , that experience belongs only to you , to your personal growth. Wisdom is in the heart . Knowledge in the brain.

Because, sometimes the knowledge we got does not serve to us.

How do you know if that knowledge is for you? Only if you make use of it, only if put into practice.

I´ll give you an example: if I tell you that you have to be patient , coming home, you lose patience with your children or wife.

You got the knowledge from me, but didn´t make use of it. In realllity, what did you learn? Nothing!

Jefferson: If someone picked the knowledge to destroy the next, should he makes use of that?

Tatá Caveira: What do you mean?

Jefferson: A terrorist who created a bomb to kill people?

Tatá Caveira: That’s his problem. It depends of consciousness of each person.

Knowledge is neutral . It can be used for good or ill depends on the person making use of it.

If you damage other person, that´s your problem and from your spiritual guide.

Jefferson: Which kind of problem I and my spiritual guide can get?

Tatá Caveira: You are accumulating karma. Everything you do has a consequences.

Nothing in this universe is without consequence.

The consequences can be positive or negative , depending on the karma that you are accumulating.

If you do evil , the entity that follows you will take longer to reach the light.

If you do good things , you will attract good things to you. This is so mathematical (logical), that there is no need to explain.


What people forget is that what is good for them , perhaps to others is not. But it does not mean that the good is relative, but our knowledge is relative, our reach to understanding is relative.

Jefferson: When you said, bad karma is bad not only for me, but for my spiritual guide. Can you please explain better? Some people said Exus are not wrapped light.

Tatá Caveira: It is not light as you guys understand . It is light of wisdom, not necessarily the light that you guys know and have in your house. I do not walk the streets illuminated like a firefly (then he laughs)

The light we talk is wisdom. Knowlegde + Love : Wisdom

Embodiment and Obsession

Jefferson: Lets talk about mediumship.

Tatá Caveira:

Jefferson: When the embodiment between a spirit and a medium happen, the spirit of the medium does not leave the body, right? He stays in his body. How it happen?

Tatá Caveira: Yes, the spirits have access only if you allow them.

Jefferson: In a more complex obsession, also called as possession, is more passivity of the medium?

Tatá Caveira: Possession doesn´t exist, but hypnose. Hypnosis is a possession of the mind.

When it happens it is because the person is weak, without firmness in thought, unsteadily in his behavior.

then the spirits, taking advantage of the situation, hypnotize them. Sometimes they fallen in so deep hypnosis that the person will have neither own will.

That´s a possession, but not from body. It´s an energy niveau (energetic) from mind.

The brain is only a machine, controled by the Mind. Who control the mind is the spirit. Without Soul, it wouldn´t work.

Now, if the person is weak, with weak spirit , with poor attitudes There is not need a control by spirit . You have many people who are manipulated by living people.

The body is the property and responsability of the incarnate spirit. There is not possession of the body , only hypnosis of the mind.

Health and diseases of the body

Jefferson: I heard that, all health imbalance and diseases occurs primarily in the perispirit , astral

Tatá Caveira: first in the subtle body. Astral and etheric body are together conected.

The double etheric forms only after the body begins to form. In each incarnation you are living , you have a new etheric double.

Jefferson: Lets see if I understood. The astral body is the same, but the etheric double is different?

The astral body is more subtle than the etheric double.

The double etheric dies along with the body?

Tatá Caveira: Yes, exacly.

Body after death / Cemetery

Jefferson: Delay the Astral body to disperse from the flesh body?

Tatá Caveira: It takes a little longer, depending the own spirit that held the body.

Depending on the knowledge , wisdom , What he did during his life, if he was attached to material things and how he died… (My own coment: Regarding my studies, if a person were very attached at the material things, takes long time leaving his body. More badly are those who

committed suicide. When we committed suicide, our energy load is intact.)

That´s the reason we take care of cemeteries. At the cemeteries are full of dead people, right?

It has many bodies there.

There is a lot of energy from etheric double, concentrated there.

It is a dense energy , becoming quasi-material density.

An energy that serves very well to do magic.

We take care of the cemeteries to prevent these energies are used for evil from another entities.

We tried, but is not always we get good results, avoid those energy used by evil purpose.


Jefferson: In your point of view, why do you think for people is easier to judge, instead of looking at one’s responsibilities?

Tatá Caveira: It is easier. When you judge , you need not look for the bad in itself.

You have no need to make the intimate reform, the bad habits you have to change.

To become a good person requires a lot of effort. People are lazy , they want not change.

It is easier to judge another because while I point the finger at someone eles.

When I point the finger to another person, she’s so busy to defend herself , that he has no time to see at me. I don´t give him a chance to see my faults. That´s a camouflage.


Tatá Caveira: How do you want to learn new things if you hear what you want, stuck at your own thoughts , walking in circles?

How do you want to learn something new, if you do not hear what others have to say?

You do not need to accept the opinion of others, but must listen.


If it is interesting, you make use for yourself.

If not, then let it. However, to decide whether it is good or bad , you have to listen

Jefferson: Then I do not need afraid to listen , at the end changing my own opinion?

Tatá Caveira: No. An example: If I tell you to step on the nail hurts, means that I did experience myself or someone told me. It is your own decision to step on the nails. It is your right to belive me or not.

How to proof if there is Life after Death


Jefferson: How can we prove to ourselves that we are spirits, not only a machine?

Tata Caveira: You guys leave the body every night. If you guys pay attention to, you do not need even proving. You will know by yourself own.
Anyone who has had the experience outside the body, conscious, lucid and remember, do not need no further proof.

Jefferson: Oh yeah? So, for him is already right? I have a friend who did not believe in any of that. When he found himself out of the body, he said: Caramba, brother

Tatá Caveira: That´s it. Then you do not need any intermediary, right? You go there, and you  confirm to yourself, without need anyone to prove to you. This is the greatest proof is the proof that there is no way to contest, boy. For example: I‘ll tell you, you may not believe me, but my assurance no one takes away.

Jefferson: Who wants to do this astral projection have to inform,  practice, with constancy and discipline One time it occurs?

Tatá Caveira: Exacly.  Because, leaving the body, everyone leaves. The problem is that almost no one remembers. You need to train to remember to be conscious of. Right?. It is possible to learn. 

Jefferson: And if the person asking for the guardian angel, mentor, protector, exu, to help remember?

Exu Caveira: Yes, you can ask.

Jefferson: But Why ask for. Why do you not help, if we not  ask?

Exu Caveira: I told you already. We help, but we need your permission. We are not a busybody. We need to know you’re in agreement.
So, if you ask, it’s better.

After all, if you ask, you have awareness of what you’re asking. If, for example, you do not ask and I do something, you will not even know what happened. But if you asked, occurred because you asked, you are aware. It is much better.

Jefferson: If not, we live according to to the will of you?

Tatá Caveira: That´s it. That’s all we do not want.

Jefferson: Mr. Tata, no one dies before their time?

Tatá Caveira: No, hehe. No, no one dies before their time.

Jefferson: then the person can take the most dangerous action?

Tata Caveira: It is not like that, boy! 

If you start to live, dangerous situations, you are aware that the risk is greater.
So if you are living dangerous situation, even if unconsciously, you are looking for it. You are longing that, somehowOr, you are trying to prove who is more powerful…        
So, then my son, things will get ugly.

It’s not like this. Nobody dies before their time, it’s true. But it should not test the death.
You do not know when it’s your time, huh!
Nobody knows when, just know when it arrives. It is not?

Jefferson: So, the story that “no one dies before their time” is what you explained about the free will?

Exu Caveira: Tata Caveira: How so?

Jefferson: If you have destination, you get the right time to die. For example, André Luis died prematurely.

Tatá Caveira: He did not died prematurely. He sought that situation somehowUnconsciously he sought it. He knows that. He says that there (spiritual world.)

Note: (André Luis is a spirit who died because of indirect suicid. He was one of the mentor from the medium Francisco Candido Xavier. Please take a look here, if you wish to know more about: And Life goes on)

Jefferson: That means, before reincarnating, everyone already program with higher spirits, the time that he will die?

Tatá Caveira: exacly.

Jefferson: And the way it will happen

Tatá Caveira: There are many possibilities, boy.

Jefferson: Then, the responsa…….

Tatá Caveira: Boy, The bearded man spoke something … is there, written in his book.  He said he does not know when it comes. He did not say that does not know when the boss is going to come? It is not what he said?

Jefferson: Yes.

Tatá Caveira: This is a figurative way of saying that you do not know when death will come.

Note: (he refers about Jesus) Luke 12: 37 “It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them.”

Tatá Caveira continues: You do not know when it comes. So, be prepared, get smart. Always does the right things, to death do not surprise you. 

Die, everyone will!So, why not prepare for it too?
You guys prepare for so much, why not to prepare for death?

JeffersonThat is, the length of stay on earth and the liabilities assumed, or the debits commitments, with which, we have to pay?

Tatá Caveira: Only you do not know what are your debts, right? So, not to be caught off guard, you have to do the right things (actions).

If you do the best you can, within your capabilities, when the time of death comes, you will be with a clear conscience:  You do not owes nothing to anyone, you do not leave anything behind, resolved all the particularities  Then, you will die tranquil. Right?




Dialogue 304


Astral Projection – Out-of-body experience

Jefferson: You ‘ve seen people alive who do astral projection walking around ?

Tatá Caveira: Every day.

Jefferson: There is a difference between astral projection and leaving the body when we are sleeping?

Tatá Caveira: Both are the same thing. If you left your body consciously or not , everything is an astral projection. That´s the most natural thing of the world. Even animals have this capacity.

Jefferson: Do they remember?

Tatá Caveira: Sometimes.

Jefferson: How do I do to get out of my body conscious?

Tatá Caveira: Training. Every time before sleep, say to yourself: I want to remember when I get out of my body. And be patience.

Jefferson: Why there is so little information about this theme?

Tatá Caveira: Mankind has difficulty accepting, believing that everything is wonderful, but it is the most natural thing in the world. It’s human nature and everyone is able to go out consciously. You guys just have to put in your head and believe that you can.


Jefferson: Let’s say I go out of the body and see my silver cord, but do not see any spirit around.

This means that though I was in my astral field, you are in another vibration?

Tatá Caveira: Not necessarily. Perhaps we are not there. The astral projection doesn´t depend of a spirit near by. It is your natural condition of being incarnate.

Jefferson: Why incarnated people, when they leave the body, they pass next to an electricity network get stuck in it?

Tatá Caveira: All electric power has a magnetic field around, which interacts with the astral body field.

Jefferson: You also gets stuck?

Tatá Caveira: (he laughs) It would be very funny thing, the bones hanging on power grid hahahahaha

Nobody get stucked. What happen is the attraction. they can be attracted to the magnetic field.

If the spirit have strength in thought, he detaches and get free.

Jefferson: But when they get stuck, they report that, immediately come back into their bodies. Why that?

Tatá Caveira: The magnetic field of the physical body is denser as the astral body.

Then, the magnetic field of the physical body, depending on the state of consciousness it changes. The more the brain is active, the stronger the magnetic field of the physical body. If he is stronger, the attraction also be stronger.

Jefferson: The colors of the clothes influence the environment of energy?

Tatá Caveira: Indirectly. They influence the psychological people. They, with the affected psychological, emanate with the force of the mind, the energies that generate the environment.

The colors do not emanate energies, but the psychological.

Animal energy through meat consumption.

Jefferson: Meat consumption influences the psychic contact?

Tatá Caveira: If you are consuming the flesh you emanating the denser energies.

But that does not mean they are bad. There are tasks in which we need these energies

It all depends on the purpose that you do these energies.

Now, if you are consuming the flesh of an animal, you automatically consume the energy that emanated from him, before he died. The energy of fear, anger stress, sadness at the death. Because the animal is afraid at death. He is a living being, as yourself

If your energy is conected with the animal enegy, then you can feel sick.


Tatá Caveira: The psychic work is a partnership between the medium and the entity. Do not have anyone better or superior than the other.

If I say something or ask for my medium, she has the free will to decide whether to do or not.

If she doesn´t want to do, fine. We must to respect the decision of the medium.

Jefferson: What about those people who love the Umbanda but not embody the entity.

It is possible to reverse the process and they come to be a medium?

Tatá Caveira: No. If not incorporate, it is why not have that ability. But they can help in another way, as energy donation to ensure environmental protection, where it is of the utmost protection in a yard of Umbanda, protecting against attacks energetic coming from entities that have not yet reached the light.

Free will

Jefferson: Some people say that free will you have before reincarnating, in the spiritual world. When we are already embodied, nothing, not even the dialogue that we are having today

it was not happening, if not already set.

Maísa (the medium) explained is doesn´t happen like that. There are energies that are being constructed over time.

As the magnetic attracts and the flame burning, the own vibration attracts events. How do you see the free will?

Tatá Caveira: That´s how I see too.

The free will decided before the reincarnation, when possible, but it is not always possible, when a compulsory reincarnation takes place.

A compulsory reincarnation does not mean that the person is reincarnated in must (by obrigation). This is not true. Sometimes he does not have ability to choose what is best for him at the moment.

Then he is gonna be helped. But it does not mean that he was forced.

Regarding about the normal Free will, the most important fact are choosed in the spiritual world.

As an example: If I gonna be a man or woman, how long I gonna live, if I gonna have children and how many, which profession I gonna follow. Those main things.

When the person is incarnate, life will try to lead that way, which has been planned.

But, many events that take place during her life, are also determined by the person here, in this material world.

Try to imagine the following: This is the life line of my medium Maísa.

free will

Here she was born, in the future she gonna get married and after she has children.

Perhaps, at some point in her life, she decides she does not want to marry

Then her life line will change. But it was also foreseen.

free will 2

The main plan is to get married and have children. Maybe she does not want and went to another way. In this another way was also foreseen and also has a plan.

free will 3

Let’s say that later on, she will get sick. In the spiritual world, by the plan of her life, she decided to get Cancer as a form of paying a Karma or maybe the Cancer will be good for her knowledge or evolution. (Free will)

free will 4

But before getting sick, she learned something, in what she was to learn from the disease.

free will 5

Then she must no longer get sick, changing her Line of life again.

So, her path is diverted from the disease. That was also programated.

free will 6


Jefferson: Do you have access of Maísa, your medium?

Tatá Caveira: Some things yes, but not all. However, I can not interfere in her choices.

For example, is programated that she would be very rich. If she changes her line, then she goes to another way, getting new wxperiences. But this new way was also in the program, as a possibility.

Jefferson: What would you like to see at this time of planetary transition between people, regardless of religion?

Tatá Caveira: Respect. The fact that people are different does not mean they are better or worse than the other. They are only different.

We learn in the differences…

With someone like me, I do not learn anything, because I’m repeating what I already know. With those who are different I learn more.

If there is respect and understanding, we can grow much like humanity.

With different people, I learn other points of view and way of acting, showing that I have several oportunities of choice.

Sometimes I have three choices. When I talk to someone, then I get more 3 choices. So my ecolhas add up to six. When I talk to someone else, then I get more three choices. As we add more choices, greater o’vento

the greater the chances of my learning, to my knowledge. Interact with those who are equal, it is good to give forces, but not to learn.

We have to learn to interact with those who are different, only then there will be an exchange of knowledge. What we need is respect for everything and everyone. Respect with other beliefs, feelings and experiences

Jefferson: I would ask to end our dialogue with a prayer.

Tatá Caveira: (he laughs) I knew you would ask that. On the way I´ve told my medium. “Think about a Exu prayer hahahahaha

Jefferson: Really? I didn´t know that.

Tatá Caveria: (he laughs) Ask my medium.

Exu Prayer

That human beings can learn from his own experiences and from others.

He can understand, that above him has a greater God, looking at the experience of all.

For God there is no good or bad experience. Only the experience each person needs. That every person has the experience that each person deserves, according with his necessity and his grow.

Only then can we grow, the whole of humanity and all of us of the spirit.

We may unite our forces, even though different, complement each other.

There is more unity, understanding, more grace.

There is more joy, more happiness.

There is less taboo, less prejudice.

People can look to others and see part of them in the next.

That´s what I wish you all.

Thank God



Knowledge is a path of no return. If you acquire it, you can not use the crutch of ignorance. But it has to  put in use. If you do not practice, it remais only in your brain. Exu Tatá Caveira

Many Thanks to Exu Tatá Caveira and his phalange.

Many Thanks to the Medium Maísa and the Reporter Jefferson Viscardi

Canonization in the spiritual World according to Spiritism

Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal; for where your treasure is, there your heart will be also. Matthew 6:19-21

When each one of us become an active and living book of lessons for those who see our examples, the boundaries of religious interpretation will give way to the new era of brotherhood and peace we’re waiting for.  In terms of changes, the spiritual mentors teach me that I must not forget those relating primarily to improve myself. Francisco Xavier

Book: O Consolador (The comforter) I.S.B.N. 9788573285482.   Year of publication: 1940

Author Spirit: Emmanuel                     Medium: Francisco Candido Xavier


Interpretation: André Sobreiro is teacher, lecturer and follower ofspiritism doctrine
Comment: Roberto

Photo: Miss Froggy UK 2016


Is the historian responsible for the misconceptions of history?

Considering that every incarnate spirit, has a special task in this or that evolutionary sector, historians who allow themselves to dive in the economic interest of political sinecures, drunk with the wine mediocrity answer beyond the grave by the commercial exploitation of intelligence that have practiced in earth, adulterating justice and right, avoiding the truth or providing lies to the confident Spirit of posterity. 

André Explains:

When the historian misinterprets the story, writing the wrong information, he is responsible for the mistake?

 confident Spirit of posterity. ” are those people who read historical books and trust them. But sometimes the historian interpreted falsely, for own interest. I mean: Instead of dictating the true facts, they interpret in order to satisfy people who are investing in the project, using for own commercial interests.
He in reality is not concerned with the truth, but to show or trying to prove the investor’s theory.

Roberto comments: These historians, acting on own commercial interest, pass informations for several generations…

André: That’s why Emmanuel says: “: “avoiding the truth or providing lies to the confident Spirit of posterity. ”
Because, what the historian raises, several generations will study from those sources. So if you distort the facts, how many people will study in the wrong way?

Roberto: “Look at his responsibility!”

André: It’s interesting because we will put it in a more modern context, referring to religion: When we misinterpreted the Gospel, or when someone handles the interpretation of the gospel for own interest, how many losses are caused?
I do not say materially injury, but personally, in people’s lives.
How many people are traumatized in the world because they preached to them the heaven and hell?
We often see in the mediumship meetings, in which you are witnessing (Roberto), how many brothers (spirits) arrive at the center and manifest, claiming: “Wait, but someone told me that if I helped the church, donating my tithe, then Jesus would welcome me personally. Where is he?”

Roberto: “And those spirits that manifest themselves, full of fear and trauma because they were condemned…”

André: Also there are others who talk like this: “No … because you guys woke me up? I was told that I would sleep until the final judgment and they arrive all drowsyno, I want to go back to sleep. ”
Until you explain to him that he has to work for your evolutionary improvement.
But at the same time we have to be very careful to not let him angry with the person who lied and not take the risk of him want revenge. Then, instead of helping, you are creating an obsession.

You have to prove that the information was not correct, but at the same time you have to show that he should forgive the one who gave the false information.
Because not all do maliciously. For many, it is simply a lack of knowledge of the spiritual life.
Then in short: Yes. If it does, the historian gave wrong informations, because of own interests, he will be responsible for their actions. By disembodied, will look at what he did, so many souls he damaged and he will regret it.


If a Spirit in the invisible plane is not really a creature sanctified, how he will receive the prayers of his devotees, if the history of the world canonized him?
The canonization is a very bold process of human ambitions, to be considered before the spiritual truth.
We know inquisitors, executioners people and traitors of the good led to the altar by false judgment of human political. The prayer of the devotees invoking his help, often without remembering the fatherhood of God, echoes them
in the heart disturbed as painful terrible accusation of voices,
because revives even the nakedness of his wounds.
Often, the spirits who find themselves in this plight, pray to Jesus to grant the most humble experiences on Earth, in order to forget the harmful noise of false glories of the planet, in the silence of the great pains that illuminate and regenerate.

André explains:

A spirit that is not holy. Instead, he made many mistakes.
On the spiritual plane he receives the prayers of the devotees, who think he is holy.
The prayers themselves, they are always good, but the problem is that if you think a saintly person, which the prayer that you will direct him? Requests.
And he is in trouble, and has nothing to offer.
How he receives these prayers?

Ie the spirit canonized, coming on the spiritual plane, he does not have any credits.

Roberto: The canonization is a word that is used only by Catholics?

André: Canonization mean what? One who is transformed into a saint. The term is only used in the Catholic church. Because, for example, Chico Xaver is much more evolved that many saint, just that they will not canonize him because he was not Catholic.

But of course, the Catholic Church deserves our respect.

That is, if you are canonized on the physical plane, arriving at the spiritual level, this title is not worth anything (which are worth the actions committed on the earth plane)
There they will not ask where you graduated, what car you had, what is the house that you livedif was canonized or not, or if he had a doctorate. For them what matters are their actions.

So, some people has been canonized as a saint, but when they were alive, they were inquisitors, killed, raped, condemned to the fire many innocent people.

How can a creature like that being canonized?
So if he was canonized without merit, so it is with many problems, many difficulties, and the devotees pray for help. How sounds in their hearts? Voices of accusation.”

So it hurts in the heart of them (inside), because are asking me for help and I do not have anything to offer
So when he gets these prayers, he should consider: My God, if I could not even protect myself
If he had the power, in the next reincarnation, he will ask to reincarnate in a humble situation (free will).
That is, he received a glory that is not deserved. Now he will redeem the faults where?
In a humble condition, reincarnating without power or luxury. Poor without fame.

Pain that illuminates and regenerates is a painful rescue

I wonder this: You caught a spirit whoever made many mistakes, yet was canonized.
If you prove to his devotees, the saint of other times was born in a poor, humble condition, powerless.
Do these people will continue his devotee?
Just remember Jesus. Everyone expected that he would come with power, commanding armies, living in a castle. And he came in a manger.
And his coming this humble situation disappoint many people.

Just for reflection!

If I would expect better spiritual conditions to serve, I would not have started until the present moment. Every little bit of peace I bring someone is worth the peace I never had. Francisco Xavier

Thanks for reading and a nice Weekend to all of you! miss Froggy


Exu Ventania about Third World War

 If there is merit, interstellar beings managed to prevent. We are infiltrators within large nations.
You can also have an impact of a large planet, but also there is great technologies to divert themYour philosophy not think the machines that exist.
Because the only thing that human beings were able to create were machines for destroying.

I will give an example: I existed in France in the 13th century and there was a way to kill people, in fact, demand the truth, where you tied both feet of a man in two cypress trees and loosened the cypress trees, and one was torn away.

Then, the human being is far more concerned in creating destruction, instead congregation, because he disrupts the initial plan.

Now I will be very cold, do not think that Lucifer is a demon.
Demon is the human being. But there is an attempt by the higher plane, to balance the human being. And you are with, let’s say, the knife and the cheese in your hand.
You guys can plant beautiful roses in your gardens as you guys can exterminate your own world. Exu Ventania.


Source: The Gospel of Judas

Youtube: Date of Publication: 30.10.2015

Medium: Fernando Parada                 Website:

Reporter: Jefferson Viscardi               Website:

Photo: Miss Froggy

The World

When someone falls into error, we extend the arms supply of the wrong brother, avoiding criticism, which only precipitates even greater falls. Let us remember that tomorrow could be our turn to fall as well. Any spirit will build a ladder of ascent, without meeting certain requirements of mutual assistance. Bezerra de Menezes

It’s better, sometimes, dealing with those who say they have no religion and loves his neighbor, serving him, than with those who claim to be religious, not loving others and exploring them.

Spirit: Bezerra de Menezes     Medium: Francisco Xavier


Photo: Miss Froggy – France 2014

The World

The world is full of gold: Gold in the ground. Gold at sea. Gold in the vaults.
But gold does not solve the problem of poverty.

The world is full of space:  Space on the continents. Space in cities. Space in the fields.
But space does not solve the problem of greed.

The world is full of culture:  Culture in education. Culture in the art. Culture in the opinion.
But the culture of intelligence does not solve the problem of selfishness.

The world is full of theories:  Theories in science. Theories in philosophical schools. Theories in religions.
But theories do not solve the problem of despair.

The world is full of organizations:  Administrative organizations. Economic organizations. Social organizations.
But organizations do not solve the problem of crime.

To extinguish the scourge of ignorance, which cherishes misery; to dispel the shadow of greed, that creates the illusion; to exterminate the monster of selfishness, which promotes war; to cancel the worm of despair, which promotes madness, and to remove the crime of the pool, which carries misfortune, the only effective remedy is the Gospel of Jesus in the human heart.
We are therefore worthy, extending the Doctrine that unravels the letter, the construction of the New Humanity, radiating the influence and inspiration of the Divine Master, the emotion and the idea for the guideline and conduct, by word and example and paraphrasing the unforgettable concept of Allan Kardec, around the charity, proclaim to the world’s problems: Outside of Christ there is no solution.

About the Author: Adolfo Bezerra de Menezes Cavalcanti (29.08.1831-11.04.1900) was a doctor, soldier, writer, journalist, politician and exponent of Spiritism in Brazil.


Stories of Eshu Mirim – Part II

Do not judge only by appearances. At this very moment there’s a lot going on between the walls of the houses, that you guys can not see. But who can see is often misunderstood and called as insane. Exu Mirim

Spirit: Exu Mirim CAVEIRINHA      Medium Edgar Souza

Summary of dialogue 324

Reporter: Jefferson Viscardi


Date of Publication: 08.06.2014

Exu Mirim Caveirinha: Let’s continue? What you want to know, young man?

Jefferson: I want to know about this pombagira who approached and introduced herself as Cleopatra. What was her interest in our work?

Exu Mirim Caveirinha: Look, today we are talking about the families, right? Cleopatra is her Name. But there are so many Pombagiras, right? Tem as Mulambo, as Padilhas. So, she works in one of These line, Boy.

Jefferson: So, tell her to tell us a history which she was very emotional, let her very overwhelmed.

Exu Mirim Caveirinha: See boy, they like Roses. Do you know why?

Jefferson:  Why?

Exu Mirim Caveirinha: It is not so because of the fragrance, no. It is because of energy. Each of the roses has a function, mainly due to the color. They are very fond of red rose, because, through the Red Rose fluid, they bring the sexual energy and bring also the energy of incondicional love.

When you give a rose, for her, she is very happy. But it’s not as embodied women, but often the energy that red rose will serve to unite a couple, to cut envy, cut misunderstandings. Through the power of this flower, it makes things clearer. Defends the family, the couple, leaving them united. But they do not like liesright Boy? They do not have much patience with lies.

Let me tell you one case, young man.

There was a time, which had 3 pombagiras behind a man. And this guy was asking for help in the yard of Umbanda, because someone had sent them to persecute him.

There was a young girl of good family who lived in the parental home. She was a virgin and very sweet.
But one day, her father left she in a little Party with her classmates. And then, an older boy introduced  himself with ulterior intentions.

Because she was a very innocent young girl, she took a back seat to the man and he abused the young Girl. After having abused her, he killed her. She died very young, with 17 year olds. It’s a sad story, is not it Boy?

And this man had already done it seveal times, committing the crime with five young women.

And then, boy, we had to put an end to this situation … For these Young Girls, who disincarnated in this way, they had a story that brought from their past lives. Very sad. Each had done much in the past. So, they chose this way to rescue what they had done.

And for this guy does not continue the crime, 3 pombagiras decides put an end to this Situation, and they called me to follow all of this.

Who is reading or listening to, would have the ability to love this man, even to know he did those 5 crimes? Not 5, but 6 crimes.

Jefferson: The capability people have to. However,  the ability is difficult, because do not have the resistance.

Exu Mirim Caveirinha: Yeah. In these situations we see, we love These People and we try to help them, in the best way possible.

I was the one who sent these pombagiras behind him. I said to them: Let’s settle this Situation. I called the old black, because he has more wisdom. For us, sometimes we act one way, but the old man always sees a simpler and most loving way.

The old man seeing that situation, spoke as follows: let’s get him in the Umbanda yard, but before, let’s give him a fright.

Then, we call a few spiritual friends, and during the night, he saw those six young girls. Also reviewing the scenes he had done. Do you understand?

And this was repeated for several nights. And the neigbor realizing how he was disturbed, told him to go to the yard of Mr. Antonio to be helped.

He went and talked to the old man. Mr. Antonio gave the orientations for him, even the old man knowing all that he had done.

And see. How to solve this situation? You imagine how?

Jefferson: Hmmm, is not easy.

Exu Mirim Caveirinha: Do you know what we did?

That same Umbanda yard was going the father of 17 year old Girl  he had killed.  And the father was consulting next to him. He was crying and not conformed to what had happened to his daughter.

This are things and things in life, Young…

After he heard all that, he returned home reflecting what already he has done. How many families he had hurt, or even, destroyed?

One week later he came back in the yard and told the old antonio the crimes he had committed.

Look at the fireproof… Has a lot of mediums, even though incorporated heard a story this What they would do? How to maintain confidentiality in this Situation?

During this, I was in the yard and told the old black man: “Old man, let’s give him a Chance. Instead of call the Police and arrest him, we will make a more useful Thing: “Tell him to put a project to support women who are abused and parents who lost their daughters in this way.”

Then, the old man talked to him and asked him to do it and rescue the  committed crimes. So he did. He started a project and today is helping hundreds of families. He is helping those who went through the same situation. But no one has no idea what he did.

Are you understanding?

Jefferson: Yeah. Everyone looks the book …. The cover is beautiful or ugly, but nobody read the story

Exu Mirim Caveirinha: Yeah. But Pombagiras have an eye on him until today, even after he did this Project.

But look. I will enter a very controversial Topic.

A lot of you who are reading, gonna think: Send arrest, or arranges to kill him.

But what is most useful? Imprison him, kill or helping other families?

Jefferson: Of yourse, helping is much better.

Exu Mirim Caveirinha: Therefore I asked you and who will read or listen to this dialogue Would you have the same capacity to love?

Jefferson: I think, those who can recognize as an immortal incarnated spirit, can see things in the long term and opens the hand own immediate preferences.

Exu Mirim Caveirinha: So you guys can see what happens today. These 6 girls who disincarnated through him, they, all  7 People have a very long history.

This is the way that girls chose to disembody (die), because they did not forgive the actions that they practiced in the past.

And he, as he had this tendency, they have attracted themselves. He and the Girls, coming together, then this situation happened. (Karma, Law of atraction). Please see: Perispirit & Purification of the Soul

When you see the whole context, the whole story behind, you see all the past, it is easier to understand. And do not judge only by appearances.

When Dad’s heaven sent this boy to earth, He knew he had this tendency. But even so, He sent him  to have a new opportunity.

Those young girls rescued what they had to rescue… It’s a very long story … And the story of six young are stories of abandonment, pain, death And then we went into another controversial issue.

The death of six persons served to help him and are helping hundreds of lives. The young ladies redeemed their faults, he is recovering his own and is helping many families through love and charity.

Controversial, eh Boy?

So is that. There’s a lot that we  watch in the other side, and you guys would not stomach to witness or support what is behind certain situations.  But today he is helping families and saving many Girls. I hope he keeps doing his job, helping and serving others and to own regeneration.

And these 6 girls who disincarnated, are helping him as well. They managed to forgive him, because they saw what they did in the past.

Now, as Spirits, those are helping other  Girls, which already passed or will go through the same Situation. Are you understanding`?

Jefferson: Yes.

Exu Mirim Caveirinha: And there’s a lot of work, boy.It has much work to do here in the spiritual side. At this very moment there’s a lot going on between the walls of the houses, that you guys can not see. But who can see (clairvoyant), it is often misunderstood and goes through insane. Who can see, it has to help in any way. If you are looking at, is for some reason. No one sees in vain. There’s a lot that the people see, and think it’s something of the head… But it is not! (schizophrenia)

There is a lot of things that happened in the past, such as a story of a couple, which moved into a house. They entered and like her a lot. But that house had a lot of pain and suffering. And the energies of the house for the couple brought much pain and suffering.

Because there were little Brothers, who suffered greatly before dying. They, who were in the house, needed help.

The way they ask for help, it is often breaking a glass, opening a door, pushing a wall

Because, you see… Have you ever felt pain?

Jefferson: yes.

Exu Mirim Caveirinha: And when you feel pain, do not feel a Desperation?

Jefferson: Normally…

Exu Mirim Caveirinha:  And when you‘re desperate, you do not lose your head?

Now imagine the situation of suffering Spirits. They are experiencing pain, but can not tell anyone.  Do not know how to ask for help, and then begin to make mess.

So, who sees, or sees in dreams, ask for help to those little Souls.

The way they ask for help, it is often to scaring. People alive (embodied) feel chills, rigors… But many people do not care.

It is good to take a investigation, Boy, seeking help for these brothers. A lot of them are stuck at home.

And often, who is moving to a house not made an energetic Cleaning, don´t ask about the past of the house… But the houses have stories, their energy field, force field…

21 Minutes.


Thanks for reading and have a nice Weekend!

Greetings, miss Froggy



Stories of Eshu Mirim – Part I

The thoughts that smells shit, only attracts shit and brings disease to one’s life. You have to clear the thoughts, otherwise your Aura stinks. Eshu Mirim Caveirinha

Spirit: Exu Mirim CAVEIRINHA      Medium Edgar Souza

Summary of dialogue 256

Reporter: Jefferson Viscardi


Date of Publication: 12.02.2014

Jefferson: Near my home, down the street it opened a church. I do not know if it’s Pentecostal, an evangelical church… When I passing in front, I was very glad. Even they have their discernment, but it is still a point of light in the neighborhood.

Eshu Mirim Caveirinha: It´s a light point. Despite what happens there, everyone knows what happens right? It is a light point, young. Because is not everyone who is able to learn about Spiritism. It have to get slowly. But you guys do not have much patience, right? You think that everyone has to believe in spirit. You think everyone has to believe in incarnation. You think everyone has to accept Exu Mirim. But it’s not like that, boy.

We are all workers, and we do our best to our Lord Jesus.

You know, young. Once I was on the beach and was there helping fellow working there on the beach. Because the people when going to the beach, they lose their head. Starts making spree and begin to harm the others. Starts drinking, starts acting up.

And then we went in a house where there was a group of 15 young people. It was an orgy, drug, was a ruin over there.

The neighbor wanted to call the police. Then that man called the police but the police did not go there. Because it would not solve anything at all. They would hide everything and would do a saint face.

So, what we did? There is a nation that stirs the rain, right? Then it started to rain there boy, and began to clog the drains. And those young there realized that a lot of people was passing need because of the rain, and one of them had an idea to jump the wall and save the neighbor. And then he jumped up and saved.

When he saved, the neighbor thanked a lot. That though they were troublemakers, they were there to help others, you know?

Then one of them there, was friend of the father from a girlfriend. And her father was in the army in those high office, And he told to her daddy what was going on.

From the fifteen boys there, many must to go the armed forces, to learn how to be good people. .

Jefferson: But what they did? Sex Group?

Eshu Mirim Caveirinha: Yes. Also drugs. Then they must to go to army to learn to have discipline. But some of them were lost, there was no solution. But We were following them and each of them has a story.

What it was the most difficult character you had trouble to solve the problem?

I will tell you the story of a young woman. It was a girl who had a lot of mediumship. She was a beginner and began working in a Umbanda yard.

Eventually she was realizing that, with her vision of mediumship (clairvoyance) she started talking about the lives of others. She saw people and began to tellig things. It was very bad.

Because she talked a lot what she should not tell.

And her Old Black warned many times: “Be careful my daughter. It has things that should not talk about”

But, even so, she told.

What happened to her? She began to feel special, think she was a hot chick.

Once she decided to do a black magic because she said: “I can do everything”

Then she got possessed. The spirit shook her and did not want to leave at all, letting her in the ground. So she was losing her breath. Then she asked for help, and her Eshu said: “Let it a bit more to learn. So, let a little bit, she will not die, let a little longer. ”

Then she lost her Ego and saw how small and weak she is. So then she made a prayer and we there together and took the evil spirit away. But the Medium was wise and learned after this lesson. This girl did a lot of work.Complicated, Boy.

Jefferson: Then one asks: “Where was my Black old Man, who let this happen?”

Eshu Mirim Caveirinha: Preto Velho was there, laughing. Everybody was laughing. You must to learn.

There are other case, that people get sick, because has so much hatred in the heart, and it infects the body. Then lose the hair, will make treatment and learn to be more humble. Do you understand the reason, Boy?…. 57

Jefferson: A bit ago you mentioned that the father, sometimes, not taught the child to have charity, have patience and be a man… Of course you did not attack homosexuals, but suddenly it’s an opportunity to talk about it.

What did you mean to have charity, have patience and be a man? How does a parent teach a child to grow, having those value?

Eshu Mirim Caveirinha: Before, let us return tto he situation of the mother. How she will ask something to the daughter, if she doesn´t do the same? Because the child grows up watching his father. If the father is an honorable father and son is a weak head, how do stuff works? The parent has to fix first, then set an example to son.
But there are many children, these boys as being born today, who are coming to teach the father.

Sometimes you want to have children right? and asks for the best son of the world right? Then God send that son messy to change everything, to stir everything. By so doing the parent creating shame in the face and grow.

No one is born in the place that is not to be. Everyone is born in the family who must be born. It is a matter of necessity and learning.

There are many child that is born in a musician family, because it’s a musical Spirit and his mission is to work with music.
There are many child who is born into an family of mediums, which his Mission is to work  in the mediumship.

Look boy, I’ll tell you a very interesting case here:  There was a young man who in the past life he was too disordered. And then when he passed away and saw everything he had made, he asked for God to let him educate himself.

Then Father from heaven spoke to Exu Mirim: Looking for a good family for him.

I found a perfect family for him, boy. Do you know how was his Family? An extremely traditionalist mother. All for her work on the basis of punishment and beating. The father was worse.

This boy since he was born until completing the age of eighteen, he straightened. He suffered a lot, but had there was no other way. Because we create the situation for him to be there, to fulfill his purpose. Then he wanted to work, earn money to leave the house, but did everything  wrong. He wanted to go out with the messy little friend, we took him to church.

And then his mother had very long hair, you know? She wore those long skirt, was a very spiteful mother. The father, for any reason, wanted to punish.

And so we follow that child through the years. Today he turned lawyer and is helping everybody he harmed in other life. Exu Mirim follows  him and will accompany until he is a good person and become a well-smelling flower.

And what about you, boy?  You also were born in the family that you  need to it?

Jefferson: Yes, you could say so.

Eshu Mirim Caveirinha: You know, young man, freedom is something that has a very high Price. When you learn to pay that price, you become free. Because people think going to be free is doing all he wants but it’s not like that.

Nobody gets out doing something he thinks want to do. No, we’re watching, Boy.

Jefferson: Please Mirim, explain to us then. A father teaches a child to have charity, patience and to be a man.

Eshu Mirim Caveirinha: Or be a great woman, right. To bring  children to the world. And the children to be honorable people as well. And what happens boy? Will help the other brother as well. Who is balanced helps those who are unbalanced.

But there is a lawSimilar heals similar, does not it?

Jefferson: Yes. Atraction Law.

Eshu Mirim Caveirinha: So boy, it does not helpif the person to go to spiritism and not find themselves there. Often will find themselves in other churches, other religions.  Because that’s where the similar syntony, energy of these people who will help him.

Then Exu Mirim working like that, respecting these laws, is not imposing anything, not going over. Because you think Exu Mirim run over right? Just a little, but the little that is needed. Because we do not want to hurt anyone.We want only help, whatever time it takes.

Jefferson: Talk about homosexuality and situations that you get involved with people who are homosexual.

Eshu Mirim Caveirinha: I’ll tell you one case, Boy. Once had two ladies in the sewing class. The first little lady there said that her son was wonderful and the other was embarrassed because her son was homosexual.

And this mother was discriminating  the other mother, saying that her son was the greater, the best son in the world, and made mockery  from the son of another woman. The mother of homosexual heard everything.

A month has passed... After two months, the wonderful son of that first was arrested because he was involved with drugs. .

And then the mother said, “I would rather that my son was gay, instead he was arrested because of drug trafficking. Because there where he sold, he killed three.
And the gay son, a good guy, work helping others. He has a good heart.

He was born as a homosexual tendency because of sexual deviation, because in his past life owned brothel.He misled a lot of girl. And  all this girl  he fumbled was in the astral tormenting him.

The guy came to Umbanda terreiro chain Lord Ogum Iara. He started working there and Padilha manifests through him and he began to give consultation and answer many mother who went through the same problem that his mother passed.

And this medium was realizing through the consultation, he had a deviation in his past life.And he is now recovering, balancing the sensual energy. This is one of the cases.

Jefferson: But this does not mean that every homosexual has debts with the laws (cause and effect)

Eshu Mirim Caveirinha: Not young, has some who was born to cause a stir in the Family.

Jefferson: It’s mission, then.

Eshu Mirim Caveirinha: Because the father wants a macho, you know? He wants that bambambam, macho. Then, is born with a spirit like that in the family, to evolve because it‘s bothering him, he will wake up night and day seeing the boy’s face.

Do you know why, Boy? To work prejudice. It has a lot spiritualist who are prejudiced, Boy.

Jefferson: Even spiritualist?

Eshu Mirim Caveirinha: It has a lot spiritualist who are judgmental.

Jefferson: But, it is not possible to believe

Eshu Mirim Caveirinha: Do you think that spiritualist are all perfect?

Jefferson: No, but they already have knowledge of the  clear law.

Eshu Mirim Caveirinha: It has the clear law in the book, but not experiences. They get judging the other, is bad-mouthing, is talking about what religion is better… Better for him, but to the other is not.

Have to respect the law of the other, this is wisdom.

And then you know what happens? You know why many people become spiritualist?

Because a child of that person born with a health problem. Born to rescue. Because he did so much wrong that his perispiritual (Perispirit) form is all defective.

Then is born deficient in all flesh. (physical disability). And then, the father, mother or brother will seek healing for him and will start studying and learning everything, will spend years studying.

But look at that boy, one who studies is learning a lot, It is learning on the difficulties to love. See what he develops: Knowledge, patience and love.

And who is born with difficulty (physical deficient) often comes on purpose to the other evolve. Or often comes with physical disabilities to learn from each other. To see the other‘re living for his benefit. Do you understand?

Jefferson: Yes, everything has a purpose

Eshu Mirim Caveirinha: It has boy. Nothing is by chance.

Jefferson: So anyone who is faced any kind of adversity now have to raise their hands to heaven because it is a necessary trial for evolution of their spirit.

Eshu Mirim Caveirinha: Its the call. Is the call from Father God´.

Many times you ask for patience, right? Do you think that you will learn to be patient going to the Woods, closing your eyes, and doing so O: Auuummm, right?  Putting incense and Meditating, contemplating nature …
Not so, not like that, boy. You learn in practice!

Jefferson: Give us a message?

Eshu Mirim Caveirinha: You know boy. There are thoughts of such people who smell like shit. Rotten thoughts. And that, you know boy, only brings disease to one’s life. You have to clear the thoughts, otherwise you are a person who smells really bad. Smells bad boy. The Aura stinks.

Jefferson: Then you have to choose the thoughts to smell good?

Eshu Mirim Caveirinha: Exacly.  So how do you want, that good people on the other side comes to help, right?

You know boy, the thoughts that smells shit, only attracts shit, right? Hihihi. The worms, embodied and disembodied right? And they are some ugly bugs. Some mosquitoes, which are  flying… Humm




1:10:30 / 1:43:25


Purpose of Incarnation

Haroldo Dutra Dias, Judge of Justice in Brazil, formed in Hebrew language, expert in palaeontographica, textual criticism, Aramaic and French. Dias also has emerged as an active promoter of Spiritism, author and lecturer in the area.

Date of Publication: 16.09.2015


What is the reason of the Incarnation of Spirits?

Haroldo: Here is not talking about reincarnation, but the incarnation (birth).

The question is: Why do we not remain only in the spiritual world, evolving there? What is the need for us to enter the uterus, and take a body of flesh? This is the question.

What is the reason of the Incarnation?

The spirits answer: God imposes them the incarnation. He is not saying that God calls the creature to embody, or God proposes, invites. Not. He imposes!

God imposes the incarnation for the purpose of to make them reach perfection. For some it is atonement. For others it is Mission.


But to reach this perfection, they have to suffer all  the trials and tribulations of the bodily existence.

This is interesting because there are vicissitudes of bodily existence, which does not depend on you have debit or credit. You can be a spirit that does not have any debt to the law. If you embody, you’ll have to disembodied. “Look guys, I‘ll have to disembodied because I have a debit“. 

Even if you didn´t have, you must to desencarnated. For example getting older it is a vicissitude of bodily existence.

No, but I am a spirit which has little debit. I will remain with the face of 20 years until disembodied (dying)

It will not. The question of aging is that it implies a wearing (attrition). So, there is a natural wear and tear of the body that is suffered by all the spirit that embody.

This is a vicissitude of corporeal life, as well as has several other such as growing, forget, lower PERISPIRIT to fit in utero, go through the experience of the uterus, birth.

It also aims another purpose for incarnation: Put the spirit in conditions to support the part that touches him in the work of creation. In order to run it, it is that in each world, take the spirit an instrument of harmony with the matter of this world, in order to fulfill  at that point of view the works of God. Once contributing to the general work, he himself steps Forward.  So he is born with a task. This task is given to him.

When the spirits are talking about the progression of spirit (human being), they say that God gives him tasks and, if he fulfills the tasks, he steps faster to perfection.  If he does not fulfill, he delays his evolutionary journey, thereby getting slower.

God created all spirits simple and ignorant, that is, without knowing.

For every one has given a specific mission. To each one. We all have a Mission, which is a set of activities proposed  by God, for the purpose of clarify them and make them come gradually to perfection by the knowledge of the truth.

So the goal is to know the truth and approach the perfection. So there is not need to go through the evil rank. Because if you get the mission that God has given you and performs it, you come to know the truth and you will approach God.

The spirits continues: this perfection is that they find the pure and eternal happinessThe perfection of being next to God.

Going through the trials that God imposes to them, It is that the spirits acquire that knowledge.

Some accept submissive  such proof, coming soon to the goal entrusted to them. Others only support muttering. And that lack which thus incur, remain away from perfection and from the promised happiness.

Then Allan Kardec asks: Do You Want To say that some are as docile children, while other rebels?

The spirits answer: Yes, the comparison is good. The rebellious child conserves ignorant and Imperfect. The use of it depending on the greater or less docility. But the life of man has end, while the Spirit extends to infinity.  That´s the difference.

So, here we can see the direction of Evolution. For this reason, the spirits separate the evidence from the atonement.

The atonement, as Emmanuel defines: After you  committed the crime, prejudicing the divine law, you reincarnate to rebuild, restore, rectify. This is the atonement.

Apart from that, it has a proof  which are tasks which we are given by the creator, in order to eliminate  our ignorance, so that we can come closer to Him, in which we are free to accept or not,  in which we are free to comply or not. Are proof, are testing at the performance of that activity in which you will go through vicissitudes  and difficulties.

About Haroldo Dutra Dias: Judge of Law, Writer, translator, teacher and Brazilian lecturer. It is fair judge of the Court of Minas Gerais, a law degree from the Federal University of Minas Gerais (UFMG), director of the special court of Count County, graduated in classical Greek UFMG (Language and Literature), formed in Hebrew the Israeli Union of Belo Horizonte. Also he is expert in palaeontographica, textual criticism, Aramaic and French. Dias also has emerged as an active promoter of Spiritism, author and lecturer in the area.


The greatest King of the World

The history haven’t been told in the Bible.
Because I am not from this world. When I came here, I came with a committee to monitor the evolution and be part of humanity, which is a unit as a whole.

A lot of you loose your life by very small things, without reason. Some things you should let go. Exu Mirim

Espirit: Exu Mirim Caveirinha – Medium: Edgar Souza

Resume of the Dialogue 488 –  Date: 19.10.2015



Exu Caveirinha: We are all working together, serving the same purpose which is to serve the great King of humanity. If  was not Jesus, there was no world anymore, because you guys would have destroyed everything. Human beings think aliens will come and destroy the world …  Have you heard about that?

Jefferson: Yes, i did.

Exu Caveirinha: But who can annihilate the world are you guys. Only you!

But let me continuing… Have you heard his history, when he was thirteen years old?

Jefferson: No.

Exu Caveirinha: Then I gonna tell you one… Before the King of the world came to Earth, there was a great preparation of the cosmos.

During this time, the higher spheres and I were there, following this process

Because me, Exu Mirim , I am not from this world. You guys may think I’m , but am not. I came from a place a little far from Earth. We came to monitor the evolution and be part of humanity, which is a unit as a whole. When I came here, I came with a committee, along with other brothers who migrated to humanity.

4000 years before the greatest King (Jesus) was born into this world, which you know today as Earth, the great Spirits of light began the preparation for his coming.

Before he embodied, must to be done a great cleaning in the lower spheres.

In each of the lower sphere was created points of light to make the maintenance of energies. In this epoch many spiritual colonies were created.

And during these 4000 years, came other brothers from other spheres to join the great moment of the coming of Jesus.

We did the cleaning of the darkest Points…

Some brothers which they were not in the vibration of the planet Earth, we send them to other planets, so giving a relief in the lower astral. Then 4000 years passed very quickly, like a blink of an eye.

For you who lives on the globe, 4000 years is an eternity, but for us it is a breath. Then, 4000 years came and with that, also the cosmic alignment of the stars…

Do you know what it means?  Because exu mirim not follow the human calendar, but the Calendar of stars… When I look at the sky, I see the days, moths and years. For you guys one day is an eternity. For me it’s nothing. Then, through the stars, I can see the happenings. The time had arrived, which the world’s King would go down on the Earth. Then I was looking at the stars, counting every second of his coming. But before he came, had to come others such as Moses and Buddha, for preparing his arrival.

The kingdom of heaven, especially the angels, prepared the womb of Mary to the arrival of the great king of the world. His family was not poor, they had financial conditions. But they were traveling when he was born. During his childhood, the King of the world was very threatened by the forces of darkness, who wanted to end his life. However, his light is so intense, so strong that darkness could not see him. His Aura was very, very great, especially when he was a child.

And I had the opportunity to talk to him when he went to sleep. At the time he was seven years old. When he was incarnate, he not only worked on the Earth, but he get out of the body and worked in the spheres of underworlds. Because, it was an opportunity he had while being incarnated. Did you know that?

Jefferson: No, I didn´t know.

Exu Caveirinha: Since then, when he was on earth, he moved the forces on the other side, down to the underworld. So he lowered his energy to not to be noticed.  There he met three brothers who struggled since more than thousand years.

When these three brothers were reincarnated on earth, they were very rich. One was poorer and ignorant than others. So he cheated and took all the richness of other Brothers.

Then, the other two have come together to put an end to his life. But the thief had informants and found out the plan of the other Brothers and he killed them.

A lot of you loose your life by very small things, without reason. Some things you should just let go.

So, after years, the thief died and disembodied, and so they began to fight on the spiritual side. As I told, since millennium of years ago, without end. 

Then Jesus came in the form of a child. And this child began to play near them. They are noticing and wondering themselves, from where have appeared that beautiful  child.

When they looked into the eyes of that child, they began to cry because, in his eyes there was so much tenderness, so much affection, and there was thousand years that they had no seen it.

Just a look of Jesus made them look inside, reflecting their own acts. When they began to cry, their vibration has increased a little bit, so they could see their mother.  So they ran to meet her.

Do you know who was the mother?  Was Jesus undercover…

And the mother looked to them with a hard look of disapproval, but also with the eyes of love…

So, they burst into tears, purging the energies of hatred, anger that brought in the heart. 

So the King of the world told them to build a house. Because they thought it was the mother, they obeyed. So they got together and began to build a house together, starting to understand eachother again.

This house was widening…And the King of the world told them to help other Brothers which they were also struggling, to build up a little house.

So, it started been spreading… Today, these three brothers have a great astral colony. This spiritual colony is calledMessengers of Peace and Light”.

where Jesus passed by, he helped and built to spread the kindness. You incarnated want to help by donating clothes and Food. But it is not all. You have to work on awareness too. The human being has to have challenges, if not, he shrinks and can not increase.

And today Jesus does the same Thing: Where there is war, there will be peace, there will be Union.

With the union, you guys can build up many things together, but not with individuality.  Individuality is for you to make reflections inside of yourself. Collectivity is to construct things together for the individuality. You are not an individual being. You’re also collective.