The new generation of Earth

Dear readers,
in recent months I’ve been working on another blog, so the reason for my absence. By the way, if you want to know more about the new Blog, please visit me at “Mirror of Life” 
Due to drastic climate change that are happening in the world, I would like to present you a new article.
But first of all, I would like to make clear the difference of the doctrine of Allan Kardec and Umbanda.
Umbanda is full of ritualistic as well as the Catholic Church and Hinduism.
Spiritism does not have rituals.
In Umbanda it is used elements, where do they get the energy, such as smoking and drinking.
Spiritism does not use any element. But after the meetings, listeners have the opportunity to drink a fluidic water where thoughts and good energies are concentrated there.
The Doctor. Masaru Emoto physical Japanese made famous experiments with water crystals. He took waters from different sources and submitted one part to the prayers, positive thoughts and the other part to the negative thoughts, bad thoughts.
Then, the water was frozen. Using a special microscope, he came to these pictures:
water cristal

Please note: Our body has more than 86% of water in our makeup. What bad thought makes the water we have in us? How to change our structure?

And also the water we drink. We may even, before drinking a glass of water, give a good thought. No wonder that we have the fluidic water in our spiritualist centers. The Catholic church has the holy water. All this in function of a highly receptive element. which is the water.

Now let´s go back to the theme:
According to the medium Francisco Xavier, if not there is a nuclear war until the year 2018, around the year 2057 we will be entering the world of regeneration.
What Spiritist doctrine of Allan Kardec has to say about the climatic changes that the planet earth is going on and the new generation that will populate the planet, helping us to evolve?
Much has been said about the indigo and crystals  children as well as the new era we are going through.
The idea of indigo and crystal is based on concepts developed in the 1970s by Nancy Ann Tappe and further developed by Jan Tober and Lee Carroll.
The book The Genesis was published in Paris  by Allan Kardec in the year 1868 This is further proof that the contact with the spiritual world is possible.
Otherwise, how can a normal man be able to predict the future? Or, perhaps Mrs. Nancy Ann Tappe took the term of Spiritism???
Thanks for reading!
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Signs of Time – The New Generation

Signs of Time
1.
The time appointed by God has arrived, is said to us on all sides, where great events have been accomplished for the regeneration of humanity. In what sense is it necessary to understand these prophetic words? To the incredulous they are of no importance; to their eyes, it is only the expression of a puerile belief without foundation; for the greater number of the believing, they have something my sterious and supernatural, which
seems to be the harbinger of the overturning of the laws of nature. These two interpretations are equally erroneous, – the first, in that which implies a denial of Providence; the second, in that these words announce no perturbation of the laws of nature, but their accomplishment.
2.
All is harmony in creation. All reveals a foresight, the effects of which are wanting neither in the smallest nor largest of God’s works. We must then, firstly, discard irreconcilable caprice with the divine wisdom. Secondly, if our epoch is marked for the accomplishments of certain things, it is because there is a reason for their accomplishment in the onward march of all things.
Our globe, like all which exists, is submitted to the law of progress. It progresses physically by the transformation of the elements which compose it, and morally by the
purification of the incarnated and discarnated spirits who people it. The progress of the two is a parallel one; for the habitation becomes perfected according to the degree of perfection of its inhabitant. Physically, the globe has been submitted to transformations, ascertained by science, which have successively rendered it habitable for beings more and more perfected; morally, humanity progresses by the development of intelligence of the moral sense and gentleness of manners. At the same time, as the improvement of the globe has been accomplished under the empire of material forces, men have concurred in
it by the efforts of their intelligence. They have learned how to make unwholesome localities healthy, rendering communications with one another easier and the soil more productive.
This double progress is accomplished in two ways, one slow, gradual, and insensible; the
other by sudden changes, to each one of which has been operated a more rapid upper
movement, which mark, in distinct characters the progressive periods of humanity. These movements, subordinate in details to the free will of man, are in a measure necessary or inevitable in their relation to the whole, because they are submitted to laws like those operated in the germination, growth, and maturity of plants. This is why the progressive movement is sometimes partial – that is to say, limited to a race or one nation – at other times general.
The progress of humanity is effected then by virtue of a law. Now, as all laws of nature are the eternal work of wisdom and divine prescience, all which is the effect of these laws is the
result of the will of God – not of an accidental, capricious will, but an immutable one. Then, when humanity is ripe to take a higher degree in progression, one can say that the time
appointed by God has arrived, as one speaks of the harvest season as having arrived with the maturity of its fruit.
3.
While this progressive movement of humanity is inevitable, because it is natural, it does not follow that God is indifferent to it, and that, after having established laws, he is now in
an inactive state, leaving things to take care of themselves. His laws are eternal and immutable without doubt, but only because his will itself is eternal and constant, and that his thought animates constantly all things. His thought which penetrates all things is the intelligent and permanent force which keeps all in harmony. If this thought should one moment cease to act, the universe would be like a clock without a pendulum. God watches, then, incessantly over the execution of his laws; and the spirits who populate space are his ministers charged with the details according to the unfoldment of their functions in their degree of advancement.
4.
The universe is at the same time an incommensurable mechanism, conducted by a
number no less incommensurable of intelligences, an immense government, where every
intelligent being has his active part assigned him under the eye of the Sovereign Master, whose unique will maintains unity everywhere. Under the empire of this vast regulating power, all moves, all operates in perfect order. That which seems like perturbations to us are partial and isolated movements, which appear irregular only because our sight is circumscribed. If our vision could embrace the whole, we would see that these irregularities are only apparent, and that they harmonize with all.
5.
Humanity has already accomplished incontestable progress. Men by their intelligence
have attained to a knowledge of the sciences, arts, and material comforts never reached before.
An immense progress still remains for them to realize, which is to make charity, fraternity, and union reign among them in order to assure to them their moral well-being. They could never accomplish this progress with their present beliefs, their superannuated institutions, which are remains of another age, good for a certain epoch, sufficient for a transitory state, but which, having given all that it has to give, would only be a hindrance now. It is not only the development of intelligence which is necessary to men, it is the elevation of sentiment; and for that reason it is necessary to destroy all that which excites in them undue selfishness or pride.
Such is the period upon which they are entering, and which will mark one of the most important phases of humanity. This phase, which is being elaborated at this moment, is the necessary complement of the preceding state, as the manly age is that of youth. It could then be foreseen and predicted in advance, and thus they say that the times appointed by God have come.
6.
In these times a partial change is not being enacted, a renovation limited to one country, to one people or nation, or one race. It is a universal movement which is operating in
moral progress. A new order of things is being established, and the men the most opposed to it are in their ignorance working for it. The future generation, rid of the dross of the old world, and formed of purer elements, will find itself animated with ideas and sentiments entirely different from the present one, which is passing away with gigantic strides. The old world will die, and live in history, as that of the Middle Ages, with its barbaric customs, is remembered in the present.
Each one knows that we all desire something different from the present order of things.
After having exhausted in some respects the good which is the product of intelligence, one
comes to comprehend that the complement of this well-being can be only in moral development. The more one advances, the more one feels that which is missing, without, however, being able to define it clearly. It is the effect of the interior work which is being effected for regeneration. We have desires and aspirations which are the prelude to a better condition.
7.
But change as radical as that which is being elaborated cannot be accomplished without commotion. There will be an inevitable conflict in ideas. From this conflict will forcibly arise temporary perturbations, until the rubbish be cleared away, and the equilibrium be re-established. It is, then, from a battle of ideas that these grave events will arise, and not from cataclysms, or purely material catastrophes. The general cataclysms were the consequence of the state of formation of the Earth.
Now it is no more the center of the globe which is agitated, but that of the humanity.
8.
If the Earth no longer has to fear general cataclysms, it is nevertheless still subject to
periodical revolutions; their causes, from a scientific point of view, are explained by the following instructions given by two eminent spirits:
104
“In addition to obeying the ordinary laws that preside over the division of days and nights, seasons, and the like, each celestial body is subject to revolutions that require thousands
of centuries to reach full completion. Analogous to brief revolutions, these long-term upheavals pass through all periods, from birth until those phases of utmost effect. After reaching such potential a decrease to the lowest limit occurs; then the cycle starts all over again.
Humanity only apprehends the phases of relatively short duration whose periodicity can be proved. Some of these revolutions, however, embrace lengthy creations of beings and even
successions of races; consequently, their effects have the appearance of novelty and spontaneity.
But if man could project his vision back some thousands of centuries he would see amidst these causes and effects a correlation he could hardly anticipate. Nevertheless, these periods, which confound the human imagination due to their relatively long duration, last only instants in the everlasting duration of eternity.
In a planetary system each body that constitutes the system reacts with the others, and all
physical influences are mutually dependent of each other. In fact, there aren’t any effects that you would consider as great disturbances that are
not the consequence of the set of influences of the system as a whole.
I go further and say that planetary systems also react with each other; this is because of
the proximity or distance resulted from their orbital movement through the myriads of systems comprising our nebula. In addition, our nebula, which is like an archipelago in the immensity of space, having also its own orbital movement through a large number of other nebula, is also subject to the influences of those nebula it approaches.
Therefore, nebula react on nebula and systems react on systems; planets react on planets,
and the elements of each planet react with each other; and thus successively down to the atom.
Whence in each world we have local or general revolutions that do not appear to be
disturbances only because life’s brevity allows us to perceive only their partial effects.
Organic matter could not escape these influences; the disturbances it suffers can thus alter
the physical state of living beings and, in general, determine some of the diseases that attack plants, animals and humanity. We remark that these diseases, like all plagues, act as stimulants to propel the human intelligence, by need, to search for means to combat them and to discover the laws of nature.
Organic matter in turn has an effect on the spirit; through its contact and inner connection
with the material elements, the spirit also suffers influences that modify its dispositions. This fact, however, does not deprive it of its free will, but rather accelerates or attenuates its activities, thus contributing to its development.
The effervescence manifested from time to time in a population, among people of the same race, is neither a fortuitous occurrence nor the result of a whim, but has its origin in the laws of nature. This effervescence, which is unconscious at first and only a vague desire, a non-definite aspiration towards something better or a need for change, is characterized by a silent agitation; later on, however, it brings about acts that lead to social revolutions. As everything is interconnected in the universe, be certain that these revolutions, like physical revolutions, also have their periodicity. If your spiritual vision were not restricted by the veil of matter, you would see the fluidic currents that, like thousands of conductive wires, links together things of the spiritual world to those of the material world.
When you are told that humanity has arrived at a period of transformation, and that the
Earth must rise within the hierarchy of worlds, do not find anything mystical in these words but, on the contrary, see it as the fulfillment of one of the greatest fatal laws of the universe, against which all ill-disposition of humanity collapses.”  Arago
9.
Yes, certainly, humanity changes, as it has changed at other times; and each transformation is marked by a crisis which is, for mankind, similar to the crises of the growth of individuals. These transformations are frequently sorrowful and painful, and take along with them generations of people and institutions; nevertheless, they are always followed by a phase of material and moral progress.
“Because earthly Humanity has reached one of these periods of growth, it has been working vigorously at its transformation for nearly a century. Whence we see it stirring from
side to side, as if captured by some kind of fever and propelled by an invisible force. In such a state it will remain until it has again stabilized itself on its new foundation. Whoever shall see it then will find it greatly changed in its habits and character, in its laws and beliefs; in short, in all its social state.
One thing that will seem strange to you, although it is the absolute truth, is that the world of the spirits, a world that surrounds you, experiences the aftershocks of all commotions that agitate the world of incarnate beings. I even say that the former takes an active role in these commotions. This fact should bring no surprise to those who know that the Spirits comprise of one body with humanity; that they may leave it, but must eventually return to it. It is thus natural that they should take an interest in the movements that occur among mankind. Be certain that when a social revolution takes place on Earth, it agitates the invisible world alike, wherein all passions, good and bad, are intensified. Just as it happens among yourselves, inexpressible effervescence starts to reign among the community of spirits that still belong to your world and that await the moment to return to it.
As everything is linked together in Nature, to the agitation of incarnate and discarnate beings, quite often, it is added the disturbances of the physical elements as well. Whence, for a while there exists a true general confusion, which passes through like a hurricane.
Henceforward heaven reacquires its usual serenity and Humanity, reconstituted on its new basis and imbued with new ideas, proceeds with its new phase of progress.
It is within this period that is now in progress that Spiritism will flourish and bear its fruits. Thus, you are working more for the future th an for the present. Still, it was necessary to prepare the work in advance, as it prepares the way for regeneration, through unification and rationality of beliefs. Blessed are those who profit from it today. So much will be gained and so many sorrows avoided.”  Dr. Barry
(…………………)
17.
Fraternity must be the cornerstone of the new social order. But there is no real, solid, and effective fraternity if it has not been supported upon an unchangeable base. This base is faith, – not the faith in such and such particular dogmas, which change with time and people, and at which the stone is cast, and in anathematizing it they sustain the antagonism to it, but the faith in fundamental principles which all the world can accept, –
God, the soul, the future, individual progress as well as indefinite, the perpetuity of connection between individuals.
When all men shall be convinced that God is the same to all; that this God, sovereignly just and good, can will no injustice; that evil comes from men, and not from him – they will regard themselves as children of the same Father, and will extend to him the hand.
It is this faith which is given to Spiritism, and which will henceforth be the pivot upon
which human beings will move, whatever be their mode of adoration and their particular beliefs.
18.
The vast proportion of intellectual progress which has been accomplished is a great step, and marks the first phase of humanity; but alone, it is impotent to regenerate it. So long as
man will be governed by pride and selfishness he will use his intelligence and his knowledge for the profit of his passions and personal interests. For this reason he applies them to the perfection
of means for injuring others and of destroying them.
19.
Moral progress alone can assure the happiness of men upon the Earth by putting a rein upon their bad passions. It alone can make harmony, peace, and fraternity reign between them.
It is this which will break down the barriers between them, which will destroy the prejudices of caste, silence the antagonisms of sects, by teaching men to regard themselves as brothers called to aid one another, and not to live at the expense of one another.
It is moral progress, seconded by the progress of intelligence, which will lead men to one belief established upon the eternal truths, not subject to discussion; and for this accepted by all.
The unity of belief will be the most powerful bond of union, the most solid foundation for universal fraternity, which has always been broken by religious antagonisms, which divides
people and families, which makes one see in a neighbor a person to avoid – one to combat, exterminate – instead of a brother whom we should love.
20.
Such a state of things supposes a radical change in the sentiment of the masses, a
general progress which could be accomplished only by departing from the circle of narrow ideas, and quitting the ground which fosters pride.
At different epochs superior men have sought to lead men into this way; but humanity, yet
too young, has remained deaf, and their teachings have been like good seed fallen among stones.
Now humanity is capable of looking higher then it has done, in order to assimilate larger ideas, and comprehend that which it had never before comprehended.
This generation which will disappear will carry with it its prejudices and errors; the generation which is being educated has drunk at a purer spring, is imbued with healthier ideas, will impress on the world the ascensional movement by way of moral progress, which must mark the new phase of humanity.
21.
This phase is already revealed by unmistakable signs, by attempts at useful reforms, by grand and generous ideas which are brought to light, and which commence to find echoes.
Multitudes of protective, civilizing, and emancipating institutions are founded under the
management and by the introductory movement of men evidently predestined to the work of regeneration; while each day the penal laws seem to be impregnated with a more humane
sentiment. The prejudices of race are weakened. Nations commence to regard themselves as members of one great family. By the uniformity and facility of the means of transaction, they abolish the barriers which divide them. In all parts of the world they unite in universal assemblages for pacific interchange of sentiments.
But to those reforms a base is missing to complete, develop, and consolidate them – a more general moral predisposition in order to bear fruit, and to be accepted by the masses. It is no less a characteristic sign of the time, the prelude of that which will be accomplished upon a larger ladder by measure, as the ground will become more propitious.
22.
A sign no less characteristic of the period upon which we enter is the evident reaction
in spiritualistic ideas. An instructive repulsion is manifested against materialistic ideas. The spirit of unbelief, which was carrying away the masses, ignorant or enlightened, and had made them reject with the form even the true basis of all faith, seems to have been asleep, on the awakening from which one experiences a need of breathing a more life giving air. Involuntarily, where the void has been made, one seeks something, a support, a hope.
23.
If one supposes the majority of men imbued with these sentiments, one can easily figure the changes it would bring on social relations – charity, fraternity, kindness towards all,
and tolerance for all beliefs: such will be their motto. It is the end towards which humanity is evidently tending without being very sure of the means of realizing them, it tries, it counts the pulse, but is arrested by active resistance, or the force of the inertia of the prejudices of stationary beliefs which are opposed to progress. These are resisting forces, which it must vanquish; and it will be the work of the new generation. If one follows the present course of things, one will recognize that all seems predestined to prepare the way for it. There will be the double power of number and of ideas, and, moreover, the explosion of the past.
24.
The new generation will march them to the realization of all compatible humanitarian ideas with the degree of advancement to which it will have reached. Spiritism marching towards the same end, and realizing its views, they will meet each other in the same ground. Men of progress will find in the ideas of the spiritists a powerful lever, and Spiritism will find in men new minds entirely disposed to welcome it. With this state of things, what will those do who would desire to place an obstacle in its way?
25.
It is not Spiritism which creates social renovation; it is the maturity of humanity which makes this renovation a necessity. By its moralizing power, by its progressive tendencies, by the liberality of its views, by the generality of the questions which it embraces, Spiritism is, more than any other doctrine, qualified to second the regenerative movement; for that reason it is contemporary with it. It has come at the moment when it could be useful; for it also is the time arrived. Sooner, at an earlier date, it would have encountered insurmountable obstacles. It would have inevitably succumbed, because men, satisfied with that which they had, had not experienced a need for that which it brings. Now, born with the movement of fermenting ideas, it finds the Earth prepared to receive it. Spirits, tired of doubt and of incertitude, frightened by the gulf that opens before them, welcome it as an anchor of salvation and a supreme consolation.
26.
The number of those who have not joined our ranks is still great without doubt; but what can they do against the rising wave, except to throw a few stones at it? This wave is the
generation which is being educated by it, while those who do not believe will disappear with the generation which is rapidly passing away. Until that they will defend every step of the ground.
There is then an inevitable contest, but an unequal one; for it is that of a decrepit past, which falls into fragments against the juvenile future; of stagnation against progress; of the creature against the will of God – for the times appointed by him are come.

The New Generation

27.
In order that man shall be happy upon the Earth, it is necessary that it be peopled with good spirits, incarnate or discarnate, who desire only good. This time has arrived; a great
emigration is being accomplished at this moment among those who inhabit it. Those who return evil for evil, and in whom the desire to do right is not felt, being unworthy of the transformed state of the Earth, will be banished from it, because they will bring only trouble and confusion, and would be an obstacle to progress. They will go
to expiate their hardness of heart, some into inferior worlds, and others with terrestrial races behind them in development, which will be the equivalent of inferior worlds, where they will carry their acquired knowledge, and where it will be their mission to teach undeveloped beings this knowledge. They will be replaced by better spirits, who will make justice, peace, and fraternity rule among them.
The Earth, according to the intelligence gained from the spirits, must not be transformed by a cataclysm which would suddenly annihilate a generation. The present generation will gradually disappear, and the new one succeed in the same manner without anything having been changed in the natural order of things.
All externally will pass along as is usual, with this difference alone, which is an important one, that a part of the spirits which are incarnated here now will no more be incarnated here.
The children who will then be born, instead of being underdeveloped and inclined to evil, will be more advanced spirits inclined towards righteousness.
It acts then much less upon a new corporeal generation than upon the new generation of spirits. It is undoubtedly within this context that Jesus understood things when he said: “I tell you the truth, this generation will certainly not pass away until all these things have happened.”
Thus, those who will expect to see the transformation brought about by supernatural or miraculous effects will be disappointed.
28.
The present epoch is a transition one; the elements of the two generations are mingling together. Placed at the intermediary point, we assist at the departure of one and at the arrival of the other. Each one signalized itself by its own proper character.
The two generations which follow each other have views and ideas totally opposed to one another. By the nature of the moral disposition, but more particularly by the intuitive and
innate disposition, it is easy to distinguish to which of the two each individual belongs.
The new generation, being the founder of the era of moral progress, is distinguished generally by a precocious intelligence and reasoning powers, joined to the
innate sentiment of goodness and of spiritualist beliefs, which is the unmistakable sign of a certain degree of anterior advancement. It will not be composed exclusively of eminently superior spirits, but of those who, having progressed already, are predisposed to embrace all the progressive ideas, and apt to second the regenerative movement.
That which distinguishes, on the contrary, undeveloped spirits is, firstly, the revolt against God by refusing to recognize any power superior to humanity; then the instinctive
propensity to the degrading passions , to the anti-fraternal sentiments of selfishness, of pride, of the attachment for all that which is material; sensuality, cupidity and avarice.
These are the vices of which the Earth must be purged by the removal of those who refuse to amend, because they are incompatible with the reign of fraternity, and as good men will suffer always by contact with them. When the Earth shall have been delivered from them,
men will march without hindrance towards that better future which has been reserved for them here below as the recompense for their efforts and perseverance, looking forward to a purification still more complete, which will open to them the entrance to superior worlds.
29.
By this emigration of spirits it is not necessary to understand that all undeveloped spirits will be expelled from Earth, and condemned to live in inferior worlds. Many, on the contrary, will return here – those who have yielded to temptation by the force of circumstances and example; those who appeared to be much worse than they really were. Once delivered from the influence of matter, and the prejudices of the corporeal world, the greater part of them will see things in an entirely different light than when living, as we have numerous examples of it. In this they are aided by benevolent spirits who are interested in them, and who try to enlighten them by showing them the wrong in the way they have pursued. By our prayers and exhortations we can ourselves contribute to their improvement, because there is a perpetual connection, an unbroken chain, between the dead and living.
The transformation is very simple, entirely a moral one, which is according to the laws of nature.
30.
Allowing that the spirits of the new generation are new ones, but better, more advanced than the preceding ones, or ancient developed spirits, the result is the same. From the instant that they become inspired by better desires, the renovation takes place. There are then two categories of incarnated spirits, which are formed according to their natural dispositions – on one side those tardy in progression who depart, and on the other the progressive ones who arrive. The condition of society in a nation or in the entire world will be according to the preponderance which one of these two categories has over the other.
31.
A common comparison will make this better comprehended. Let us suppose a
regiment composed of a great majority of undisciplined and unruly men, those who in constant disorder are brought to feel the severity of the penal laws. These men are the stronger, because they are the more numerous; they are sustained, encouraged, and stimulated by example. The few good ones among them are without influence;
their counsels are despised, they are scoffed at, badly treated by the others, and suffer from this contact. Is this not an emblem of society at present?
Let us suppose that these men are withdrawn from this regiment one by one, ten by ten, hundred by hundred, and that they are replaced by an equal number of good soldiers, even by those who have become seriously amended. At the end of some greater or less period of time, there will be the same regiment, but a transformed one; good order will have succeeded to disorder. Thus will it be with regenerated humanity.
32.
The great collective departures have not alone for object the acceleration of the
different departures, but they also transform more rapidly the minds of the masses by removing the bad influences from the way, and by giving a greater ascendancy to new ideas, because many are ready for this transformation, notwithstanding their imperfections, while many depart to strengthen themselves at a purer source.
Should they have remained in the same midst and under the same influences, they would have persisted in their opinions, and in their manner of seeing things. A sojourn in the spirit- world suffices to open their eyes to the truth, because they see there that which they could not see on Earth. The incredulous, the fanatic, the absolutist, will then be enabled to return with innate ideas of faith, of tolerance, and of liberty. On their return they will find things changed, and will submit to the ascendancy of the new midst in which they will be born. Instead of making opposition to new ideas, they will be helpers towards them.
33.
The regeneration of humanity does not absolutely require the complete renewal of the spirits. A modification in their moral dispositions suffices. This modification takes place with all those who are predisposed to it when they shall have freed themselves from the pernicious influence of the world. Those who return, then, are not always other spirits, but often the same ones, thinking and feeling otherwise.
When this amelioration is isolated and individual, it passes unperceived, and is without
ostensible influences upon the world. Entirely different is
the effect when it operates simultaneously over great masses of people; for
then, according to the proportions of it in one generation, the ideas of a nation or a race can be profoundly modified by it.
This is observed after great accidents which decimate a population. The destructive scourges do not destroy the spirit, but only the body; they accelerate the coming-and-going
movement between the corporeal and spiritual world, and consequently the progressive movement of incarnate and discarnate spirits. It has been observed, at all historical epochs that great social crises have been followed by an era of progress.
34.
It is one of these general movements which is operating at this time, and which must lead to the repairing of humanity. The multiplicity of the means of destruction is a characteristic sign of the times; for they must hasten the expansion of the new germs. They are the leaves of autumn which must fall, but to which will succeed
new leaves full of life; for humanity has its
season, as individuals have their ages. The dead leaves of humanity fall, carried away by the
tempestuous blasts of life, only to be reborn with still greater strength, with the same breath of life which is not annihilated, but purified.
35.
To the materialist, destructive scourges are calamities without compensation, without useful results, since, according to him, they annihilate the beings forever. But for him who knows that death destroys only the envelope, they have not the same consequences, and cause not the least bit of fear. He comprehends the object of it, and knows that men lose no more by dying together than separately, since, in one way or another, it is necessary to arrive there.
Incredulous will laugh at these things, and treat them as chimerical dreams; but, whatever they may say, they cannot escape the common law. They will fall in their turn like the others; and then what will occur? They say: nothing! but they will live in spite of themselves, and be forced some day to open their eyes to the truth.
THE END

_____________________

Photo: http://www.pixabay.com

Source:

http://www.ssbaltimore.org/PDF/Genesis.pdf

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Judas Gospel – Interpretation of Eshu Ventania

This gospel of Judas is closest to reality. He does not have the coolness that the human being has placed. They did Jesus as a serious man. Jesus was happy. Be happy you too. Exu Ventania

 

Dialogue of Judas – II

To read the 1st. Part, please click here: Judas Gospel I

Exu Ventania – Medium: Fernando Parada Website: http://marcelamad.wix.com/mahamantra

Reporter: Mr. Jefferson Viscardi

Website: www.dialogocomosespiritos.com/

INTRODUCTION: INCIPIT
The secret account of the revelation that Jesus spoke in conversation with Judas Iscariot during a week three days before he celebrated Passover.

THE EARTHLY MINISTRY OF JESUS
When Jesus appeared on earth, he performed miracles and great wonders for the salvation of humanity. And since some [walked] in the way of righteousness while others walked in their transgressions, the twelve disciples were called.
He began to speak with them about the mysteries beyond the world and what would
take place at the end. Often he did not appear to his disciples as himself, but he was found
among them as a child.
SCENE 1: Jesus dialogues with his disciples: The prayer of thanksgiving or the eucharist
One day he was with his disciples in Judea, and he found them gathered together and
seated in pious observance. When he [approached] his disciples, [34] gathered together and seated and offering a prayer of thanksgiving over the bread, [he] laughed.
The disciples said to [him], “Master, why are you laughing at [our] prayer of
thanksgiving? We have done what is right.”
He answered and said to them, “I am not laughing at you. <You> are not doing this
because of your own will but because it is through this that your god [will be] praised.”
They said, “Master, you are […] the son of our god.”
Jesus said to them, “How do you know me? Truly [I] say to you, no generation of the
people that are among you will know me.”

THE DISCIPLES BECOME ANGRY
When his disciples heard this, they started getting angry and infuriated and began
blaspheming against him in their hearts.
When Jesus observed their lack of [understanding, he said] to them, “Why has this
agitation led you to anger? Your god who is within you and […] [35] have provoked you
to anger [within] your souls. [Let] any one of you who is [strong enough] among human beings bring out the perfect human and stand before my face.”
They all said, “We have the strength.”
But their spirits did not dare to stand before [him], except for Judas Iscariot. He was
able to stand before him, but he could not look him in the eyes, and he turned his face
away.
Judas [said] to him, “I know who you are and where you have come from. You are
from the immortal realm of Barbelo. And I am not worthy to utter the name of the one
who has sent you.”

JESUS SPEAKS TO JUDAS PRIVATELY
Knowing that Judas was reflecting upon something that was exalted, Jesus said to him,
“Step away from the others and I shall tell you the mysteries of the kingdom. It is
possible for you to reach it, but you will grieve a great deal. [36] For someone else will
replace you, in order that the twelve [disciples] may again come to completion with their god.”
Judas said to him, “When will you tell me these things, and [when] will the great day
of light dawn for the generation?”
But when he said this, Jesus left him.
SCENE 2: Jesus appears to the disciples again
The next morning, after this happened, Jesus [appeared] to his disciples again.#
They said to him, “Master, where did you go and what did you do when you left us?”
Jesus said to them, “I went to another great and holy generation.”
His disciples said to him, “Lord, what is the great generation that is superior to us and
holier than us, that is not now in these realms?”
When Jesus heard this, he laughed and said to them, “Why are you thinking in your
hearts about the strong and holy generation? [37] Truly [I] say to you, no one born [of]
this aeon will see that [generation], and no host of angels of the stars will rule over that generation, and no person of mortal birth can associate with it, because that generation does not come from […] which has become […]. The generation of people among [you] is from the generation of humanity […] power, which [… the] other powers […] by [which] you rule.”
When [his] disciples heard this, they each were troubled in spirit. They could not say a
word. Another day Jesus came up to [them]. They said to [him], “Master, we have seen you in a [vision], for we have had great [dreams …] night […].”
[He said], “Why have [you … when] <you> have gone into hiding?” [38]
THE DISCIPLES SEE THE TEMPLE AND DISCUSS IT
They [said, “We have seen] a great [house with a large] altar [in it, and] twelve
men—they are the priests, we would say—and a name; and a crowd of people is waiting at that altar, [until] the priests [… and receive] the offerings. [But] we kept waiting.”
[Jesus said], “What are [the priests] like?”
They [said, “Some …] two weeks; [some] sacrifice their own children, others their
wives, in praise [and] humility with each other; some sleep with men; some are involved in [slaughter]; some commit a multitude of sins and deeds of lawlessness. And the men who stand [before] the altar invoke your [name], [39] and in all the deeds of their deficiency, the sacrifices are brought to completion […].”
After they said this, they were quiet, for they were troubled.
JESUS OFFERS AN ALLEGORICAL INTERPRETATION OF THE VISION OF THE TEMPLE
Jesus said to them, “Why are you troubled? Truly I say to you, all the priests who stand
before that altar invoke my name. Again I say to you, my name has been written on this […] of the generations of the stars through the human generations. [And they] have planted trees without fruit, in my name, in a shameful manner.”
Jesus said to them, “Those you have seen receiving the offerings at the altar—that is
who you are. That is the god you serve, and you are those twelve men you have seen. The cattle you have seen brought for sacrifice are the many people you lead astray [40] before that altar. […] will stand and make use of my name in this way, and generations of the pious will remain loyal to him. After hi another man will stand there from [the fornicators], and another [will] stand there from the slayers of children, and another from those who sleep with men, and those who abstain, and the rest of the people of pollution and lawlessness and error, and those who say, ‘We are like angels’; they are the stars that bring everything to its conclusion. For to the human generations it has been said, ‘Look, God has received your sacrifice from the hands of a priest’—that is, a minister of error. But it is the Lord, the Lord of the universe, who commands, ‘On the last day they will be put to shame.’” [41]
Jesus said [to them], “Stop sac[rificing …] which you have […] over the altar, since
they are over your stars and your angels and have already come to their conclusion there.
So let them be [ensnared] before you, and let them go [—about 15 lines missing—]
generations […]. A baker cannot feed all creation [42] under [heaven]. And […] to them […] and […] to us and […]. Jesus said to them, “Stop struggling with me. Each of you has his own star, and every[body—about 17 lines missing—] [43] in […] who has come [… spring] for the tree […] of this aeon […] for a time […] but he has come to water God’s paradise, and the [generation] that will last, because [he] will not defile the [walk of life of] that generation, but […] for all eternity.”
JUDAS ASKS JESUS ABOUT THAT GENERATION AND HUMAN GENERATIONS
Judas said to [him, “Rabb]i, what kind of fruit does this generation produce?”
Jesus said, “The souls of every human generation will die. When these people,
however, have completed the time of the kingdom and the spirit leaves them, their bodies will die but their souls will be alive, and they will be taken up.”
Judas said, “And what will the rest of the human generations do?”
Jesus said, “It is impossible [44] to sow seed on [rock] and harvest its fruit. [This] is
also the way […] the [defiled] generation […] and corruptible Sophia […] the hand that has created mortal people, so that their souls go up to the eternal realms above. [Truly] I say to you, […] angel […] power will be able to see that […] these to whom […] holy generations […].”
After Jesus said this, he departed.
SCENE 3: Judas recounts a vision and Jesus responds
Judas said, “Master, as you have listened to all of them, now also listen to me. For I have seen a great vision.”
When Jesus heard this, he laughed and said to him, “You thirteenth spirit, why do you
try so hard? But speak up, and I shall bear with you.”
Judas said to him, “In the vision I saw myself as the twelve disciples were stoning me
and [45] persecuting [me severely]. And I also came to the place where […] after you. I
saw [a house …], and my eyes could not [comprehend] its size. Great people were
surrounding it, and that house <had> a roof of greenery, and in the middle of the house was [a crowd—two lines missing—], saying, ‘Master, take me in along with these people.’”
[Jesus] answered and said, “Judas, your star has led you astray.” He continued, “No
person of mortal birth is worthy to enter the house you have seen, for that place is
reserved for the holy. Neither the sun nor the moon will rule there, nor the day, but the holy will abide there always, in the eternal realm with the holy angels. Look, I have explained to you the mysteries of the kingdom [46] and I have taught you about the error of the stars; and […] send it […] on the twelve aeons.”
JUDAS ASKS ABOUT HIS OWN FATE
Judas said, “Master, could it be that my seed is under the control of the rulers?”
Jesus answered and said to him, “Come, that I [—two lines missing—], but that you
will grieve much when you see the kingdom and all its generation.”
When he heard this, Judas said to him, “What good is it that I have received it? For
you have set me apart for that generation.”
Jesus answered and said, “You will become the thirteenth, and you will be cursed by
the other generations—and you will come to rule over them. In the last days they will
curse your ascent [47] to the holy [generation].”
JESUS TEACHES JUDAS ABOUT COSMOLOGY: THE SPIRIT AND THE SELF-GENERATED
Jesus said, “[Come], that I may teach you about [secrets] no person [has] ever seen. For there exists a great and boundless realm, whose extent no generation of angels has seen, [in which] there is [a] great invisible [Spirit], which no eye of an angel has ever seen, no thought of the heart has ever comprehended, and it was never called by any name.
“And a luminous cloud appeared there. He said, ‘Let an angel come into being as my
attendant.’
“A great angel, the enlightened divine Self-Generated, emerged from the cloud.
Because of him, four other angels came into being from another cloud, and they became attendants for the angelic Self-Generated. The Self-Generated said, [48] ‘Let […] come into being […],’ and it came into being […]. And he [created] the first luminary to reign over him. He said, ‘Let angels come into being to serve [him],’ and myriads without number came into being. He said, ‘[Let] an enlightened aeon come into being,’ and he came into being. He created the second luminary [to] reign over him, together with myriads of angels without number, to offer service. That is how he created the rest of the enlightened aeons. He made them reign over them, and he created for them myriads of angels without number, to assist them.

ADAMAS AND THE LUMINARIES
“Adamas was in the first luminous cloud that no angel has ever seen among all those
called ‘God.’ He [49] […] that […] the image […] and after the likeness of [this] angel.
He made the incorruptible [generation] of Seth appear […] the twelve […] the twentyfour
[…]. He made seventy-two luminaries appear in the incorruptible generation, in
accordance with the will of the Spirit. The seventy-two luminaries themselves made three hundred sixty luminaries appear in the incorruptible generation, in accordance with the will of the Spirit, that their number should be five for each.
“The twelve aeons of the twelve luminaries constitute their father, with six heavens for each aeon, so that there are seventy-two heavens for the seventy-two luminaries, and for each [50] [of them five] firmaments, [for a total of] three hundred sixty [firmaments …].
They were given authority and a [great] host of angels [without number], for glory and
adoration, [and after that also] virgin spirits, for glory and [adoration] of all the aeons and the heavens and their firmaments.
THE COSMOS, CHAOS, AND THE UNDERWORLD
“The multitude of those immortals is called the cosmos— that is, perdition—by the
Father and the seventy-two luminaries who are with the Self-Generated and his seventytwo aeons. In him the first human appeared with his incorruptible powers. And the aeon that appeared with his generation, the aeon in whom are the cloud of knowledge and the angel, is called [51] El. […] aeon […] after that […] said, ‘Let twelve angels come into being [to] rule over chaos and the [underworld].’ And look, from the cloud there
appeared an [angel] whose face flashed with fire and whose appearance was defiled with blood. His name was Nebro, which means ‘rebel’; others call him Yaldabaoth. Another angel, Saklas, also came from the cloud. So Nebro created six angels—as well as Saklas—to be assistants, and these produced twelve angels in the heavens, with each one receiving a portion in the heavens.
THE RULERS AND ANGELS
“The twelve rulers spoke with the twelve angels: ‘Let each of you [52] […] and let them
[…] generation [—one line lost—] angels’:
The first is [S]eth, who is called Christ.
The [second] is Harmathoth, who is […].
The [third] is Galila.
The fourth is Yobel.
The fifth [is] Adonaios.
These are the five who ruled over the underworld, and first of all over chaos.
THE CREATION OF HUMANITY
“Then Saklas said to his angels, ‘Let us create a human being after the likeness and after the image.’ They fashioned Adam and his wife Eve, who is called, in the cloud, Zoe. For by this name all the generations seek the man, and each of them calls the woman by these names. Now, Sakla did not [53] com[mand …] except […] the gene[rations …] this […].
And the [ruler] said to Adam, ‘You shall live long, with your children.’”
JUDAS ASKS ABOUT THE DESTINY OF ADAM AND HUMANITY
Judas said to Jesus, “[What] is the long duration of time that the human being will live?”
Jesus said, “Why are you wondering about this, that Adam, with his generation, has lived his span of life in the place where he has received his kingdom, with longevity with his ruler?”
Judas said to Jesus, “Does the human spirit die?”
Jesus said, “This is why God ordered Michael to give the spirits of people to them as a
loan, so that they might offer service, but the Great One ordered Gabriel to grant spirits to the great generation with no ruler over it—that is, the spirit and the soul. Therefore, the [rest] of the souls [54] [—one line missing—].
JESUS DISCUSSES THE DESTRUCTION OF THE WICKED WITH JUDAS AND OTHERS
“[…] light [—nearly two lines missing—] around […] let […] spirit [that is] within you dwell in this [flesh] among the generations of angels. But God caused knowledge to be [given] to Adam and those with him, so that the kings of chaos and the underworld might not lord it over them.”
Judas said to Jesus, “So what will those generations do?”
Jesus said, “Truly I say to you, for all of them the stars bring matters to completion.
When Saklas completes the span of time assigned for him, their first star will appear with the generations, and they will finish what they said they would do. Then they will fornicate in my name and slay their children [55] and they will […] and [—about six and a half lines missing—] my name, and he will […] your star over the [thir]teenth aeon.”
After that Jesus [laughed].
[Judas said], “Master, [why are you laughing at us]?”
[Jesus] answered [and said], “I am not laughing [at you] but at the error of the stars, because these six stars wander about with these five combatants, and they all will be destroyed along with their creatures.”

JESUS SPEAKS OF THOSE WHO ARE BAPTIZED, AND JUDAS’S BETRAYAL
Judas said to Jesus, “Look, what will those who have been baptized in your name do?”
Jesus said, “Truly I say [to you], this baptism [56] […] my name [—about nine lines
missing—] to me. Truly [I] say to you, Judas, [those who] offer sacrifices to Saklas […]
God [—three lines missing—] everything that is evil.
“But you will exceed all of them. For you will sacrifice the man that clothes me.
Already your horn has been raised, your wrath has been kindled, your star has shown brightly, and your heart has […]. [57]
“Truly […] your last […] become [—about two and a half lines missing—], grieve
[—about two lines missing—] the ruler, since he will be destroyed. And then the image of the great generation of Adam will be exalted, for prior to heaven, earth, and the angels, that generation, which is from the eternal realms, exists. Look, you have been told everything. Lift up your eyes and look at the cloud and the light within it and the stars surrounding it. The star that leads the way is your star.”
Judas lifted up his eyes and saw the luminous cloud, and he entered it. Those standing
on the ground heard a voice coming from the cloud, saying, [58] […] great generation
[…] … image […] [—about five lines missing—].
CONCLUSION: JUDAS BETRAYS JESUS
[…] Their high priests murmured because [he] had gone into the guest room for his
prayer. But some scribes were there watching carefully in order to arrest him during the prayer, for they were afraid of the people, since he was regarded by all as a prophet.
They approached Judas and said to him, “What are you doing here? You are Jesus’
disciple.”
Judas answered them as they wished. And he received some money and handed him over to them.
http://www.nationalgeographic.com/GospelOfJudas.pdfhttp://www.nationalgeographic.com/lostgospel pdf

________________________________________

Jefferson: So, you said you would not follow the man (Jesus), but his teachings and have the comprehension of what he taught. What taught, That You hear? And if you could go back to the time, you would hear again?

Ventania: Love God above all things. Because I loved money. Do not take His holy name in vain, because I believed in the gods of my mother and the ancient gods of my father. Maybe not follow that frivolous life I lived … and be simpler because his words were very simple and very easy to understand. Remove the blindness of the blind does not mean to make him see, but that he sees, there is eternal life, that he is at that moment simply paying for something he did and it is necessary for the purification of his spirit. I believe I would have been spiritualist at the time. But everything in its time.

Jefferson: Mr. Ventania, I’ll make the reading of the Gospel of Judas. There are few pages and if I have any questions, I’ll ask. If you have any comments, you can stop me too, okay?
Ventania: Yes.

Jefferson: So, this document I have is from Fraternity Rose Crucia Antiqua, tradition Rui racoxo.
Begins like this:

INTRODUCTION: INCIPIT
The secret account of the revelation that Jesus spoke in conversation with Judas Iscariot during a week three days before he celebrated Passover.

Do You want to do some observation on this?
Ventania: Yes, I agree with all that. Revelations were made, many. He revealed all about the secret of life on other planes and that this world is not the only one that God has created and that God is not just a father, but also a mother.
He taught it to the 3 major early follower. As therefore Judas was one.

Jefferson: Why did he only spoke to Judas and not told all this to others?

Ventania: He spoke to Andrew, and spoke to Mary of Magdala. They were the first. But because he selected those who had different functions. Each with its function. He took those most next, which had conditions to change the story.

Jefferson: But what about Peter, James?
Ventania: Peter was a weak man, who fled and denied. They were creating and increasing the papers over time. And there are also lies. They say the body of Pedro lies inside the Vatican. Petrus was never in the Vatican. Men need to pick up relics and say: This is Peter.
Peter had good words, they all had good words. they were all example of pride for Jesus and they all suffered.

Jefferson:

THE EARTHLY MINISTRY OF JESUS
When Jesus appeared on earth, he performed miracles and great wonders for the salvation of humanity. And since some [walked] in the way of righteousness while others walked in their transgressions, the twelve disciples were called.

Ventania: He did nothing for the salvation of humanity and people need proof and he gave evidence. Like other Avatars also gave evidence. Proceed.

Jefferson: Oh, I do not know why it came to my mind “Saibaba”
Ventania: It’s one.

Jefferson: It was an Avatar?
Ventania: Yes. There Avatars rising all the time.

When the situation for you guys here, saying a very popular term, is brave, God in his infinite mercy sends his Avatars. Indigo children are few. They are the first who came in favor.
If you depend on these children, all water on the planet will end. Do you know why? Because they so much defend the earth, love, peace and union, that their mouths would be dry. And they need a lot of water. There are many Avatars among these children. You can be one of them. You believe that it is not?

Jefferson: Yes, I believe am not one.
Ventania:  Look ou 60 years of your earth existence.

Jefferson:Oh my God
Ventania: When you are not here anymore, then you gonna know who you are. 

Jefferson:

He began to speak with them about the mysteries beyond the world and what would take place at the end. Often he did not appear to his disciples as himself, but he was found among them as a child.

Ventania: The best way to understand God is on the form of a child. He spoke of infantile form and playing. During Play is said many truths.
If you observe the cult of Caputinos, they have an image of the Child Jesus of Prague, they say that Jesus should be understood as a child, and the children have purity. then at that point I made the allusion to the crystal children. Then he had all these spirits all these powers in a common spirit. He was indigo, he was avatar, it was crystal. He was a superior being, like other avatars.

It does not exist, a final day, the end of the world. I will be very cold: This world can be destroyed in 3 ways:

The first way: If it is hit by a comet or another planet
Second one is self-destroyed by their wars and nuclear weapons
and the third, with a new era of ice or fire.
So, there is not a day of reckoning. You will determine when will be the day of reckoning. Every time you guys pollutes a river, every time you down a tree, you are coming closer to the final judgment.
But not your final judgment. Your happens every time after disembodies (after death) through the court of your conscience, but the final judgment of the world, that suffers from the existence of these grasshoppers are you guys.

Jefferson: It‘s a damn hungry. Eat everything we see ahead.

Ventania: Not only eat. See, Kill, steal and destroy. The anti-Christ is the human being. He is antichrist. But pretends to be nice.
But in the court of his conscience, as I always say, the real hammer of heretics that is your consciousness, will show which was right and which was wrong.

Jefferson: And here, says that he showed what would happen at the end. You’re saying this: End correspond to the total destruction of the planet. But you have something to say about the possible third world war, nuclear war that can be carried out or the extra-terrestrials will not allow this to happen?
Ventania: If there is merit, interstellar beings managed to prevent. We are infiltrators within large nations.
You can also have an impact of a large planet, but also there is great technologies to divert them. Your  philosophy not think the machines that exist.
Because the only thing that human beings were able to create were machines for destroying.
I will give an example: I existed in France in the13th century and there was a way to kill people, in fact, demand the truth, where you tied both feet of a man in two cypress trees and loosened the cypress trees, and one was torn away.
Then, the human being is far more concerned in creating destruction, instead congregation.
Jefferson: Why it is what most defines the character?
Ventania:  because he disrupts the initial plan. Now I will be very cold,
Lucifer is eyeing this question because Lucifer said, “it is possible to balance reason and emotion. And in this, his name was put into play. Therefore, do not think that Lucifer is a demon. Demon are you, Demon is the human being.
Lucifer is a being far superior and he did not turn up the blessed waters hosteas and oils from anoint.
He is an interplanetary, even coming to the aid of other orbs that are suffering the danger of collision from other celestial bodies. So do not treat him as if he were a devil, but as co-creator of the human race.
If he does not do it neither michaelica race, you guys would only be neanderthales and me too, because when I came I decided to incarnate in human beings, co-created to perfection.
I can give other creations also, to quote Babylon, Sumeria Henel, Henke.But there is an attempt by the higher plane, to balance the human being. And you are with, let’s say, the knife and the cheesein your hand.
You guys can plant beautiful roses in your gardens as guys can exterminate your own world.
Jefferson: Oh my God!

SCENE 1: Jesus dialogues with his disciples: The prayer of thanksgiving or the eucharist
One day he was with his disciples in Judea, and he found them gathered together and
seated in pious observance. When he [approached] his disciples, [34] gathered together
and seated and offering a prayer of thanksgiving over the bread, [he] laughed.
The disciples said to [him], “Master, why are you laughing at [our] prayer of
thanksgiving? We have done what is right.”
He answered and said to them, “I am not laughing at you. <You> are not doing this
because of your own will but because it is through this that your god [will be] praised.”
They said, “Master, you are […] the son of our god.”
Jesus said to them, “How do you know me? Truly [I] say to you, no generation of the
people that are among you will know me.”

Ventania: Not use to bless the bread, falsely, as many are blessed only by mouthwhile these very who bless is destroying the plantation fields from his brotherof incarnation. So it should be placed a little more aware since that time. It is not bless, but become aware of planting. The future of the fields should be sown daily.

Jefferson:

THE DISCIPLES BECOME ANGRY
When his disciples heard this, they started getting angry and infuriated and began
blaspheming against him in their hearts.

Ventania: If the own disciples blasphemed, imagine these thousands of churches around here. They blaspheme against each other. Humans can not hear the word “no”

Jefferson: Wow! They began blaspheming Jesus in their hearts. Much cowardice, huh?

Ventania: blaspheme the heart is worse than talking. Cursing, you can curse the creator, you can curse Jesus, but you can not curse the holy spirit that dwells within you.
For if you do not know what the holy spirit is a myriad of very superior beings working in the practice of good. So there are many spirits saints.

Jefferson:

When Jesus observed their lack of [understanding, he said] to them, “Why has this agitation led you to anger? Your god who is within you and […] [35] have provoked you to anger [within] your souls. [Let] any one of you who is [strong enough] among human beings bring out the perfect human and stand before my face.” They all said, “We have the strength.”

I wonder, it was difficult to deal with. Today, sometimes, there is this culture shock, imagine a being as evolved as Jesus to be patient and stay there with guys who, even nor child were, right?

Ventania: Yes, so he had to go down to the level of children to talk to them.

Jefferson. Ah understood.

“Why has this agitation led you to anger? Your god who is within you and […] [35] have provoked youto anger [within] your souls. [Let] any one of you who is [strong enough] among human beings bring out the perfect human and stand before my face.”
They all said, “We have the strength.”

Ventania: The gods who dwell in each of them. In fact, are programs that are placed so that there was a balance between love and reason.
In that moment of hatred, they have already lost their programming. They were tested all the time.

Jefferson: Jesus talking, as if going over the ego and talking straight to the soul of them, right?

Ventania: Yes.

Jefferson:

But their spirits did not dare to stand before [him], except for Judas Iscariot.

Ventania: That was true. Who understood much more than others.

Jefferson: he wanted to therefore ending the oppression of Rome, but he was sincere, with a benevolent purpose.

Ventania: Yes. Many times he was taken to a small room where Jesus taught many truths to him. For they still had that feeling of revolt. Judas not. Judas had the feeling of understanding.

Jefferson: I imagine if you had a group of people and had one among them that said what he thought, even if it was against my thoughts, but if it were true and sincere, I appreciate it.

Ventania: “My dear, in the land of the blind men, who have eye is king. On land of ignorant, one who understands is called devil “

Jefferson: Wow! because sometimes causes envy and the person feels as tied hands,
there’s nothing she can do because they are knowledge that the spirit acquired
other incarnations. Can not match ...

Ventania: Often spirits are sick, ill. And these twelve apostles, I say again, thirteen were selected because they represented the human being in its evolution and involution: Quality and defects.
Jefferson: Our Lord!. so lets go:

But their spirits did not dare to stand before [him], except for Judas Iscariot. He was
able to stand before him, but he could not look him in the eyes, and he turned his face
away.
Judas [said] to him, “I know who you are and where you have come from. You are
from the immortal realm of Barbelo. And I am not worthy to utter the name of the one
who has sent you.”

Ventania: Barbelo or Sophia, which is a name given to gnostic God which is represented on a shape of a woman or through a peach tree, wherein each of the Avatars down on the to earth as a result. So, they would be the fruits of Barbelo.
I will advance a information for you, I know that if I was incarnated, I would be stoned Judas reincarnated in the personality of a man in Europe who separated and revolutionized Christianity, at the moment there was much persecution of Catholics to others. Sects to the other thoughts.

Jefferson: Who? Martin Luther?

Ventania: Catholic wanted the human was illiterate. As this time the Catholic was being influenced by a very low spirituality. Reptilian, yes, but from low vibration.
He was a great example, which separated the two regions: One with reason, and the other with love.
What is with reason, thinks’re the reason, still thinking that is the universal Roman Catholic.

Everything simply repeats. Just the names are changed. You’re understanding me?

Jefferson: Yes. I would like to ask if you’re talking about the Protestant Reformation?

Ventania: Yes, it has been revealed: Judas was Martin. It was revolutionary at all times that he reincarnated.

Jefferson: Look. Then today, sometimes a single person without any influence, might even have been one of the apostles of Christ, be in front of us and we do not recognize ?.

Ventania: Oftentimes. And writing important books. Especially during the Enlightenment period. This same Martin Lutheralways the Roman Catholic Church teaches to hate Judas. And now she continues, hating Martin Luther. People have died for it. Today, they are simply putting hot towels. And I fear, until times arriving. because those who are moved by emotion are multiplying as if they were rats.

Jefferson: Mr. Ventania, it seems at the moment that warmed conversation in that place and called Jesus, saying that Judas was able to get up … It seems that some paranormal phenomenon ‘happened in that room.

Ventania: Yes, Lucifer appeared. Did you know that Lucifer and Jesus are two parts of the same coin?

Jefferson: No.

Ventania: They are brothers. are all fruits of the same creator god. They are brothers. Lucifer does not have the intention to kill, steal and destroy. Who does this, are the children of the Earth, incarnated here. He analyzes. He is a scientist, he is a wise man.
So, basically Judas showed that Jesus had two sides: the side of the emotion and the side of reason. The two have to work together, there must be a balance.

Jefferson: If I were there I would be well seated.

Ventania: Yes. And I tell you one thing: Lucifer is beautiful. Lucifer has a black hair, like the sieve of a horse. His eyes are sparkling. His skin is white like snow. His teeth are an ivory necklace. He uses shades between black and sub-tones of gray. It is extremely beautiful. and at that time you have to understand, it is not only the white light that is good, but but the black light, too. They are two polarities necessary. When you ascend a candle, it will generate a shadow. Understand this allegory.

It has nothing of animal form in Lucifer. But if he wants he can take this animal form. He may appear on the form of any animal, because he predates the creation of you. He may mimic anything. Not only him but also Jesus.
Jesus often appears and you guys not realize … often asking for money, often asking for a charity, and you deny Him. It was not twice that he was denied. He is denied every day.
So, today one of you will betray me … every day, you are betraying this man.

Jefferson: He has the wisdom, The elevation both moral and scientific to materialize a physical body and do some apparition. Or are you saying that this is not possible?

Ventania: It is possible to shape any body, if you have reached an evolutionary spiritual degree. When Jesus approached to the cities, the poor felt his presence, nor were hungry and their illnesses were cured, because he is an enlightened being. 500 meters away, you already knew his coming.

Jefferson:

JESUS SPEAKS TO JUDAS PRIVATELY
Knowing that Judas was reflecting upon something that was exalted, Jesus said to him,“Step away from the others and I shall tell you the mysteries of the kingdom.

Ventania: Not everyone was prepared to listen to his words

Jefferson:

“It is possible for you to reach it, but you will grieve a great deal. [36] For someone else will
replace you, in order that the twelve [disciples] may again come to completion with their
god.”

And here God is written tiny.

Ventania: Yes. The individual god of each. The holy spirit that inhabits each. The mustard seed

Jefferson: A moment, let’s get this straight …

“It is possible for you to reach it, but you will grieve a great deal. For someone else will
replace you, in order that the twelve [disciples] may again come to completion with their
god.” ou seja: Reencarnation. Is it that?

Ventania: Yes.

Jefferson:

Judas said to him, “When will you tell me these things, and [when] will the great day of light dawn for the generation?”
But when he said this, Jesus left him.

Ventania: This issue is very delicate. Because, for some, that day light is coming now. For others, the darkness will be eternal. Until you learn the difference between love and reason. And get balance.

Jefferson:

Judas said to him, “When will you tell me these things, and [when] will the great day of light dawn for the generation?”

This question reminds me of one that did for Chico Xavier (the medium) when a view said, “Chico, have you been received or had any meeting
physical with a brother from another planet? (E.T). Chico Xavier looked at him and said, “Later, when we’re alone, I will speak in particular about.” But he, Chico never mentioned it again.

Ventania: You can not talk about certain issues, because, due to simplicity and poverty of the foundations of the crest churches, if you deny his death, denying the resurrection, and say that the sky does not give laps around the earth, you can let the crazy people. Imagine to say that a few hundred years later, that there is life out of here (alien life).
It is best to stay within its simplicity and very small belief.
So, the two cases are similar: Neither Judas nor the visitor from Chico Xavier had answers. So we have to wait and we wait.

Ventania: All this was to explain that there is life out of here. This here, the Earth is just a small colony. And very poorly maintained.

Jefferson: Caveirinha says that the planet earth is the great galactic slum.
But back to the topic. You sorry.

 

Jefferson:

Judas said to him, “When will you tell me these things, and [when] will the great day
of light dawn for the generation?”
But when he said this, Jesus left him.
SCENE 2: Jesus appears to the disciples again
The next morning, after this happened, Jesus [appeared] to his disciples again.

Entao Jesus nao ficava o tempo todo com eles?

Ventania: é normal entre os avatares aparecer em diferentes lugares, mesmo estando ocupando um corpo só. Ocupar dois lugares no espaco. Isto acontecia com todos os avatares anteriores. Porque, quando ele nao estava em corpo, ele estava em ensinamento. Aparecer significa simplesmente ascender aquela lampada da consciencia, nao e signififcando que ele teria que estar fisico.

Mas, a ideia surgiu e ele entendeu. Apartir do momento que ele entendeu, Jesus apareceu.

Jefferson:

They said to him, “Master, where did you go and what did you do when you left us?”
Jesus said to them, “I went to another great and holy generation.”
His disciples said to him, “Lord, what is the great generation that is superior to us and
holier than us, that is not now in these realms?”
When Jesus heard this, he laughed and said to them,

Jesus liked to laugh, it is not, mr. ventania?

Ventania: He told the stories laughing. His teachings were a pantominia. He was very happy, he was very cheerful. And this is what captivates.

A serious teacher loses his students. There is need for empathy.

Jefferson: You are serious, however people like to hear you.

Ventania: It’s because I say things too … I would not say serious, but doubtful. And I try to bring down the foundations of those who are on the wrong track.

Jefferson: Controversial. And it activates a certain curiosity and the people end up liking it.

Ventania: Jesus learned to be humorous in his teachings to the east of the monks. Re-orient yourself.

Jefferson:

“Why are you thinking in your
hearts about the strong and holy generation? [37] Truly [I] say to you, no one born [of]
this aeon will see that [generation], and no host of angels of the stars will rule over that generation, and no person of mortal birth can associate with it, because that generation does not come from […] which has become […]. The generation of people among [you] is from the generation of humanity […] power, which [… the] other powers […] by [which] you rule.”

When [his] disciples heard this, they each were troubled in spirit. They could not say a
word.

Ventania: A new generation can be born of crossing each other, these evolved beings who are reincarnated here: Indigo, Crystal. And it can generate a new rasse, since humans do not disobey, because they already destroyed in wars, inquisitions, and destruction on the earth plane.

Jefferson:

From what I’m hearing and reading, it seems that it is a fact that love activates the DNA characteristics for future achievements.

Ventania: To be evolved, you need to balance intelligence and love. It turns out that there is this imbalance today. This was planted by own church and also by eastern nations who wish not to Their people know nothing. It is blindness. (keeping in the ignorance)

Jefferson:

Another day Jesus came up to [them]. They said to [him], “Master, we have seen you in a [vision], for we have had great [dreams …] night […].”
[He said], “Why have [you … when] <you> have gone into hiding?” [38]

I was studying on this translater and tested whether the papyri actually dated from that time. And it was found that dated between 240-320 after Christ. Alone which passed through five hands before reaching the hands of the translator, who eventually spoiling, thus hampering translate.

Ventania: And see here: there are several other hidden. This version that you are giving me is one. There are several others who are hidden and kept the seven keys by the Catholic church. .

Jefferson: Well, let’s then focus on what can be understood this. They are only 7 pages, but so we will reap some knowledge with you. All right?

Ventania: Yes.

Jefferson:

THE DISCIPLES SEE THE TEMPLE AND DISCUSS IT
They [said, “We have seen] a great [house with a large] altar [in it, and] twelve
men—they are the priests, we would say—and a name; and a crowd of people is waiting at that altar, [until] the priests [… and receive] the offerings. [But] we kept waiting.”

They made many offerings.

Ventania: The number 12 represents the 12 tribes only. If you want to know who are the disciples, are 13, the magic number is 13.

It is interesting that they made their offerings to ask God for something, then a pigeon had to die. Or a lamb had to die. And these people criticized the Africans, who also did offerings of fruit and food. Because Africa, especially the African slave he has non food. So when he can offer something to God, he offers the best he has :, which is the food.

But see, the two visions: For the Jew of that era was beautiful kill, and today is ugly kill the one who is subjugated by Christianity. (sorry, the last part I did not understand very well. Miss Froggy)

Jefferson:The Romans had this habit of making an offering to the gods, then the Christians … They did not wanted to do and were martyred.

Ventania: It was the custom of that time.

 

[Jesus said], “What are [the priests] like?”
They [said, “Some …] two weeks; [some] sacrifice their own children, others their
wives, in praise [and] humility with each other; some sleep with men; some are involved in [slaughter]; some commit a multitude of sins and deeds of lawlessness. And the men who stand [before] the altar invoke your [name], [39] and in all the deeds of their deficiency, the sacrifices are brought to completion […].”
After they said this, they were quiet, for they were troubled.

Ventania: These sarcedotes represent humans. Actually represent the sarcedotes of various religions. And that if there is a heaven and hell, and I say now, it does not existWho exist inside this heaven and hell are these sarcedotes. It was they who wronged him, killed, robbed and destroyed. And this is simply a readaptation of what happens today.

The sarcedote passes for wise, but it’s dirtier than the one that dirty in the killings.

The people are much cleaner before God, before the creation, than the sarcedotes. For this reason the beast dwells within the churches.

Born one or other, That will be good, but it will be difficult to fight against this system.

Jefferson: You have been crucified together, but During the choice between Jesus and Barabbas, if it really happened, where you stood?

Ventania: I non participated in this trial. I was on a domestic sector and was taken to Golgotha.

I was non nailed to the wood. I was tied.

Jefferson: What did they decide that you deserve to be condemned on the cross? What did you do?

 

Ventania: At the time the Romans believed that stealing should be punished with death. It was the only time that I stole. In fact, I collected. Maybe I wanted to deliver it (30 denarii) at another time to Jesus or Judas. I just collected. And not only these coins. I came too soon after, in the room where the Last Supper was made and carried with me a beautiful chalicethat later was called the holy grail.

That is, I had a wooden chalice but possessed pandoro inside and was (sorry, didnt understand)? And I also caught with coins. So it was reason to be crucified. They needed public. It had to be 3 to give example.

Jefferson: Pontius Pilate’s wife really had a revelation that the name of Pontius Pilate would be cursed? And she even asked to non cruxify him?

Ventania: She believed in Jesus and Pontius Pilate also. Jesus chose Pilate, because he knew what would happen. Who condemned him was the people. Who condemned him, was the sarcedotes. Who condemns are the sarcedotes.

Jefferson: Also it is beautiful when the centurion goes at noon find Jesus and asks to save the sick child.

Ventania “Go Your faith has healed you.” Jesus also raised Talita. Not necessarily was dead, but they were in a coma. In fever.

Jefferson: Jesus touched everyone and faith has changed many people.

Ventania: He was doctor of doctors. You see, I am called a demon. My name inside this Umbanda cult is Eshu. I am regarded as a demon and I’m here defending Him.

Jefferson: It is, but the religious people will say that you are doing good to win the belief of the people.

Ventania: Yes, because I came to steal, kill and destroy.

Jefferson: You already know everything.

Ventania: I hear this every day. It is interesting that these churches on Friday they exorcises the devil, but this same demon return on Monday. What devil is this, is not it? What devil is this? Is it not of the head of people and sarcedotes? (heling men?

Jefferson:

JESUS OFFERS AN ALLEGORICAL INTERPRETATION OF THE VISION OF THE TEMPLE
Jesus said to them, “Why are you troubled? Truly I say to you, all the priests who stand
before that altar invoke my name. Again I say to you, my name has been written on this […] of the generations of the stars through the human generations. [And they] have planted trees without fruit, in my name, in a shameful manner.”
Jesus said to them, “Those you have seen receiving the offerings at the altar—that is
who you are. That is the god you serve, and you are those twelve men you have seen. The cattle you have seen brought for sacrifice are the many people you lead astray [40] before that altar. […] will stand and make use of my name in this way, and generations of the pious will remain loyal to him. After hi another man will stand there from [the fornicators], and another [will] stand there from the slayers of children, and another from those who sleep with men, and those who abstain, and the rest of the people of pollution and lawlessness and error, and those who say, ‘We are like angels’;

Ventania: When he says, “and another from Those who sleep with men,” he is referring to the Romans. This happens since the world began. There is a very well-known person who issued the Gospel and possessed a thorn in the flesh. And he was a Roman. This thorn in the flesh may represent, I will not say to not offend the tendency to sleep with men. So, sin is in the hand that writes the facts. It is based on human standards and put words in God’s mouth. People who write, they draw from a source and write what they want. So often are wise words. But too many times they are not.

Do you think that abhor so much before God, he would have allowed?

As I said, there are many versions of these papyri, which was not only one who talked about Jesus. In the future, you will know more.

Jefferson: Homosexuality is only an experience for the spirit. A proof like any other.

Ventania: But at the time it was regarded as a sin by the Hebrews. However, a normal practice among other people. He who lies down with another man is stealing, lying, and killing?

Jefferson: fornicating

Ventania: If he is fornicating, it is not, to me to judge. He is stealing, lying and destroying? No. He found the other side of his coin.

Jefferson: It is also the heteros can also furnicar.

Ventania: Very soon you will find also words that condemn witches. And I was a wizard.

Jefferson: I even found someone who called himself to be perfect. The most difficult, according to spiritism, to get rid of is pride.

Ventania: It is the first symptom of unbalanced. Great mediums, and great philosophers lie down with other men. And it happened. I’m not defending, just know it’s a hot topic among you guys. It is important to note that sin is in the heart of who does. Sin is to kill, steal and destroy. But, for many I am the demon that is promoting sin.

Jefferson: Who opens the horizons against cultural direction for issues of ambitionthat is the devil.

Ventania: They need so much of the devil. The devil does not know who has great employees. Now, I’ll give an example: If the priests and pastors, all these apostles … They say every man who offend the laws of God go to hell, is going be condemned and mistreated by the devil, that is the thing most incoherent I’ve ever heard.
Because if I am the enemy of God, to get to hell, I will be very well treated by the devil. And if by accident the devil is not the enemy of God? And if by chance are two sides of the same coin? And if by chance the enemies of God are the sarcedotes? Ie puts information on the person PERISPIRIT and she, after years and years of disembodiment, will suffer in hell that does not even exist? * (According to spiritism, hell is a mental, individual status of each one. You take your beliefs. It’s like drugs and you see that monsters do not exist. Are all the imaginations own mind)

Jefferson:

‘We are like angels’; they are the stars that bring everything to its conclusion. For to the human generations it has been said, ‘Look, God has received your sacrifice from the hands of a priest’—that is, a minister of error. But it is the Lord, the Lord of the universe, who commands, ‘On the last day they will be put to shame.’” [41]

Ventania: God does not take pleasure from the slaughter of any animal, regardless of whether it comes from the hand of a layman or a priest. God does not want death. God is life. He did not expect it.

Jefferson:

Jesus said [to them], “Stop sac[rificing …] which you have […] over the altar, since
they are over your stars and your angels and have already come to their conclusion there.
So let them be [ensnared] before you, and let them go [—about 15 lines missing—]
generations […]. A baker cannot feed all creation [42] under [heaven]. And […] to them […] and […] to us and […]

Ventania: He not fed with fish. He fed with the word of God. “Not only bread alone does man live, but by every word of God”. He spread his disciples among the crowd. People heard the words and hunger was sated. And after that, they left over 13 baskets that tell the apostles. Full of bread and fish. For the people they were full of God’s word. There was no multiplication of the bread.

Jefferson: There was no five flatbreads and two fishes?

Ventania: It was simply allegorical. It is the word of God That feeds. The person who comes to hear a teacher who will preachshe usually takes a potato a bread or something to eat later in the day. In addition to receiving the glory of God, you have yet to get a snack? (Sarcasmus). This was the representation of the fear of Peter. It was Peter who said .: The people are hungry. Who always said no, it was Peter. Peter was the stumbling block. He was a coward. But he represented humanity. She, humanity has this feature.

Jefferson: One version says that someone tells Judas: – Why are you worried about getting the gun? If Jesus can multiply both pao, both fish … If he wants to enter an army, he can multiply a lot of weapon.

Ventania: The proof that he did non this multiplication. He made the multiplication of awareness. He made people begin to understand the next and not go to war. Instead of creating weapons.

Jefferson: Even today we were no able to understand this.

Ventania: Other avatars, like Krishna for example at battle of Kurukshetra, asket to arjuna if he wanted an army next to him or simply Krishna company. And he accepted Krishna company. The arrows were thrown about Arjuna, Krishna threw the front, so They protected each other.

Therefore, when the being is Illuminated the gun is unnecessary. The idea of spirituality is to light with the knowledge of God, or Goddess called Barbalo, which is at the center of this universe. . .

Jefferson: It must have been very hard for Jesus, see all as children, all as brothers, love the neighbor unconditionally and having to witness the clashes, one wanting to annihilate the other.

Ventania: Yeah. Did you finished your manuscript?

Jefferson: It’s ending.

Jesus said to them, “Stop struggling with me. Each of you has his own star, and every[body—about 17 lines missing—] [43] in […] who has come [… spring] for the tree […] of this aeon […] for a time […] but he has come to water God’s paradise, and the [generation] that will last, because [he] will not defile the [walk of life of] that generation, but […] for all eternity.”
JUDAS ASKS JESUS ABOUT THAT GENERATION AND HUMAN GENERATIONS
Judas said to [him, “Rabb]i, what kind of fruit does this generation produce?”
Jesus said, “The souls of every human generation will die. When these people,
however, have completed the time of the kingdom and the spirit leaves them, their bodies will die but their souls will be alive, and they will be taken up.”
Judas said, “And what will the rest of the human generations do?”
Jesus said, “It is impossible [44] to sow seed on [rock] and harvest its fruit. [This] is
also the way […] the [defiled] generation […] and corruptible Sophia […] the hand that has created mortal people, so that their souls go up to the eternal realms above. [Truly] I say to you, […] angel […] power will be able to see that […] these to whom […] holy generations […].”
After Jesus said this, he departed.

Jefferson: Jesus left, did not stood still in one place.
Ventania: It is a very old language, Nazarene means traveler.

Jefferson:

SCENE 3: Judas recounts a vision and Jesus responds
Judas said, “Master, as you have listened to all of them, now also listen to me. For I have seen a great vision.”
When Jesus heard this, he laughed and said to him, “You thirteenth spirit, why do you
try so hard? But speak up, and I shall bear with you.”
Judas said to him, “In the vision I saw myself as the twelve disciples were stoning me
and [45] persecuting [me severely]. And I also came to the place where […] after you. I
saw [a house …], and my eyes could not [comprehend] its size. Great people were
surrounding it, and that house <had> a roof of greenery, and in the middle of the house was [a crowd—two lines missing—], saying, ‘Master, take me in along with these people.’”

Jefferson: Jesus interpreted their dreams. It was a vision like close the eye and have an imagination.

Ventania: They were as realistic visions. It was like an epiphany.

Jefferson: I just remember what you said in other dialogues “I pity the one who read only one book”

Ventania: Yeah. I feel sorry and compassion.

Jefferson:

SCENE 3: Judas recounts a vision and Jesus responds
Judas said, “Master, as you have listened to all of them, now also listen to me. For I have seen a great vision.”
When Jesus heard this, he laughed and said to him, “You thirteenth spirit, why do you
try so hard? But speak up, and I shall bear with you.”
Judas said to him, “In the vision I saw myself as the twelve disciples were stoning me
and [45] persecuting [me severely]. And I also came to the place where […] after you. I
saw [a house …], and my eyes could not [comprehend] its size. Great people were
surrounding it, and that house <had> a roof of greenery, and in the middle of the house was [a crowd—two lines missing—], saying, ‘Master, take me in along with these people.’”

Ventania: Who is the star that turned?

Jefferson: I did not understand this part.

Ventania: Who is the morning star? Lucifer. Lucifer is the morning star. He lives and co-create on the planet Venus. When he says: “Your star turned him aside” means “. You’re leaving of being love to be reason” It has to be balanced. You should rebalance.

Jefferson:

JUDAS ASKS ABOUT HIS OWN FATE
Judas said, “Master, could it be that my seed is under the control of the rulers?”
Jesus answered and said to him, “Come, that I [—two lines missing—], but that you
will grieve much when you see the kingdom and all its generation.”
When he heard this, Judas said to him, “What good is it that I have received it? For
you have set me apart for that generation.”
Jesus answered and said, “You will become the thirteenth, and you will be cursed by
the other generations—and you will come to rule over them. In the last days they will
curse your ascent [47] to the holy [generation].”

Ventania: He was cursed, stomped, excoriated. But it was he responsible for the Chamber to bring true Christianity, ending the barbarities that remade church.

Jefferson:

JESUS TEACHES JUDAS ABOUT COSMOLOGY: THE SPIRIT AND THE SELF-GENERATED
Jesus said, “[Come], that I may teach you about [secrets] no person [has] ever seen. For there exists a great and boundless realm, whose extent no generation of angels has seen, [in which] there is [a] great invisible [Spirit], which no eye of an angel has ever seen, no thought of the heart has ever comprehended, and it was never called by any name.
“And a luminous cloud appeared there. He said, ‘Let an angel come into being as my
attendant.’
“A great angel, the enlightened divine Self-Generated, emerged from the cloud.
Because of him, four other angels came into being from another cloud, and they became attendants for the angelic Self-Generated. The Self-Generated said, [48] ‘Let […] come into being […],’ and it came into being […]. And he [created] the first luminary to reign over him. He said, ‘Let angels come into being to serve [him],’ and myriads without number came into being. He said, ‘[Let] an enlightened aeon come into being,’ and he came into being. He created the second luminary [to] reign over him, together with myriads of angels without number, to offer service. That is how he created the rest of the enlightened aeons. He made them reign over them, and he created for them myriads of angels without number, to assist them.

Jefferson: It means: the knowledge that today, in fact, He is speaking of God, or not? of creation

Ventania: These angels that you refer are the holy spirit, which is divided into several personalities and is also interdimensional beings who are also seen as angels. These stars are the two sides of the coin: One refers to the devil as the morning star. And Pedro was referring to Jesus as the morning star. Pharaoh is the morning star. So are the lights, are the masters. Are the wise.

Jefferson:

ADAMAS AND THE LUMINARIES

I do not know why, but this name is not strange.

Ventania: It refers to the Adamic Race.

Jefferson: Also sumo-priest of the city of Telos.

Ventania: Yes Below the hill Chaster..

Jefferson: Is there really? Perhaps, when we get the fourth density, they’re going to emerge (manifest)?

Ventania: Yes. Soon they will manifest. At this time I am working with this psychic apparatus (medium Fernando Parada), and I’m channeling a manuscript actually a book that will be left for posterity, where I talk about it. For example, my experience also with these in-earthly beings. Because I also participate in the central kingdom.

Jefferson: You now lives in spirit?

Ventania: Yes. I Shall not reincarnate again.

 

Jefferson:

“Adamas was in the first luminous cloud that no angel has ever seen among all those
called ‘God.’ He [49] […] that […] the image […] and after the likeness of [this] angel.
He made the incorruptible [generation] of Seth appear […] the twelve […] the twentyfour
[…]. He made seventy-two luminaries appear in the incorruptible generation, in
accordance with the will of the Spirit. The seventy-two luminaries themselves made three hundred sixty luminaries appear in the incorruptible generation, in accordance with the will of the Spirit, that their number should be five for each.

Jefferson: I’m thinking of jumping, since your time is short, right?

Ventania: I believe that this study can be done on another occasion, because many people are not prepared to understand what these luminarias, and the generations of Cain and Abel and Seth. It may be necessary to stop for now. We’ll talk another time on this. It is complex and not everyone is prepared.

Jefferson: So’ll skip these complex parts of the cosmos and symbology. Thus we arrive at the end.

THE COSMOS, CHAOS, AND THE UNDERWORLD
“The multitude of those immortals is called the cosmos— that is, perdition—by the
Father and the seventy-two luminaries who are with the Self-Generated and his seventytwo aeons. In him the first human appeared with his incorruptible powers.

Which means seventy-two?

Ventania: They are the amounts of geniuses. The amounts of the names of God and quantity of angels.

Jefferson:

THE CREATION OF HUMANITY
“Then Saklas said to his angels, ‘Let us create a human being after the likeness and after the image.’ They fashioned Adam and his wife Eve, who is called, in the cloud, Zoe. For by this name all the generations seek the man, and each of them calls the woman by these names. Now, Sakla did not [53] com[mand …] except […] the gene[rations …] this […].
And the [ruler] said to Adam, ‘You shall live long, with your children.’”

He is referring to Genesis?

Ventania: He’s talking to, who formed mankind was Saklas. And Saklas is not the true God. It is the false god. It is God that meets their demands and not the God-father of Jesus. It is not Sophia. Study the Cathars and you know, at what point is worshiped the true God and God is the own demon.

Jefferson:

JUDAS ASKS ABOUT THE DESTINY OF ADAM AND HUMANITY
Judas said to Jesus, “[What] is the long duration of time that the human being will live?”
Jesus said, “Why are you wondering about this, that Adam, with his generation, has lived his span of life in the place where he has received his kingdom, with longevity with his ruler?”
Judas said to Jesus, “Does the human spirit die?”
Jesus said, “This is why God ordered Michael to give the spirits of people to them as a
loan, so that they might offer service, but the Great One ordered Gabriel to grant spirits to the great generation with no ruler over it—that is, the spirit and the soul. Therefore, the [rest] of the souls [54] [—one line missing—].

Ventania: You want having only one Adam and Eve. But are genetic mixes and emerged several of them. And they generated several of their races.

Jefferson: And the angels Gabriel and Michael even exist? Archangels?

Ventania: They are the arms of God. There are archangels. There are high beings. They are part of this Holy Spirit. (Collegiate)

Jefferson:

JESUS DISCUSSES THE DESTRUCTION OF THE WICKED WITH JUDAS AND OTHERS
“[…] light [—nearly two lines missing—] around […] let […] spirit [that is] within you dwell in this [flesh] among the generations of angels. But God caused knowledge to be [given] to Adam and those with him, so that the kings of chaos and the underworld might not lord it over them.”

If you have knowledge, you can be controlled.

Ventania: If you have knowledge, you can also not be controlled. That’s what happened to Judas. He had the knowledge. He was the star diverted. He had the notion, cold, what was the truth. So he retorted.

Jefferson:

Judas said to Jesus, “So what will those generations do?”
Jesus said, “Truly I say to you, for all of them the stars bring matters to completion.
When Saklas completes the span of time assigned for him, their first star will appear with the generations, and they will finish what they said they would do.

Jefferson: Saklas had a designated time.

Ventania: It is the demonic representation governing humanity.

(According to the book “The path of Light” the author Emmanuel, psychographic by the medium Francisco Xavier, Jesus met with the Christs of the galaxy and asked for a deadline for Humanity, which will be completed in 2019. If in this time, the earth is not destroyed by atomic war, then we will pass to the world of regeneration world, a more peaceful and happy world, where there will be peace …)

Ventania: Many beings are working so there is a time of grace, to avoid complete destruction. While each of you buys a material object and writes: “God gave me” often could write: “Saklas which gave me.” For it is the God of this world that is giving you. And not the God-father of Jesus.

Jefferson: So it seems that there is a mask “Saklas”, as if the mind preventing access to the spirit. (Ego)

Ventania: Saklas is (didn’t understand, sorry) that makes the human being wrong. And the human being likes to make mistakes. He likes the material. He likes to cheat, steal, kill and destroy. And like always condemn. Wrong is always the other, never himself.

Jefferson:

Then they will fornicate in my name and slay their children [55] and they will […] and [—about six and a half lines missing—] my name, and he will […] your star over the [thir]teenth aeon.”
After that Jesus [laughed].
[Judas said], “Master, [why are you laughing at us]?”
[Jesus] answered [and said], “I am not laughing [at you] but at the error of the stars, because these six stars wander about with these five combatants, and they all will be destroyed along with their creatures.”

Jefferson: I find pretty, Jesus laughing. In the other Gospels not mention that he was smiling.

Ventania: The Gospel of Judas is more closest to reality. He does not have the coolness that the human being deposited. They made him a serious man. Jesus was happy. Be happy you too. I’ll give you some advice: Do as Francis of Assisi. When he was inside the church, and the cross spoke to him, the cross said, “My house is destroyed.
Go and rebuild my church. “And that was what he did.

So I say to every one: Build this church inside of you, through the teaching of simplicity.

Human beings have difficulty touching in what is disgusting. Think of Francis of Assisi who once saw a leper who went cold, ringing a bell. He came in his direction, and donated him his own garments. He covered the leper and kiss his face.

So kiss your lepers and stop philosophizing upon allegories.

Jefferson:

[Judas said], “Master, [why are you laughing at us]?”
[Jesus] answered [and said], “I am not laughing [at you] but at the error of the stars, because these six stars wander about with these five combatants, and they all will be destroyed along with their creatures.”

Ventania: The stars represent other worlds where beings are not necessarily constituted of carbon. Its neighboring planets. In another moment I’ll talk to you about the prophecies of Nostradamus.

Jefferson: Oh, you’re committing to return to talk to me? Is good.

Ventania: So, you will commit to reading my story, so it’s publishedso you will know the teaching that I want to leave on the earth.

Jefferson:

JESUS SPEAKS OF THOSE WHO ARE BAPTIZED, AND JUDAS’S BETRAYAL
Judas said to Jesus, “Look, what will those who have been baptized in your name do?”
Jesus said, “Truly I say [to you], this baptism [56] […] my name [—about nine lines
missing—] to me. Truly [I] say to you, Judas, [those who] offer sacrifices to Saklas […]
God [—three lines missing—] everything that is evil.

Ventania:Baptism means to accept the truthconsciously. Contrary to what the Catholic church did, that washed the head of babies and claiming to be baptized. This child grew and paid his taxes to the church. Unlike the Cathar teaching, in which man must receive baptism consciously. In other words, with water or not. Be baptized in spirit and conscious intelligence, coolness and love. This is the true baptism.

Jefferson: Why Jesus always said, Verily I say unto you, or truly?

Ventania: So that there is not doubt. Because there was much lie within the allegories. So, what he said was the truth.

Jefferson:

“But you will exceed all of them. For you will sacrifice the man that clothes me.

Ventania: He is saying that Judas should deliver, so he go to the cross. Sacrifice does not mean death. He would be sacrificed, to be reborn. It’s like the number of card 12 in taro. The hanged. He is sacrificing, but is not dead. I really like this card because it is a representation of Jesus.

Jefferson:

Already your horn has been raised, your wrath has been kindled, your star has shown brightly, and your heart has […]. [57]

Ventania: The horn is the connection with the planet Venus. You see, all the time, Jesus mentions Venus. Venus is also represented by a bull. He is pointing to the sky, saying: Your connection with the sky, with the morning star, have made you wise.

“Truly […] your last […] become [—about two and a half lines missing—], grieve
[—about two lines missing—] the ruler, since he will be destroyed. And then the image of the great generation of Adam will be exalted, for prior to heaven, earth, and the angels, that generation, which is from the eternal realms, exists. Look, you have been told everything. Lift up your eyes and look at the cloud and the light within it and the stars surrounding it. The star that leads the way is your star.”

Jefferson: It seems that he is referring to the signs.

Ventania: He keeps referring to Venus. Venus is the monitor of this plan.

 

Judas lifted up his eyes and saw the luminous cloud, and he entered it. Those standing
on the ground heard a voice coming from the cloud, saying, [58] […] great generation
[…] … image […] [—about five lines missing—].

Jefferson: This is extraterrestrial.

Ventania: As you had mentioned angels, was already talking about it. And I can give examples of those who have in their back those myriads of fumes in the form of rainbow, which are like wings actually are beings from *** Arthurus.

Those standing
on the ground heard a voice coming from the cloud, saying, [58] […] great generation
[…] … image […] [—about five lines missing—].
CONCLUSION: JUDAS BETRAYS JESUS
[…] Their high priests murmured because [he] had gone into the guest room for his
prayer. But some scribes were there watching carefully in order to arrest him during the prayer, for they were afraid of the people, since he was regarded by all as a prophet.
They approached Judas and said to him, “What are you doing here? You are Jesus’
disciple.”
Judas answered them as they wished. And he received some money and handed him over to them.

Jefferson: Do you think there was change in this gospel too?

Ventania: Yes. Human beings need to blame someone.
  He did not need of the money.
And if he needed money to bury his mother, he would talk to Jesus and use the money of the common purse of the group. Therefore, in times of despair, Judas was trying to negotiate because it was losing everything in his life. And it would be a father. Losing a mother and a child about to be born. These are informations that you guys do not have, but soon you will know what will happen.

Jefferson: So, at least in this version of this gospel, not say much Judas’s life. And in the end, still had the alteration, that not told the same story which you claim to have been real.

Ventania:About the life of Judas, who spoke most about was me. But there are several versions. This is an allegorical version. But I can say this, it will cause a lot of doubt. Ifrenezi.

A great medium that will be responsible for the divulgation of the spiritualist doctrine is the fruit of friendship between Judas and Jesus.

Jefferson: Just a moment. Please repeat. I could not understand.

Ventania: A great medium that will be responsible for the divulgation of the spiritualist doctrine is the fruit of friendship between Judas and Jesus. Descents.

Jefferson: Our mother. So, we begin to finalize the study of Judas gospel with some considerations.

The first: If you were to set Judas, what kind of man was he? Did someone fighting the government and oppression, so that the people’s interests were taken into account or how you define it?

Ventania: It would be a great ruler. Just. Just.

Jefferson: Of course. And after that incarnation, Judas threw himself committed suicide?

Ventania: No. He will not be threw. He did not hang himself. He retired to a fortress Essene. A gospel says one thing. The other says another. So it’s a lie.

Jefferson: So he did not kill himself? It was not suicide?

Ventania: No. There was no need to commit suicide. Instead, he had to write. His scriptures are stored. One day it will be revealed.

Jefferson: It is true that he was the reincarnation of Joan of Arc?

Ventania: He was much more than that. To the respect the spirit of Joan of Arc at the moment does not suit me, to disclose, because there is a medium who works with her. So many people shall come, bringing informations that may be right or wrong.

But I can say that Joana Darc is one of the spirits who was present among the 13 apostles. Among the 13 apostles.

Jefferson: So, Judas was his favorite.

Ventania: Yes He, Andrew and Mary of Migdal..

Jefferson: Why?

Ventania: Intelligence, power, communication ability. And assimilation.

Jefferson: What is the message of the true story of Judas that can be passed to us today and may have utility and importance for us?

Ventania: In a few words?

Jefferson: yes.

Ventania: Humanity needs to blame someone. Even if this person is good. Even if this person is a lamb. Thereforeshe needs to blame. His teaching is: learned, stored wrote. And in the next, reincarnations, he will do great things.

It is not always possible to accomplish on earth all you want. Jesus came from the east and tried to spread the knowledge among his. And today many misrepresent it.

It will be necessary for many, many incarnations that human beings come out of neanderthal state, which still insists on staying.

The word that I see in Jesus: The Liberator. So that’s it.

Jefferson: What is the interaction between Jesus and Judas and this plot because it certainly has a message behind it all?

Ventania: They were dear friends. He was like a real brother. Even they were physically alike. So, everything there is a reason to happen. All those who were involved, reincarnated and had a relevant importance in the great moments of humanity.

And do not think that Judas was the spirit of Hitler, because it is not.

Jefferson: Finalizing. Why you wanted to do this study of the Gospel of Judas with me?

Ventania: To end the hypocrisy of people find that the culprit is always the others and not herself.

When you say that there is a traitor, a demon, a destroyer … Look at yourself. Then you will see all these defects in itself. So, attained enlightenment.

Jefferson: It’s a simple message, direct and that many people do not give importance but is of great importance.

Ventania: Empty your cup to receive this knowledge. I would say more, empty your graau and you will receive. Love your neighbor as yourself, and obey it. And do not to the Saklas. Not one that will give you material things. Not one who will give you 30 denarii.

Because there’re selling Jesus every day by thousands of denarii. Do not be the moneychangers from the temple.

This is my goodbye. Eshu Ventania will leave.

Jefferson: Thanks God.

 

Medium Fernando Parada: Hello Jefferson.

Jefferson: Mr. Fernando Parada?

Medium Fernando Parada: Hi, how are you? What time is it? Wow, we stayed two hours and forty.

Jefferson: How are you feeling now after the merger?

Medium Fernando Parada:

It is as if he had drained my head, tight and taken everything. Tired. It is very tiring. He is very heavy. While he is light, h is heavy. It’s a strange thing. He is very mental-As Father Joaquim works giving passes and talking, he is very philosophical and very mental. I think he ends up with my neurones.

Jefferson: I thank once again to participate and interact, intermediating a dialogue with the spirits that you do willingly and charity.

Medium Fernando Parada: I thank you. When you need, I’ll be at the disposal. we will do fondly.

Jefferson: Thanks to God.

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Photo: Comfreak-51581 www.pixabay.com

References:

http://www.nationalgeographic.com/lostgospel/_pdf/CopticGospelOfJudas.pdfhttp://www.nationalgeographic.com/lostgospel/_pdf/GospelofJudas.pdf